The Way of the World is Undone

The way
of the world
is violence. 

The way of Christ,
the way of the Cross,
is the undoing of violence.

If we do not understand
the solution, it is because
we have not sufficiently
understood the problem.

The Cross of Christ turns the way of the world on its head. Jesus of Nazareth, who by wicked hands was put to the violence of crucifixion, by that same Cross put death itself to death. Peter preached about this at Pentecost, in Acts 2.

“Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.” (Acts 2:22-24)

“God has raised this Jesus to life, and we are all witnesses of it. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. For David did not ascend to heaven, and yet he said, ‘The Lord said to my Lord: “Sit at my right hand until I make your enemies a footstool for your feet.”’ Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”  (Acts 2:32-36)

In his letter to the Corinthians, St. Paul speaks of this same upending of the way the world thinks, putting everything right side up. What is thought by the world to be foolishness turns out to be the very wisdom of God. The wisdom by which God created the heavens and the earth is the same wisdom by which God finally puts the world right, the wisdom of the Cross.

“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: ‘I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.’ Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.  Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength ... It is because of [God] that you are in Christ Jesus, who has become for us wisdom from God — that is, our righteousness, holiness and redemption.” (1 Corinthians 1:18-25, 30)

The Fullness of Time

The coming of Christ into the world is the end of time. He is the fulfillment, the fullness of time. His Incarnation is the union of eternity with time in such a way that time is transfigured. Past, present and future become one in our Lord Jesus Christ.

But when the fullness [pleroma] of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. (Galatians 4:4-5 NKJV)

In Ephesians 1:9-10, Paul speaks of God’s eternal plan and pleasure: “He made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment [pleroma] — to bring unity to all things in heaven and on earth under Christ.” 

The pleroma or fullness of time is the completion of time, its purpose being fulfilled, or filled full. Christ Crucified and Risen is not only the fulfillment of time but he is also the completion of all things. He is at once both the Beginning and the End, the First and the Last, the Alpha and the Omega, who was and is and is to come (Revelation 1:8). In Christ, it is all one.
 

Paul’s Surprising Conclusion in Romans

Many evangelicals know how Paul begins his long argument in Romans 1. But I wonder how many know the surprising conclusion he comes to at the very end of his argument, one that we would not have expected by the way he begins. The argument stretches from chapter 1 all the way through chapter 11, after which Paul breaks into wondrous doxology.

Paul’s point in this long argument, even at the beginning, is not to establish blame, though there is certainly plenty of blame to be had. And, clearly, God’s interest was not in establishing blame but, quite the opposite, in revealing salvation.

The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God's invisible qualities — his eternal power and divine nature — have been clearly seen, being understood from what has been made, so that people are without excuse. For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles. (Romans 1:18-23)

What we see in Romans 1 is that the wicked had rejected God because their thinking was futile and their foolish hearts that were darkened. In verse 24-28, we see that God “gave them over” (Paul repeats this three times): to their sinful desires, their shameful lusts, their depraved minds.

Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator — who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. (Romans 1:24-28)

Had not their minds been depraved, and had not their hearts been foolish and darkened, perhaps the revelation of God in nature (which is created by Christ) might have been enough to keep them from wickedness, for the human will would then have been able to function properly. But the will was manifestly not free but in bondage to sin and darkness and depravity of mind, and so the will was defective, not able to function freely.

So, God handed them over to that darkness and depravity. But we must ask for what purpose? Was it so they would finally be destroyed? No! Quite the opposite — and that is the surprising thing. The dark hearts and confused minds of men call for retribution and revenge. But God is Love (1 John 4:8), so everything God does is a manifestation of who God is. Love is not retributive, nor does it seek revenge — that is simply not the way of God.

Paul’s long argument continues, ranging over hill and dale through eight chapters, with many insightful points along the way. Then in the final section, Romans 9-11, he takes up a completely hypothetical proposition and thoroughly examines it.

What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath — prepared for destruction? What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory — even us, whom he also called, not only from the Jews but also from the Gentiles? (Romans 9:22-24)

The hypothetical here is the notion that some people are destined for destruction and others are destined for mercy. Paul works through this proposition in the balance of Romans 9-11. And what is his conclusion? That this is exactly what God is doing, with the destiny of some being destruction while others receive mercy? No, not at all! Quite the opposite, and many have not seen this coming. Paul concludes: 

For God has bound all over to disobedience so that he may have mercy on all. (Romans 11:32)

All are blameworthy, and God has handed all over to disobedience, not that they be finally destroyed but precisely in order to have mercy on all in the end. Who would have anticipated this from the way Paul opens his argument in Romans 1? But this is the good news of the gospel. Not that some are going to eternal damnation while others will be the object of God’s mercy but, rather, that God will have mercy on all.

So, evangelism is not about brokering some deal, getting people to complete some transaction, fulfill some condition, do some quid quo pro or “this” for “that” with God. The gospel is not a transaction but an announcement, a proclamation, that God is having mercy on all. That God is in Christ reconciling all the world to himself, not counting our sins against us (2 Corinthians 5:19).

Praise the Lord

Having begun in repentance, turning from the twisted ways of the world which do nothing but drain us dry, and deepening in remembrance and recognition of the Lord who has ever been with us from the beginning, revealing himself to us in unexpected ways, we come finally to that for which we have always been longing: The Holy City of God, the New Jerusalem, where Christ the Lamb is the Light, and whose gates are never shut. We have come home, our true home. It is joyful reunion, and we are glad.

Friends, the true journey we are on finally moves beyond our time bound experiences into dimensions that are eternal and limitless. Let not our thoughts remain constrained by the days and months and years. Let our eyes behold journey’s end, where all are gathered together from every time and place, saints and angels, joining the eternal song of praise, the Alleluia being sung by all creation. Blessed be God — Father, Son and Holy Spirit — and blessed be His kingdom, now and forever. Amen.

Father, Son and Holy Spirit,
lead us all into the eternal bliss
of Your divine fellowship.
Amen.

Praise the Lord
(Psalm 134)

Praise the Lord,
All you servants of the Lord
Who serve Him in the night
Lift your hands
In the house of the Lord
And praise with all your might

May the Lord
Maker of heaven
Maker of earth
Bless you from Zion
© 2001 by Jeff Doles

The Pilgrim Psalms project is now streaming at Amazon Music, Apple Music, Pandora, YouTube, Spotify, and wherever you enjoy music. It is also available for download at Amazon and iTunes. 

Did the Events Described in the Old Testament Actually Happen?

For several years now, I have understood the Scriptures (what we know as the Old Testament) as being about Jesus Christ. I have done so because Lord Jesus himself taught us they are about him, and because that is how the New Testament authors understood them, and how the early Church Fathers understood them. 

Of course, when the Old Testament Scriptures are taken literally, they do not often show us Lord Jesus. Yet, they are nonetheless about Christ and about the things he would suffer before he entered into his glory (Luke 24:25-27). In other words, they are about the gospel. Inasmuch as Christ is not seen in literal readings of the Old Testament, the New Testament authors and the early Church Fathers read them in non-literal ways; as symbol, as allegory, as type, as figurative (these all mean pretty much the same thing).

Because I have been teaching and writing about this for several years now, someone recently asked me whether I though the events described in the Old Testament actually happened. Here is my answer:

Yes, the events described in the Old Testament did actually happen — but not necessarily as literally interpreted. There is a spiritual depth to them that is symbolically compressed in the language. Even the words themselves are, by the nature of words, symbolic.

Lord Jesus taught that the Scriptures are about him (see John 5 and Luke 24), and Paul teaches that it is only in Christ that the “veil is removed,” so that we can understand the Scriptures properly.

Therefore, since we have such a hope, we behave with great boldness, and not like Moses who used to put a veil over his face to keep the Israelites from staring at the result of the glory that was made ineffective. But their minds were closed. For to this very day, the same veil remains when they hear the old covenant read. It has not been removed because only in Christ is it taken away. But until this very day whenever Moses is read, a veil lies over their minds, but when one turns to the Lord, the veil is removed. (2 Corinthians 3:12-16)

The Scriptures being all about Christ, if we read them as being about anything other than Christ, then we are not reading them as Scripture, and they are veiled to us. It is only in Christ that the veil is taken away, and only then can we see Christ and encounter Christ in them. It is only then that we are reading them as Scripture.

Below is a helpful little video clip from an interview with Jonathan Pageau on this question.

“Jonathan Pageau Answers the “Literal” Question About the Bible”
(9 minutes)

Travel Together

Traveling together, we discover a unity that is deeper and more ancient than we can comprehend. It is eternal. The journey is bigger than us. It draws us together and encompasses us — not just those of us who are presently on the way, but all who have ever been on it and all who are yet to come. Everyone and everything. For God makes known to us the mystery of His will, according to His good pleasure, to bring all in heaven and on earth to unity, all summed up in Jesus Christ (Ephesians 1:9-10). In this unity and this journey is found great blessing, the glory of God.

Travel Together
(Psalm 133)

Travel together
This journey makes us one
And the oil of blessing flows down
Fresh as the dew upon the ground

When we learn to recognize
We are pilgrims on the road
Through the mountains of Zion
To the city of our God
Where is His glory found?

Isn’t this heaven
Aren’t we the people of God
Hasn’t the Father made us one
Blessed with the Spirit and the Son?

May we learn to recognize
We are pilgrims on the road
Through the mountains of Zion
To the city of our God
Where is His glory found?

Travel together
This journey makes us one
And the oil of blessing flows down
Fresh as the dew upon the ground
© 2001 by Jeff Doles

The Pilgrim Psalms project is now streaming at Amazon Music, Apple Music, Pandora, YouTube, Spotify, and wherever you enjoy music. It is also available for download at Amazon and iTunes.

Falling Into the Hands of the Living God

It is a fearful thing to fall into the hands of the living God. (Hebrews 10:31 NKJV)

Yes, it can be a very terrifying thing to fall into the hands of God. That is not because of God’s disposition toward us but is purely a matter of our perception of and disposition toward God.

When Adam turned away from God in the Garden, pulling away from the very life God offered, his perception of God became distorted. So, when God came calling in the Garden in the cool of the day, Adam hid in fear. He perceived God as being against him instead of for him. He was hostile against God in his own mind (Romans 8:7).

God is love (1 John 4:8), and those who are properly oriented toward God perceive him properly, as love. But those who are not properly oriented toward God perceive him in terror and dread.

God is Love, and God loves as God is, so all God’s actions are always loving toward all, even the most wicked. When Adam disobeyed, God did not love him one bit less. God’s love toward us never wavers toward us, never gives up on us but perseveres for our sake. It is steadfast.

First John 4:18 tells us that there is no fear in love but perfect love drives out fear. Where we are properly oriented toward God and his love, there is no fear, for we know God and his love for what they are, and that leaves no room for fear. But those who turn away from God misperceive even the love of God, and it seems a torment to them and that it comes to do them harm.

We are not, as Jonathan Edwards wrongly supposed, sinners in the hands of an angry God. We are sinners in the hands of a loving God, the God who put himself in the hands of angry sinners in order to deliver us from ourselves and our wrong perceptions of God.

We Remember David

There is an ancient memory of the glory of the Lord, and that memory runs deep within us. Humility revives it, brings it to the fore. It is bracing, stabilizing. Drawing upon it helps us persevere, ever pressing on toward the Promise. King David remembered, and by humility saw the return of the Ark of the Covenant to the Holy City. And he rejoiced, dancing with wild abandon. Yet that was not enough. He longed for the Ark of the Glory to be fully established in the hearts and minds of his people — that the Lord might have his resting place forever among us. But as grand as David’s dream was, the Lord had something infinitely greater in mind. David wanted to build a house for God, but God would build a house for David, one that would endure forever. God would always be with us, in us, and our home would ever be in Him. Our Lord Jesus Christ is the promise fulfilled and our life is now hid with him in God (Colossians 3:3). And so we remember, and dance with David.

We Remember David
(Psalm 132)

David we remember yet
All the hardship he endure
His servant heart would not forget
But made a promise to the Lord
“I will not rest, I will not rest,
Nor will I find my peace
Until I make a place for Thee”

We have heard in Ephratah
And in the fields of Jaar
Of the glory of the Lord
And the blessing that was there
Let us worship at His feet,
Let us seek His face
May we find His dwelling place

We remember David
Made a promise to the Lord
He danced so hard,
He danced so high
So may the saints of God
Go singing in their joy
We remember David

David was your servant, Lord
And on the day he entered in
You heard the promise that he swore
You made a promise back to him
“If your children keep my ways,
I will be with them
They will have a king forever”

“You are the ones that I’ve desired
And the people of My choice
All your needs I’ll satisfy
And you will listen to my voice
When your enemies assail,
I will be with you
I’ll be the light upon your way”

Lord, remember David
Gained a promise from You, Lord
He danced so hard,
He danced so high
So may the saints of God
Go singing in their joy
We remember David
© 2001 by Jeff Doles

The Pilgrim Psalms project is now streaming at Amazon Music, Apple Music, Pandora, YouTube, Spotify, and wherever you enjoy music. It is also available for download at Amazon and iTunes.

The Only Moment There Is

The Incarnation of Christ is not only the union of divinity with humanity, of God with humankind, it is also the union of eternity with time in such a way that time is transfigured. This is why Paul can speak of us as being chosen in Christ before the foundation of the world. And why John the Beloved, in the book of Revelation, can speak of Christ as the Lamb slain from the foundation of the world. 

The Moment of the Creation
Is the Moment of the Fall,
The Moment of our participation
In its downward spiral
    By our own thoughts and deeds.

But it is also the Moment of
The Incarnation and the Cross,
And of the Resurrection.
It is the Moment of Christ drawing
All Creation to Himself.

The Moment of Christ
Transforming All Creation,
Making All Things New,
Conforming All to the Image
Of the Divine.

The End is in the Beginning
And the Beginning is in the End,
In the One Eternal Moment.

My Heart is Not Proud

The journey has been long, and there is yet more to go. We have been to the bottom, cried out from the depths, learned humility, and there experienced the mercy of God. It does not answer all — or perhaps any — of our questions but it changes us. We have begun to realize that answers are not really what we are longing for. And now we are ready to move forward, not in pride of soul but in humility of heart. For in humility, there is hope.

My Heart Is Not Proud
(Psalm 131)

My heart is not proud
And neither my eyes
And I do not seek
To understand why
But I have stilled
And quieted my heart
And so have I placed
My hope in my God
© 2001 by Jeff Doles

The Pilgrim Psalms project is now streaming at Amazon Music, Apple Music, Pandora, YouTube, Spotify, and wherever you enjoy music. It is also available for download at Amazon and iTunes.

Baptism is a True Participation in Salvation

Baptism is not a work by which we merit salvation. It is a work of God in us, by Water and the Holy Spirit, and manifests our salvation in a very tangible way. It is a participation in salvation, in the death, burial and resurrection of Jesus Christ.

Do you not know that as many as were baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so we too may live a new life. For if we have become united with him in the likeness of his death, we will certainly also be united in the likeness of his resurrection. (Romans 6:3-5)

God really does something in baptism. We are really and truly baptized into the death of Christ. By baptism, we are really and truly buried with Christ. We are born again through the resurrection of Christ (1 Peter 1:3), and in baptism, we are really and truly united with Christ in his resurrection to walk in newness of life.

Baptism is symbol, but it is not empty symbol. A true symbol is a joining together; it is from the Greek symbolos, a compound of syn, together, and ballein, to cast or throw. Baptism truly casts us together with the death, burial and resurrection of Christ.

Out of the Depths

Now we come to a turning point in the journey. We began from far away in a land with no peace, and awakened to the joyful prospect of coming again to our heart’s true home in God. We have remembered how the Lord has delivered us in the past, how He has protected and provided, how He surrounds us on our journey and gives us rest. We have rejoiced in the Lord, the Righteous One, for He has been faithful to us.

But as we draw ever closer, we become more and more aware of something that has been going on inside us from the beginning, a calling out from the depths of our being. It is a deepening awareness of our many faults and failures, in the light of God’s faithfulness. And we realize our helplessness in the face of it. We are like Isaiah who, in his vision of the unfathomable glory of the Lord, experienced the profound sense of his own “unclean lips,” his own lack of righteousness (see Isaiah 6). Yet the Lord was faithful to cleanse and heal him, and we cry out to God for that same cleansing and healing. It is Christ and the Cross that we need, and with that assurance we can move forward and meet our God in the Holy Place.

Out of the Depths
(Psalm 130)

Out of the depths I cry
To You, O Lord
Now let Your ears hear my voice

If you should count my faults
Lord, who could stand?
In awe, we find that You forgive

How my soul waits for You
I wait for You
More than the watchman waits for dawn

Now let us trust in His unfailing love
He will redeem us from our sins
Himself redeem us from our sins
© 2001 by Jeff Doles

The Pilgrim Psalms project is now streaming at Amazon Music, Apple Music, Pandora, YouTube, Spotify, and wherever you enjoy music. It is also available for download at Amazon and iTunes.

Heal My Tangled Heart

Lord, you know everything
going on in my heart
better than I do.
I am a mix,
and I am a mess.

Come and heal my heart,
and put right everything
that is in me.
Amen.

How blessed it is when we come to our helplessness, for then we turn to the LORD, who loves us deeply and cares for us more than we can imagine, and He will gladly help and deliver us, even from the tangles or our heart. This is the judgment of God, the judgment of Love, for God is Love. It corrects us, sorts us out, and sets right the thoughts and intents of our heart. There is no hiding out from the Lord, and this, too, is blessedness, as the psalm writer understood very well:

You have searched me, LORD,
and you know me.
You know when I sit and when I rise;
you perceive my thoughts from afar.
You discern my going out and my lying down;
you are familiar with all my ways.

Before a word is on my tongue
you, LORD, know it completely.
You hem me in behind and before,
and you lay your hand upon me.

Such knowledge is too wonderful for me,
too lofty for me to attain.
Where can I go from your Spirit?
Where can I flee from your presence?

Search me, God, and know my heart;
test me and know my anxious thoughts.
See if there is any offensive way in me,
and lead me in the way everlasting.
(Psalm 139:1-7, 23-24)

The Righteous Lord

They had been greatly oppressed, harnessed to the plow and run over time and again. But the Lord cut the straps that held them, the cords that bound them, and set them free. The testimony of Israel is that the Lord brought them up out of the land of bondage and into the Land of Promise. That is our testimony, too, for it is the same Lord Jesus who sets us free, and the same Cross by which we are redeemed. The Lord had been faithful to keep the covenant he made with their ancestors, with Abraham, Isaac and Jacob, and would continue that faithfulness to them. That assurance enabled their perseverance so that they, too, would arrive safely at journey’s end.

The Righteous Lord
(Psalm 129)

From the days of my youth
All my enemies assailed
From the days of my youth
But they never did prevail
And the plowman plowed my back
And they made the furrows long
And the plowman plowed my back
And they made the furrows long

But the righteous Lord
Has cut me free
And the righteous Lord
Is keeping me moving on

They were grass on the roof
Where the grass will not grow
They were grass on the roof
Where the grass will not grow
And they turn from the Lord
He will turn them away
And they turn from the Lord
He will turn them away

But the righteous Lord
Has cut me free
And the righteous Lord
Is keeping me moving on
© 2001 by Jeff Doles

The Pilgrim Psalms project is now streaming at Amazon Music, Apple Music, Pandora, YouTube, Spotify, and wherever you enjoy music. It is also available for download at Amazon and iTunes.

God Reconciling Us to Himself

What does “separation from God” mean? Inasmuch as all are created through Christ, by Christ, for Christ and in Christ (Colossians 1:16-17), it is therefore actually impossible to be separated from God, for Christ is God, and everything exists in him, or else does not exist at all.

God has never separated himself from us. Though we turned away from God, God did not turn away from us. When Paul speaks about the reconciliation brought about by Christ and the blood of the cross, it is not about God reconciling himself to us but about God reconciling us to himself (Colossians 1:19-20; 2 Corinthians 5:19). 

Whatever sense of separation there may have been was only in our own minds, not in the mind of God. It is the enmity of the fleshly mind (not controlled by the Spirit/spirit) that Paul speaks about in Romans 8:7, “The mind governed by the flesh is hostile to God; it does not submit to God's law, nor can it do so.” The Cross did not change God’s mind about us but it changes our minds about God.

This enmity that was in our own minds was not any kind of punishment from God, nor does Scripture speak of it as such, but it is part of what we needed to be delivered from.

Inasmuch as “separation from God” is not any punishment imposed upon us by God, the Cross and the Atonement was not about Christ taking any such punishment upon himself in our place.

The Incarnation demonstrates that God did not separate himself from us. Quite the opposite, by the Incarnation, Christ, who is God, united himself with all humankind, joining God with all humanity.

It is simply not possible for Christ to be separated from God, because Christ is God. To speak of any separation within the Godhead (Father, Son and Holy Spirit) is to speak incoherently. Any theory of atonement that posits such a separation fails to understand the historic Christian faith and the doctrine of the Trinity.

So, the Cross was not about Christ being punished in our place. Nor was it about Christ being separated from God. It was not about reconciling God to us but about reconciling us to God. At the Cross, Christ was not drawing God to us but, rather, drawing all to himself (John 12:30-33; see The Cast Net).

When we make the Cross about Christ appeasing God, or changing God’s mind about us, or turning God back toward us, we have gotten the whole directionality of it exactly wrong. Penal theories of the atonement get it all backwards.

You Shall Be Happy

In the middle of the journey, the psalm writer speaks quite unabashedly about the blessing, the joy — the happiness — that attends those who honor the Lord and walk in His ways. Yes, there are dangers and difficulties encountered along the way, but there is also the protection and provision of God, the fellowship of friends and family, and the warmth of hearth and home. And in all things, the Lord reveals Himself to us in unexpected ways. Glory to God for all things.

You Shall Be Happy
(Psalm 128)

Blessed are you
Who worship the Lord
And all those who honor His name
Blessed are you
Who listen to His voice
And all those who walk in His ways
You shall be happy
It shall be well with you

Blessed be your household
It shall multiply
Many the ones at your table
Joy for your sorrow
Comfort for your tears
All that you need from your labors
You shall be happy
It shall be well with you

For so are the ones who are blessed by the Lord
So may the peace of the Lord be with you
© 2001 by Jeff Doles

The Pilgrim Psalms project is now streaming at Amazon Music, Apple Music, Pandora, YouTube, Spotify, and wherever you enjoy music. It is also available for download at Amazon and iTunes.

When I Hide and When I Confess

When I hide
In shame or pride,
I crumble inside.

When I confess
My mess,
I come to my rest.

Pride and shame are but two sides of the same coin. Both sides are false, teaching us lies about who we are. They create distance between us and others, and lead us to hide behind our false self, in denial, lest anyone discover what frauds we are.

But Lord Jesus sets us free from all that. For he is neither proud nor ashamed. He is humble. Yet he carried our pride and shame to the crossed and was crucified by them. He teaches us humility — and that is where we find our rest and become our true self.

Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke on you and learn from me, because I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy to bear, and my load is not hard to carry. (Matthew 11:28-30)

The Lord’s Gonna Give You Rest

This pilgrim journey is one of giving up the vain notion that everything — or anything — depends upon us, and coming to the place of humility, realizing how great is our helplessness. It is a joyful realization, for it means that we can cast all our cares, all our distracting thoughts, over onto the Lord, who loves us deeply and will take care of us always. Lord Jesus said, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke on you and learn from me, because I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy to bear, and my load is not hard to carry” (Matthew 11:28-30).

The Lord’s Gonna Give You Rest
(Psalm 127)

Build a house, build a wall, build a city
That’s a mighty fine work,
But ain’t it a pity
It’s all gonna fail the test
Take some time, take some thought, take a minute
Did you ever ask yourself
If the Lord was in it?
As humble men will confess
Only the Lord’s gonna give you rest

You get up early and you’re staying up late
And you work like a mule to put food on your plate
You know, you settle for less
You keep depending on what you can do
And you’re forgetting all the love He has for you
He wants to give your His best
Only the Lord’s gonna give you rest

You don’t have to be afraid to grow older
I know they told you but it’s just not true
You don’t have to take the world on your shoulders
Just be faithful to the way He works in you

The road we’re traveling is straight and its narrow
But He’ll direct you like the bow directs the arrow
And He will give you success
And if you doubt that the Lord is a giver
Just remember all the children in your quiver
Then you will know you’ve been blessed
Only the Lord’s gonna give you rest
Only the Lord’s gonna give you rest
Only the Lord’s gonna give you rest
© 2001 by Jeff Doles

The Pilgrim Psalms project is now streaming at Amazon Music, Apple Music, Pandora, YouTube, Spotify, and wherever you enjoy music. It is also available for download at Amazon and iTunes.

The Cast Net

The gospel is not a transaction, or an offer. It is an announcement, and it is unconditional. It is not about what we must do but about what Christ has done, and is doing through the Holy Spirit.

Looking to the Cross, Lord Jesus said, “Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all to myself” (John 12:31-32).

The Greek word for “draw” literally means to drag, like a cast net. Christ has been lifted up from the earth and has cast his net, drawing all, gathering all, dragging all, to himself.

St. Paul said that it is the goodness of God the leads us to repentance (Romans 2:4). And the grace of God has appeared, giving salvation to all and teaching us to live righteously and godly in this present age (Titus 2:11-12). And so Christ crucified, risen and ascended gathers all to himself.

Father, Son and Holy Spirit,
Draw us all into the Eternal Bliss
Of Your Divine Fellowship.
Amen.

The Lord Will Redeem All Our Years

Our journey well under way, singing the goodness of the Lord, we are glad, full of joy. But all the while, we are mindful that there are others who are yet far away, and we hold them in our heart. For they are part of us, and we are not complete without them. So, as we travel this pilgrim way, we pray, sowing our tears in hope of joyful reunion at journey’s end.

The Lord Will Redeem All Our Years
(Psalm 126)

When the Lord brought us back to our homeland
We were like people who dream
We had begun to believe that
It was something we never would see
And our hearts were all filled up with laughter
And our laughter was filled up with joy
And the joy inside us was singing
Of the things that were done by the Lord
Things that were done by the Lord

As the rain swells the streams of the desert
And the water brings life to the land
May the Lord look upon us from heaven
To bring life to His people again
For we’ve sown many seeds in our sorrow
And we’ve sown many seeds in our tears
But we wait for the joy of the harvest
When the Lord will redeem all our years
And the Lord will redeem all our years
© 2001 by Jeff Doles

The Pilgrim Psalms project is now streaming at Amazon Music, Apple Music, Pandora, YouTube, Spotify, and wherever you enjoy music. It is also available for download at Amazon and iTunes.

What Great Love the Father Has Lavished

“See what great love the Father has lavished on us.” Lavished! I love that word. It speaks of generosity, abundance, extravagance and grace. It reminds me of the extravagant love of the father in Jesus’ parable of the Prodigal Son (see here and here). So, I like that the New International Version uses this word to translate didomi (in its perfect tense). The King James Version, too, renders the line very nicely: “Behold, what manner of love the Father hath bestowed upon us.” It is freely given to us.

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure. (1 John 3:1-3)

What manner of love is this? How magnanimous and strange and unexpected it is. See what God has done in his great love for us: He has called us his children — children of God. He is not unapproachable deity, for he has come and revealed himself fully to us in Christ the Son, for Jesus said, “Whoever has seen me has seen the Father.”

The Father has bestowed his love upon us, lavished it upon us without condition and without boundary. God, who is love, has given us what and who he is — divine love. He has given us himself in intimate relationship.

Children of God is not what we must aspire to and somehow accomplish. Children of God is what we are — right here and right now, fully and completely. We will never be more the children of God, more loved and accepted by God, than we are in this present moment.

We are children of God not because of anything we have done, not even by our faith, but because of what God has done for us in Christ. That is the gospel truth about every one of us. But the world does not recognize the truth of this; it does not recognize our identity — and their own identity — in Christ because it did not recognize Christ himself.

When John says that all who have this hope purify themselves, he does not mean that they go to work, do the do and clean themselves up. That would be to miss the point about our identity in Christ. It would fold being back into doing and collapse everything down into moralism and legalism. We do not become children of God by our own doing, nor do we purify ourselves by our own efforts. We will be like Christ not by what we have done but because “we shall see him as him as he is.”

For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. (1 Corinthians 13:12)

And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. (2 Corinthians 3:18)