Exercising Your Authority to Bless

We believe that God is a God of blessing, and that He has authorized us as agents of His blessing. We are learning and stretching out in this area. For instance, when we go out to eat now, we not only bless our own food, but all the food in the joint, that there might be a revelation of the goodness of God and an experience of His peace in those places.

Now, when I say, “bless the food,” I do not just mean that we ask God to bless it for us. Jesus gave us authority to bless when He taught us to pray, “Your [the Father’s] will be done on earth as it is in heaven.” So we take that authority and exercise it even when we pray at meal time — “I bless this food in Jesus’ name” — believing that the will of God will be done in that food, exactly as His will is being done in heaven. Can you imagine eating food that is charged with the power of heaven? Now go a step further and imagine charging it with the power of heaven! Every believer is an authorized agent.

Take the authority you have in the Lord Jesus Christ — the authority of His name, the authority of His blood, the authority of how He taught us to pray — and begin bringing forth the blessing of God’s kingdom upon the earth. The world does not need our condemnation, it needs the blessing of heaven to transform it into what He has called it to be.

Matter and Matters of the Spirit

Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. (3 John 2)

Many Christians seem to have an either/or mentality when it comes to prosperity. Either you can prosper in the world and in material things, or else you can prosper in your soul — but you cannot do both. They pit one against the other.

The apostle John, however, very conspicuously brings them both together. “I pray that you may prosper in all things … just as your soul prospers.” Expressing the heart of God, he links them together, laying one on top of the other. There is a priority, prosperity of the soul, but they both work together.

You see, there is no conflict between the material world and the Spirit, as some suppose, for the material world comes forth from the realm of the Spirit. The problem occurs when people focus exclusively on one side or the other. On one hand, there are people who believe that reality is completely and only about the material world, that which we can experience with our senses. On the other hand, there are people who think that the material world is inherently evil and that only the spiritual realm is good, or of any value.

Both views miss the mark completely — they do not represent Biblical truth. They utterly miscomprehend the purpose of God and the nature of the universe. There is no contradiction between the natural and the spiritual, or between heaven and earth. Notice how Jesus brought the two together in the Lord’s Prayer when He taught us to pray, “Your Kingdom come, Your will be done on earth as it is in heaven.” God is not out to eliminate that which pertains to the earth, to do away with the material world. Rather, He is out to bring the earth into line with the prosperity and wholeness of heaven.

God has blessed the natural world with His presence. This was the incarnation of the Lord Jesus Christ — the Second Person of the Godhead taking on human flesh to dwell in the material world. His purpose was not to destroy, but to redeem. In Romans 8, Paul tells us that all of creation is groaning together, waiting for the revelation of that redemption to unfold.

In the early Church, there was a group of people who taught that spirit is good, but matter is evil. These were the Gnostics, and they were roundly condemned as heretics. A similar group taught the Jesus was spirit, but did not really come in the flesh. These also were rejected by the early Church because they were not consistent with the apostolic witness.

The apostle John, in his first epistle, dealt with an early manifestation of such teachers when he wrote,

Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. (1 John 4:2-3)

So John is fully consistent with the will and purpose of God when he says, “I pray that you may prosper in all things.”

God wants you to prosper in the world as well as in your soul. He wants to bring His redemptive work into all things, and He wants to do it through you. So embrace His grace, believe His Word, and come into agreement with His wonderful plan for you, your family, your home and your business — these are your ministries.

The Life-Changing Message

While I’m thinking about it: The message does not come forth just because there is information. It comes forth because there is anointing — an impartation from God that removes burdens and destroys yokes (Isaiah 10:27). And it comes forth because there is a revelation of the heart of God. Then the message moves far beyond information to transformation.

Material, Earthly Blessing

Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. (3 John 2)

The Greek word for “prosperity,” euodoo, literally means a good journey, that is, one that goes well and successfully reaches its destination. In its general application, it means to be successful, to do well, to be fulfilled, even to abound.

Hear the words of two venerable Bible teachers from the past, on the meaning of prosperity in all things in 3 John 2:

It would apply here to any plan or purpose entertained. It would include success in business, happiness in domestic relations, or prosperity in any of the engagements and transactions in which a Christian might lawfully engage.

Albert Barnes’ Notes on the Bible

Prosperity in secular affairs. That thou mayest Prosper and be in Health, even as thy Soul Prospereth. These three things, so necessary to the comfort of life, every Christian may in a certain measure expect, and for them every Christian is authorized to pray; and we should have more of all three if we devoutly prayed for them.

Adam Clarke’s Commentary on the Bible

Prosperity “in all things” refers specifically to prosperity in material things and in earthly endeavors. John does not ignore the prosperity of the inner man, the soul and the spirit. Far from it! Rather, he teaches us that prosperity of soul is the foundation for material and physical prosperity. There is no true prosperity which does not first bring the soul into line with the will of God.

Let God set your heart in order, then boldly believe Him to prosper you in all things — in your home, your family, your finances, your business. He is not a God of failure, but of success, and He will cause you to fulfill your destiny of blessing on the earth.

Prosperity in All Things

Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. (3 John 2)

John was not merely being cordial in this statement. He was the most contemplative of the Gospel writers, and did not use his words loosely. He meant exactly what he said.

Nor should we assume that John’s words have no bearing on the will of God for his people. For John was writing by inspiration of the Holy Spirit. Everything he wrote in his epistles accurately represents the will of God for His people.

Nor should we assume that this prosperity was intended only for Gaius, the recipient of John’s letter. John did not include this prayer in all his epistles. He opens with it here by the leading of the Holy Spirit, no doubt, and probably because this represented a particular need in Gaius’ life.

God is not respecter of persons. That is, He does not do for one what He is not willing to do for all who come to Him. If God wanted Gaius to prosper in all things, and be in health, just as his soul prospered, then that is what God desires for you and me, as well.

God wants us to prosper in all things. This is because everything is a spiritual issue. There is not one single thing in the universe that does not relate to the spiritual dimension. That is because everything in the world comes forth from the spirit. The heavens and the earth were created by God, who is Spirit, and they were created by the Word of His mouth.

So, prosperity in every area of life is a matter of the spirit. That’s why John said, “That you may prosper and be in health, just as your soul prospers.” If you are not prospering in your soul, the basis for prosperity in every other area of your life has not yet been established within you. First things first. Attend to the matters of the heart, your inner man, you spirit being, and then you will be prepared for prosperity in everything else.

How is your soul? Are you walking in faith, which expresses itself through love? Have you forgiven all those who have wronged you? Forgiveness is a requirement of both love and faith. Are you learning how to hear the voice of the Father and obey Him quickly? Is your heart troubled, or are you trusting God to take care of you in all things? My prayer for you today is that you may prosper in all things and be in health, just as your soul prospers.

Spiritual Substance

Substance is the underlying reality of a thing. Without substance, a thing does not exist. The underlying reality of the universe is spiritual in nature. God, who created the heavens and the earth, is spirit. The natural realm comes forth from the spiritual. Without the spiritual, the physical realm would cease to be. Spiritual substance is the underlying reality of everything. Understanding this helps us begin to grasp how Jesus was able to do the things He did:

• When Jesus turned water into wine, He was dealing with spiritual substance, the underlying reality of both water and wine.
• When He multiplied the loaves and the fish to feed the five thousand, He was working with the spiritual substance underlying the bread and meat.
• When He walked on water, He was walking on spiritual substance, the underlying reality of water.
• When the woman with the issue of blood touched the hem of Jesus’ garment, she was laying hold of the spiritual substance, the underlying reality of her wholeness. It manifest in the natural, for Jesus felt power go out of Him and the woman immediately experienced her healing.
  

Let’s go a little further. The spiritual substance which forms the foundation for everything is actually the Word of God. The Bible says, “By faith we understand that the worlds were framed by the Word of God, so that the things which are seen were not made of things which are visible” (Hebrews 11:3). Now we can understand more of how Jesus did what He did:

• When He commanded the waves and the wind, He was speaking the Word of God, which causes things to be.
• When He commanded the fig tree, He was speaking the Word, dealing with the spiritual substance which was the underlying reality of that tree.
• When He commanded demons to go, He was exercising the spiritual substance of the Word of God.
• When He taught the disciples to speak to the mountain, He was instructing them in how to lay hold of the spiritual substance, the underlying reality of the mountain.
  

We need to change our thinking to realize that everything that exists is spiritual at its foundation — or else it could not exist at all. Food, money, houses, cars, the human body — these may all be physical concerns, but they are also spiritually-based.

Now, we can deal with all these things in the natural, but then we are only approaching them at a superficial level. We may have a little success this way, but it is limited, because we are only dealing with symptoms.

Because these things are all spiritually-based, the most effective way to deal with them, at the foundational level, is with the Word of God, the spiritual reality which lays under everything in the universe.

What does the Word of God say about all these things? That’s the real question we need to ask, and then line ourselves up with that. Listen to the Word of God, which cause faith to come, then proclaim it to the circumstances in your life. That’s getting down to the root of things, where true change can happen. For the facts of the world must line up with the truth of the Word.

The Algebra of Casting Out Fear

Evil is the lack of Good.
Fear is the lack of Faith.
Hate is the lack of Love.

Faith works through Love.
Fear works through hate.

Faith comes by hearing the Word of Love (for God is Love).
Fear comes by hearing the word of hate (the lies of the devil).

No wonder, then, that perfected love casts out fear! (1 John 4:18)

Deal with fear by meditating on the Word of Love. Faith will come; fear will go.

Hearing the Word of Love

Faith comes by hearing, and hearing by the Word of God. (Romans 10:17)

God is Love. (1 John 4:8)

Since God is Love, and faith comes by hearing the Word of God, we may just as well say that faith comes by hearing the Word of Love. No wonder, then, that faith expresses itself through love (Galatians 5:6). Call it The Algebra of Faith. The greater your love, the greater your faith.

Faith Brings Expectation

Expectation is the sign that your faith has been activated. The Bible says that “Faith is the substance of things hoped for” (Hebrews 11:1). The word for “hope” means to have an anticipation, a positive expectation.

Jesus also related faith to expectation. He said, “Whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says” (Mark 11:23).

If you get down and pray about something, then get up and have no expectation that it is going to happen, then you have not activated your faith for it. If you pray and then say, “Well, I guess we’ll see what happens,” you don’t have a living expectation, and you have not yet released your faith into the situation.

Faith is the substance, the underlying reality of the things you expect to see come to pass. Expectation is the evidence that your faith has been activated as is powerfully at work to bring it to pass.

Faith is Word-based. It comes by hearing the Word of God, and God’s Word is completely trustworthy. So when we take God at His Word, and release it into our lives by what we say, we can be confident that we will have whatever we say. That expectation is the sign of a lively and active faith at work. If you have no expectation, the answer is simple. Go back to the Word until faith comes, then turn it loose by your words.

Worthless or Faithful?

I will sing of mercy and justice;
  To You, O LORD, I will sing praises.
I will behave wisely in a perfect way.
  Oh, when will You come to me?
I will walk within my house with a perfect heart.

(Psalm 101:1-2)

Read, mark and inwardly digest, as David declares his intention and his integrity before the LORD. He will sing in praise of God’s mercy and justice. This is the hesed, the lovingkindness, the steadfast love promised by God. Justice is the trustworthy judgment of God that comes and sets things right.

He will behave wisely in a perfect way. He will walk in the wisdom of God and live in integrity and truth. He does not mean that he is without flaw, but that he will be honest in all his dealings. When he messes us, he will make it right. He is transparent — “What you see is what you get.” He will act with integrity, that is, with wholeness — he will be the same in private as he is in public.

I will set nothing wicked before my eyes;
  I hate the work of those who fall away;
  It shall not cling to me.
A perverse heart shall depart from me;
  I will not know wickedness.

(Psalm 101:3-4)

He will set nothing wicked before his eyes. The word for “wicked,” belial, can mean that which is evil. Or it can mean that which is destructive. Or it can mean that which is simply worthless, without any redeeming value. David does not merely avoid the evil, or even just the destructive — he will not set any worthless thing before his eyes.

He will show no favor to the works of those who turn aside from rightness, truth and integrity. He will not honor those who do not honor the LORD (Psalm 1:1-4). He will live with a smoothness of heart, so that the works of the worthless will find no place to stick to him.

He will give no place in his life to those of a perverse heart. A perverse heart is one that is deceitful, false. He will not show any honor, or tolerance, to that which is evil.

Whoever secretly slanders his neighbor,
  Him I will destroy;
The one who has a haughty look and a proud heart,
  Him I will not endure.

(Psalm 101:5)

He will not tolerate gossip or slander. Those who do will be gone from his life, cut off from fellowship with him. Nor will he allow any room for those with swelled heads and arrogant hearts.

My eyes shall be on the faithful of the land,
  That they may dwell with me;
He who walks in a perfect way,
  He shall serve me.

(Psalm 101:6)

He will set his eyes on the faithful — the faith-filled ones — and they shall have a place in his heart. The word for “faithful” is aman. It is the word for faith, and also for believe. In Genesis 15:6, where Abraham “believed” God, and it was accounted to him for righteousness, the word “believed” is aman. A man who is truly full of faith will walk with integrity and transparency. He will do what is right because he believes God. Those are the ones David desires to surround himself with in his court.

Now, David did not always keep these resolutions. Far from it! But to the extent that he honored what was full of faith, he did very well. It was when he gave place in his life to worthless things that he experienced crisis in his heart, unnecessary division in his family, and painful failure that could have been avoided.

What you set before your eyes, you will tolerate in your life and eventually honor in your heart. Will you tolerate worthless things? They will lead you to destruction, or at best, mediocrity. Or will you set your eyes on those who are full of faith, who walk with integrity, trusting in the LORD? Surround yourself with them, and honor them in your heart, and they will cause you to rise above the crowd.

The Servant God

For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. (Mark 10:45)

We were made to love and to serve. We were made in the image of God. God is love, and love gives and serves. God so loved the world that He gave His only begotten Son. The Son came, not to be served, but to serve, and to give His life for us.

Many people think that it is somehow demeaning to take the role of a servant. But the example of the Lord Jesus Christ teaches us that that is not so. He came expressly in the servant role, and even humbled Himself to the point of death on the Cross. This was not the lowest expression of His personhood, but the highest.

Being a servant does not demean us, it enlarges us. It does not bring us down into something, it lifts us up into something.

Jesus instructed His disciples, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you shall be your servant” (Mark 10:42-43).

By this, Jesus did not mean that we should be become servants so that one day we can be great leaders and no longer need to serve. No, the world thinks that way, and so do many Christians. But that is not what we are called to. Being a servant is not the journey to greatness — it is the destination. Taking on the role of the servant role is greatness itself, because it is in this role that we come to understand the heart of God.

We do not lose anything by being the servant of all. Rather, we come to understand greatness, and we become like our Father God, who is love.

The Algebra of Stillness

Be still and know that the LORD is God and God is love.
(Psalm 46:10; 1 John 4:8)

Don’t Let the devil Outsmart You

For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ, lest satan should take advantage of us; for we are not ignorant of his devices. (2 Corinthians 2:10-11 New King James Version)

Or check out how these other translations have it. Notice that the issue under consideration in these verses is forgiveness.

And when I forgive this man (for whatever is to be forgiven), I do so with Christ’s authority for your benefit, so that satan will not outsmart us. For we are very familiar with his evil schemes. (New Living Translation)

In order that satan might not outwit us. (New International Version)

We don’t want satan to win any victory here, and well we know his methods! (J. B. Phillips)

After all, we don’t want to unwittingly give satan an opening for yet more mischief — we’re not oblivious to his sly ways! (The Message)

So that satan would not win anything from us. (New Century Version)

To keep satan from getting the better of us. We all know what goes on in his mind. (Contemporary English Version)

That we may not be over-reached by the adversary. (Young’s Literal Translation)

Has the devil taken advantage of you? Outsmarted you? Outwitted you? Won a victory over you? Received an opening to bring more trouble into your life? Won anything over you? Over-reached you? If there is anybody in your life that you are not willing to forgive, then the devil has done all these things to you.

Failure to forgive does us no good. What is worse, when we refuse to forgive, we open ourselves up to great harm — the devil has our number. But it does not have to be that way. Paul says that we have the devil’s number. We know his ways, his thoughts, his intentions. We know what’s going on in his mind. We can turn the tables on him and do something he is not prepared to for us to do. We can learn how to forgive in the authority of the Lord Jesus Christ. That takes the wind right out of the devil's sails.

Don’t let the devil outsmart you. Outsmart him instead. Get the victory over him. Get the better of him. Outwit him and shut the door to any further mischief from him. It's very simple: If you have anything against anyone — forgive!

Jesus’ Modus Operandi

And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him. (John 8:29)

Jesus always did those things that please the Father. That was the modus operandi for His entire life and ministry — everything He did! If it was not pleasing to the Father, Jesus was not doing it. Simple as that.

• He spoke only those things which He heard the Father speaking (John 8:28).
• He did only those things which He saw the Father doing (John 5:19).
• He judged only as He heard the Father judging (John 5:30).
• He willed only as the Father willed (John 5:30).
  

Everything Jesus did was totally about the Father, and that pleased God.

When Jesus was baptized, the Holy Spirit descended as a dove, and the voice of the Father said, “This is My beloved Son, in whom I am well pleased” (Matthew 3:17).

On the Mount of Transfiguration, when the glory of God overshadowed, Jesus face and clothes shone with the brightest light, and the voice of the Father said, “This is My beloved Son, in whom I am well pleased. Hear Him!” (Matthew 17:5)

The Gospel of Matthew records a third instance where God expressed pleasure in His Beloved, Jesus. Matthew is quoting from Isaiah 42. “Behold! My Servant whom I have chosen, My Beloved in who My soul is well pleased! I will put My Spirit upon Him, and He will declare justice to the Gentiles” (Matthew 12:18).

Without faith, it is impossible to please God. Since everything Jesus did pleased the Father, then everything He did must have been all about faith — taking the Father at His Word.

Pleasing the LORD is simple — it all comes down to faith. It did for Jesus, and it does for us. If the M.O. of Jesus was simply to please the Father, to do what He saw the Father doing, and say what He heard the Father saying, then what ought our M.O. be? If it is impossible to please the Father without faith, then what ought our discipleship to look like?

The Pleasure of God

What do you get for the person who has everything? That has always been a stumper. Now take it up to the nth degree — How do you please God?

It’s not hard. The Bible speaks of a number of things that please Him.

1. The LORD takes pleasure in those who fear Him.

He does not delight in the strength of the horse;
He takes no pleasure in the legs of a man.
The LORD takes pleasure in those who fear Him,
In those who hope in His mercy. (Psalm 147:10-11)

To fear the Lord means to love, honor and stand in awe of Him, to love what He loves and hate what He hates, to seek His favor above all else, and to avoid His displeasure at all cost. In the parallelism of Hebrew poetry, we see in this passage that those who fear the LORD are the ones who hope in His mercy — that is, they put their trust in Him.

The Hebrew word for “pleasure” is ratsah. To take pleasure in someone means to be satisfied with, to set one’s affection on, to delight in, enjoy, and show favor to them. The LORD is fully satisfied with those who love and trust Him. They are the object of His affection. He delights fully in them and shows them the abundance of His favor.

2. The LORD takes pleasure in His people.

For the LORD takes pleasure in His people;
He will beautify the humble with salvation. (Psalm 149:4)

God has chosen a people — all those who love and trust in Him—and He beautifies them with salvation. To beautify means to adorn, to glorify. The Hebrew word for “salvation” here is Yeshua, which the name of Jesus. Jesus is the salvation of all who come humbly in faith before God. They are adorned with the Lord Jesus Christ, to share in His glory.

3. The LORD takes pleasure in the prosperity of His people.

Let the LORD be magnified,
Who has pleasure in the prosperity of His servant. (Psalm 35:27)

The word for “pleasure” here is chaphets, which means to desire, delight in, have pleasure in. God delights in, and greatly desires, the prosperity of His people. “Prosperity” is the word shalom, the Hebrew word for peace. It refers to complete wholeness and well-being. God desires this fullness for all His people. The apostle John expressed God’s will when he said, “Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers” (3 John 2).

Let the name of the LORD be magnified, exalted and full of glory because of His great goodness toward His people.

4. The LORD is pleased to deliver His people.

Be pleased, O LORD, to deliver me;
O LORD, make haste to help me! (Psalm 40:13)

The LORD delights to deliver all those who belong to Him, all who call on His name. He does not leave them in their predicament, but comes to snatch them away.

5. Faith pleases God.
All these things please the LORD, but not without faith.

Without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. (Hebrews 11:6)

Without faith, it is impossible to please Him. But with faith, it is impossible not to please Him, for faith is taking God at His Word, and God rewards that greatly. He is entirely pleased and satisfied when we believe Him, and delighted when we seek after Him.

It is very simple to please God. Just love, honor and trust Him. Take Him at His Word. He will pour out His favor and cause you to prosper. He will deliver you in time of trouble and show you His salvation — Jesus.

The Algebra of Love

God is love. Love gives and serves.
(1 John 4:8; John 3:16; Mark 10:45)

Holy and Happy

In Your presence is fullness of joy. (Psalm 16:11)

Here is holiness and happiness together. The presence of the LORD is holy — always has been, always will be. When Moses stood apart to behold the burning bush, the Lord called out his name told him to take off his shoes. He was on holy ground — God was present in purpose and power.

God is holy and His presence is holy. That does not at all preclude joy, but is, in truth, the very foundation of joy. To enter into the holiness of God is to enter into pure happiness.

Many Christians fail to understand the relationship between being holy and being happy. Some are willing to do unholy things because, “God wants me to be happy.” Others believe you cannot truly be holy unless you are actually unhappy. Both ways are huge distortions and lead only to destruction.

God is holy, but He is not a crank. To be holy means to be set apart. God is holy because He is set apart from everything else — there is none greater than Him. He is Lord over all. He is totally unique — holy.

God’s people are holy because they have been set apart for God’s special purposes. Holiness is not what we do, it is what we are. It is about identity and relationship, relationship with God. Performing certain acts does not make us holy. But if we enter into relationship with God through Jesus Christ, and begin to understand our identity in Him, we will begin to live in ways which are harmonious with God’s holiness.

The first question of the Westminster Catechism, an instructional guide produced for the Church in the 1600s, asks: “What is the chief end of man?” That is, what is the purpose for which we have been made?

Answer: “The chief end of man is to glorify God and enjoy Him forever.” John Piper, Baptist pastor and theologian, thinks we should amend that to read: The chief end of man is to glorify God by enjoying Him forever. If we are not enjoying God well, be we are probably not glorifying Him very well either.

The Bible says that God is love, and that He is a consuming fire. Both are expressions of His holiness. As we get closer to God, His love will burn out everything that does not come from Him, everything that keeps us from fulfilling the destiny and purpose for which we were created, everything that keeps us from experiencing true joy.

Now, joy is not a quiet thing, but a very exuberant thing. Many times the Old Testament exhorts us to “shout for joy.” This is often found even behind the word “rejoice.” In the New Testament, one of the words for “rejoice,” agalliao, literally means to “jump for joy.”

Shouting and jumping—that’s God’s idea of joy!

The LORD your God in your midst,
    The Mighty One, will save;
He will rejoice over you with gladness,
    He will quiet you with His love,
He will rejoice over you with singing.

(Zephaniah 3:17)

When are now in the time of which this passage speaks, the days of Jesus the Messiah. God is with us by His Spirit. He has come as a powerful warrior, mighty to save, and He rejoices over us.

The first “rejoice” used here refers to expressions of mirth, gladness, gaiety and pleasure. God not only rejoices over us, but He rejoices with gladness (simcha). The KJV says He “rejoices over you with joy.” It is joy multiplied by joy. But the extent of His pleasure is even greater than that, as God pours out His love over us.

The second rejoice (gul) means to spin with powerful emotion. God whirls and twirls over us with great passion and love. Pure joy!

Holiness and happiness belong together. Be holy, and happiness will follow. If you are holy, but not happy, you’ve gotten the holiness part wrong. Look to Jesus, and give yourself completely to Him. Holiness is not about you and what you have or have not done. As in all things in the Christian life, holiness is about Jesus, and happiness follows.

God invites you to enter into the holiness of His presence, that you may dance with Him in great joy and experience His deep happiness with Him. And that is the most holy thing in all the world.

The Straight Glory

God is Spirit, and those who worship Him must worship in Spirit and in Truth. (John 4:24)

The word “orthodoxy” is from a Greek compound: orthos and doxa. Orthos means “straight” or “upright.” We go to the orthodontist to have our teeth straightened. Orthopedic surgeons straighten out structural deformities of the bone. Doxa means “glory.” It is a word of praise and worship. When we sing or speak a “doxology,” we are speaking a word of praise to God, a word the glorifies Him.

We were made to glorify God. The first principle of the Westminster Catechism says, “The chief end of man is to glorify God and enjoy Him forever.”

There is an old Latin saying in the Church: Lex orendi, lex credendi, the way we pray is the way we believe. How do you glory in God? How do you pray? What is the content of your worship? These reveal what you truly believe.

The way you glory in God, is it straight, is it upright? Does it correctly portray God? Does it stand up next to what He has established? Jesus said, “God is Spirit, and those who worship Him must worship in Spirit and in Truth” (John 4:24). Do you worship in Spirit and in Truth?

Our worship must be in Spirit and in Truth. Truth is a person, the Lord Jesus Christ. He said, “I am the Truth” (John 14:6). So our worship must be according to who Jesus is, the Son of God, the Word made flesh (John 1:14).

Worship is a spiritual activity. That is, it is an activity of the Holy Spirit at work in our spirit. The Bible says, “No one can say that Jesus is Lord except by the Holy Spirit” (1 Corinthians 12:3). So our worship must directed by the Holy Spirit.

The Word and the Spirit will always be in perfect agreement with what God has revealed in the Scriptures.

God is Spirit, so the worship that properly glorifies God is that which is directed by the Holy Spirit and exalts the Lord Jesus Christ.

Lending to the LORD

He who has pity on the poor lends to the LORD,
And He will pay back what he has given. (Proverbs 19:17)

Did you know that you can actually lend to the LORD, and He will pay you back? That’s what this verse is saying. The word for “pity” means to be gracious, to show favor. Literally, it is to bend or to stoop down in kindness. Here again, the word for “poor” means “dangling,” and refers to someone who is very much in need.

The word for “lend” literally means to twine, or to unite. That is what borrowing and lending does, it creates a bond, even an obligation. The man who shows favor to the poor actually lends to the LORD, and that places the LORD in his debt. Oh, how that idea offends the religious spirit, but that is clearly what the Scripture implies. God allows Himself to be in our debt.

Now, the lender/debtor relationship that is implied here is not one of animosity. The lending and repaying are not done in a begrudging way. Rather, it is a delightful partnership that is being depicted. For why is showing favor to the poor understood as lending unto the LORD? Because God identifies His heart with the poor. They are of special concern to Him. The desire of His heart is to lift them up out of the ashes and bring them into His abundance. So, when we show favor to the poor, we are actually identifying with God’s heart, partnering with Him in His good pleasure. We have touched the heart of God, and there is great reward in that.

Our God is a God who repays. In Jeremiah 51:56, He is called Yahweh El Gemulah, the LORD God of Recompenses. Often in the Old Testament, the recompense is negative, i.e., God repaying the wicked for their wickedness. But His recompense also works very positively.

It’s a matter of sowing and reaping, and Yahweh is the Lord of the Harvest. We discover this principle in the New Testament:

Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. (Galatians 6:7-9)

So it is with our lending to the LORD. It is a seed we sow. And when we sow, we reap. If we sow well, we reap well. If we sow bountifully, we reap bountifully. If we sow sparingly, we reap sparingly.

What we give to God is a seed, what God gives to us is a harvest, and the harvest is always greater than the seed. What we sow is what we reap. Sow favor, and reap favor. Sow thorns, and you will not like your harvest.

God will “pay back.” The word used here means to reciprocate, to make complete. It is a restoration, a fulfillment. The circle is complete. But don’t stop there. Let the circle keep going by reaching out more and more to those who are in need of God’s kindness shown through you. When we show grace, He shows grace back to us. When we prosper the poor, God prospers us. God always repays, and He always repays BIG!

How to Be Blessed On the Earth

Blessed is he who considers the poor;
  The LORD will deliver him in time of trouble.
The LORD will preserve him and keep him alive,
  And he will be blessed on the earth.

(Psalm 41:1-2)

To be blessed means to have heaven on your side, the favor of God to go before you, and the power and goodness of God at work on your behalf. The Hebrew word for “poor” literally refers to one who is dangling. They may be poor in finances, in health, in relationships, in wisdom — any or all of these—and “hanging by a thread.” They are thin, weak, or in lack in some way, and they need help.

To consider is to think about something in a purposeful way, with intent to act. It means to guide with wisdom and prudence, to prosper. To consider the poor is not just about sympathizing with their situation, but about extending a hand, and even acting on their behalf. When we act on their behalf, we will find that God is likewise acting on ours.

When we open our heart towards the poor, the blessing of God comes upon us. It is not that God’s heart was closed toward us before, and now He has opened it because we have considered the poor. No, His heart has always been open toward us, only our heart was not open toward Him. But when we open our heart toward the poor, we are also opening our heart toward God — because His heart is to help the poor — and now His blessing is free to flow into our lives.

Notice that David, who penned this psalm, refers to the covenant name of God — Yahweh. This is indicated by the name “LORD,” rendered all in capital letters. Yahweh is the name by which God revealed Himself in covenant with people. It is extended to us in the name of Jesus, which in the Hebrew is Yeshua, a contraction of the name Yahweh, and yasha, a word signifying “salvation.”

The blood of Jesus is our eternal covenant with God. The essence of the covenant, in the Old and New Testaments, is that we belong to God, and He belongs to us. We act on His behalf, and He acts on ours. Notice how this plays out for the one who considers the poor:

“The LORD will deliver him in time of trouble.” The word for “deliver” literally means to be smooth. The LORD makes him smooth, to slip away and escape in the time of trouble.

“The LORD will preserve him and keep him alive.” To preserve means to hedge about on all sides, to watch over and protect.

“And he will be blessed on the earth.” The blessing is not for heaven, but from heaven. It is for here and now upon the earth. The blessing is the will of God being done on earth as it is in heaven, for heaven is all about blessing. Being blessed on the earth is the joining together of heaven and earth.

There’s even more to the blessing, for the psalm continues:

You will not deliver him to the will of his enemies.
The LORD will strengthen him on his bed of illness;
You will sustain him on his sickbed. (Psalm 41:2-3)

God will not deliver him to the will of his enemies. Here, the word “deliver” means to hand over. God will not hand him over to his enemies. No, God causes him to escape the enemy in safety. The will of God prevails over the will of the enemy.

“The LORD will strengthen him on his sickbed.” When he is infirm and on a bed of sickness, God will replace weakness with strength. He will sustain him on his sickbed. The word for “sustain” means to turn, overturn, overthrow. The KJV says, “Thou wilt make all his bed in his sickness.” The word “all” means all. This is total restoration and healing. The whole situation will be completely turned around.

Get to know the heart of the Father by spending time with Him in the Word, in worship, and in prayer. Let Him open up your heart toward the poor, to reach your hand toward them in practical ways. You will experience the flow of God’s love working in and through you, and all the favor of heaven will be released into your life. You will be blessed on the earth.