Wednesday, October 30, 2024

Christ and the Final Judgment

Yes, there is a Final Judgment — and thank God for it! It means that God finally puts everything right, even as God created it to be from the beginning. The Final Judgment is where we see that the end is in the beginning and the beginning is in the end. 

The Final Judgment is Jesus Christ crucified and risen. It is Christ upon the Cross, the Lamb of God upon his Throne. It is all in heaven and on earth being gathered together and summed up in Christ, which is God’s eternal purpose and the mystery of God’s good will (Ephesians 1:9-10). It is all in heaven and on earth being reconciled through Christ having made peace by the Blood of the Cross (Colossians 1:19-20).

Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all to myself. (John 12:31-32)

For this purpose the Son of God was revealed: to destroy the works of the devil. (1 John 3:8)

Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death — that is, the devil — and free those who all their lives were held in slavery by their fear of death. (Hebrews 2:14-15)

When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. (Colossians 2:13-15) 

We must all stand before the Judgment Seat, the Cross, where our Lord Jesus Christ poured himself for us in self-giving, other-centered love. We must all be tested and corrected by Divine Love. For our Lord has said, “Everyone will be salted with fire” (Mark 9:49).

The Final Judgment is the Fire of God’s Consuming Love. It is not retributive, for God is Love, and Love is not retributive. It is, rather, a Refiner’s Fire, burning away what is worthless, what does not come from God — the “wood, hay and stubble” — while purifying and preserving safe what is precious, what does come from God — the “gold, silver and precious jewels” (see 1 Corinthians 3:11-15). It is purgative, therapeutic and restorative.

Jesus Christ does not save us from the Final Judgment. Through the Cross and Resurrection, Jesus is the Final Judgment — on sin, death, and the devil. The Final Judgment, then, is salvation, for the judgment of God is never retributive but is finally restorative.

Monday, October 28, 2024

Theology is Not the Road

A good map can be a very helpful guide, but a poor map can be a disaster. Theology is like that. A good theology can be quite enlightening. But a poor theology? Not so much. However, a map is not the road, nor is theology the realm it seeks to understand. For it is one thing to know about God but quite another to actually know God.

Our Lord Jesus Christ did not come to bring us theology or to plot out a religious map for us to follow. On the night of the Last Supper, he said to his disciples:

“Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.”
     Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
     Jesus answered, “I am the Way and the Truth and the Life. No one comes to the Father except through me. If you really know me, you will know my Father as well. From now on, you do know him and have seen him.” (John 14:1-7)

Jesus is not the map. He does not merely show us the Way; he is the Way. He does not merely tell us about the truth; he is the Truth. He does not merely give us Life; he is the Life we are given. And it is only through him that we are able to know the Father. This knowledge is not merely theological knowledge, or conceptual, theoretical, or propositional knowledge. But it is personal and experiential, even mystical and mysterious in its knowing. 

It is through our Lord Jesus Christ that we know the Father, for he fully and perfectly reveals the Father. Whoever knows Lord Jesus knows the Father as well. Whoever has seen Lord Jesus has seen the Father as well. To know the Father and the Son is the essence of Life, now and forever. “Now this is eternal life — that they know you, the only true God, and Jesus Christ, whom you sent” (John 17:3).

Theology is just a map, not the road. Jesus is the Way through whom we come to know the Father. Even as we learn the road by walking it, so also do we learn the Way, Jesus, by following him.

Saturday, October 26, 2024

Carriers of Heaven, Here and Now

Friends, our citizenship is in heaven, which means we carry heaven with us. Right here, right now. Writing to people of Philippi, a colony of Rome, and for whom citizenship was an important point of pride, Apostle Paul says,

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body. (Philippians 3:20-21)

The Greek word for “citizenship” (politeuma) is about commonwealth or community. It comes from a word that speaks of the administration of a city. To be a citizen of heaven means that our lives are now administered from there. We no longer have to live in bondage to the lusts and desires of the old way of life we used to know. We are no longer subject to the world systems that are manipulated by principalities and powers.

As a colony of heaven, we are here to establish the life and culture of heaven on earth. For all authority in heaven and on earth has now been given to King Jesus the Messiah (Matthew 28:18), and He has sent out His assembly, the Church, to disciple the nations and teach them everything Jesus taught (Matthew 28:19-20). The end result will be heaven and earth coming together as one (Revelation 21), the will of God being done on earth exactly as it is being done in heaven (Matthew 6:10).

For more on this, see A Colony of Heaven on Earth.

Monday, October 21, 2024

Grace and the Gift That Is God

Grace is God giving Himself to us, thoroughly and completely, by uniting with us through our Lord Jesus Christ. For Christ is the Image of the Invisible God, in whom all the fullness of divinity dwells in bodily form, and in whom we are made complete and become partakers of the divine nature.

“The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” (John 1:14)

“Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death — even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name.” (Philippians 2:5-9)

“The Son is the image of the invisible God, the firstborn over all creation ... For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” (Colossians 1:15,19-20)

“In Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness.” (Colossians 2:9-10)

“His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.” (2 Peter 1:3-4)

Saturday, October 19, 2024

The New Birth of All Humankind

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead. (1 Peter 1:3)

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from the dead, so that in everything he might have the supremacy. (Colossians 1:15-18) 

For just as in Adam all die, so also in Christ all will be made alive. (1 Corinthians 15:22)

The Resurrection of Jesus Christ from the dead is the New Birth of all humankind, for he who is Firstborn from the Dead is Firstborn of All Creation. The universal nature of this connection, which brings it all together, is found in the Incarnation, by which Christ has united divinity with humanity, divine nature with human nature, divine being with human being, God with humankind. For we are not a collection of individual beings who happen to have similar features, but we are, each of us, instances of the one and only human being there is. We each partake of the only way there is of being human.

There is divine being and there is human being. Our Lord Jesus Christ is both. He is divine being by nature, but in divine grace he has become human being, so that we may become by grace what he is by nature. In the Incarnation, he did not become merely a singular instance of human being, he became human being itself, the human being of which we all partake and in which we all participate. 

By becoming human being, Christ defines for us what it means to be human. Humankind, which was once headed up in Adam, is now headed up in Jesus Christ. This means that we are all connected with Christ and each other. So, when Christ died on the Cross, all of humankind died. Likewise, when Christ was raised up as “Firstborn from the Dead,” all humankind was born again, given new birth through his resurrection.

Friday, October 4, 2024

Christ is Building His Church

When Peter confessed the revelation he received from the Father, that Jesus is the Christ, the Messiah, the Son of the Living God, our Lord Jesus said to him, 

Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. (Matthew 16:17-18)

Hades is the realm of the dead. Older English versions have often translated the Greek word ᾅδης as “hell.” Newer versions have begun to simply transliterate it as Hades. It is not to be confused with another word, Gehenna, found in the Greek New Testament and which also gets translated as “hell.” Gehenna refers to a geographical location and a temporal, historical judgment, and not some other-worldly, post-mortem experience.

Our Lord declared that he would build his Church and that the “gates of Hades” would not prevent it or prevail against it. In other words, not even death could stop it.

This is the Resurrection! It is Christ trampling down death by his own death on the Cross. The gates of Hades lay broken beneath his feet. The “strong man” has been bound, and Christ has plundered his house (Mark 3:27). The broken remnants of the chains and locks of death lay scattered about. Christ has taken the keys of Hades and death and has emptied them out (Revelation 1:18). He has taken Adam and Eve by the hand and brought them out to life — and with them, all who are in them!

Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death — that is, the devil — and free those who all their lives were held in slavery by their fear of death. (Hebrews 2:14-15)

For just as in Adam all die, so also in Christ all will be made alive. (1 Corinthians 15:22)

As St. John Chrysostom said, in his Homily on the Cemetery and the Cross, “Christ, by his death bound the chief of robbers and the jailer, that is, the devil and death; and transferred his treasures, that is, the entire human race, to the royal treasury.”

And so is Christ building His Church. Through the Incarnation, the union of divinity with humanity, of God with humankind, the death of Christ on the Cross is the death of all humankind, so that the Resurrection of Christ from the dead might be the resurrection of all humankind.

In his Treatise on 1 Corinthians 15:28, St. Gregory of Nyssa said, “Now the body of Christ, as I often have said, is the whole of humanity.” Fr. John Behr extends this to its logical conclusion: “The Church is the whole of Creation seen eschatologically; from which we already see islands in the present.”

This is the Good News of the Gospel: Christ has broken the gates of “hell” — of death and Hades — and is building His Church.