The Door of Your Mouth, The Gate of Your Heart

Set a guard, O LORD, over my mouth;
Keep watch over the door of my lips.
Do not incline my heart to any evil thing.

(Psalm 141:3-4)

Consider the power of the mouth, or more precisely, our words. Words called the world into existence (Hebrews 11:3). God created us to exercise dominion over His Creation by our words. For example, Adam called forth the character and destiny of the animals by naming them (see Having Dominion). The Hebrew word for “speak,” dabar, means to arrange or subdue. Be careful, your mouth is a loaded weapon.

Yes, we need a guard to stand watch over our mouths. But David, the psalm writer, takes us to the heart of the problem, which is the … heart!

Do not incline my heart to any evil thing.

You see, there is a strong, inviolable connection between the mouth and the heart. Jesus said that it is out of the abundance, or overflow, of the heart that the mouth speaks (Matthew 12:34). If you want to know what is in somebody’s heart in abundance, just listen to their mouth for a little while and you will soon find out. This is particularly true in pressure situations.

Paul also noted this powerful heart/mouth connection. “With the hear one believes unto righteousness, and with the mouth confession is made unto salvation” (Romans 10:10).

So as much as David desired God to set a guard over his mouth, he realized even more than something had to be done about the state of his heart, for that was the real problem.

Do not incline my heart to any evil thing,
To practice wicked works with men who work iniquity;
And do not let me eat of their delicacies.

(Psalm 141:4)

Proverbs reinforces this point:

Do not eat the bread of a miser,
Nor desire his delicacies;
For as he thinks in his heart, so is he.
“Eat and drink!” he says to you,
But his heart is not with you.

(Proverbs 23:6-7)

Now, here is an example of the mouth speaking something different from the heart. And the mouth can certainly disguise the heart for a time — some people know how to tell a lie. But the truth eventually comes out, for the mouth with slip up and give away the heart.

Our hearts can be deceived very easily by evil if we allow ourselves to be lulled by delicacies. A delicacy is something your put in your mouth. Think “words.” What are the words you put in your mouth. The devil, your adversary, wants you to put his words in your mouth. But if you do, you will begin to think his thoughts and walk in his ways.

We were created to think higher thoughts and walk in higher ways, those of God. The words of the devil may sound sweet and beguiling, but you will not like where they take you — Adam and Eve certainly didn’t.

That is all the more reason why we must keep our own hearts. The Hebrew word for “think,” in Proverbs 23:7, literally means to act as a gatekeeper. The careless words we allow in our mouth eventually settle in our heart. Then when they are in our heart in abundance, they come forth with great destructive power.

How much better it is to fill your heart and your mouth with the Word of God. When you do, Jesus said you can move mountains.

Guard both your heart and your mouth with the promises and purposes of God. Speak them to your inner being, with great intent and focus, until your mouth begins to overflow with words of light and life. Then you will know that you are walking in faith.

The Connected, Expectant Heart

I wait for the LORD, my soul waits,
And in His Word I do hope.

(Psalm 130:5)

Faith and patience. That is what the psalm writer is talking about here. It is what keeps him connected with the LORD. For the Hebrew word for “wait,” qavah, literally means to bind together, to connect with. Think of a cord stretched from your heart to the heart of God. The distance in between is the distance between “Amen” and “There it is!” It is patient expectation, waiting in anticipation for the Lord to show up on your behalf. It is waiting in faith.

The psalm writer has faith because the Lord has spoken His Word. Without the Word, there is no faith, for faith comes by hearing the Word (Romans 10:17). If the Lord had not spoken, if there had been no promise, then there would be no reason to wait, no right to expect. But the Lord has spoken, and so the psalm writer confidently declares, “In His Word I do hope.”

The word “hope” is not a word of doubt (“I hope so, but I don’t know”). Rather, it too is a word expressing expectation. God has spoken, so I have expectation. Why? Because the Word of the Lord will never return empty-handed. It will always accomplish what He has said (Isaiah 55:11).

The Hebrew word for “word” is dabar. It is not a passive thing, but active. That is, it accomplishes things. When God speaks His dabar, things happen. God said, “Light, be!” and light immediately came into existence.

The psalm writer might have chosen to let the circumstances of his life establish what his expectations were going to be. But instead, he turned to the Lord, and to the Lord only. And so there was calmness in his soul.

Is your heart connected to the heart of God? Are you trusting in Him? Does His Word set up an expectation in your heart? Rest on His promises. He has spoken His promises and already set things in motion. It is only a matter of time until they appear. So do not give up, but stay ready and watch in eager anticipation.

The Glory of God at Walmart

Holy, holy, holy is the LORD of hosts;
The whole earth is full of His glory!

(Isaiah 6:3)

The whole earth is full of the glory of the Lord. That is what the angels cried out in Isaiah’s great vision. Not selected parts of the earth, not merely the temple of the LORD — the whole earth is full of His glory. Not used to be, not will be, but is—the whole earth is full of His glory. Wherever you may be right now, whether you recognize it or not, it is filled with God’s glory. This is true of every place you can think of:

• The public school
• The office building
• The warehouse
• The corner drugstore
• The fine dining establishment
• The fast-food eatery and drive-through
• The local Walmart
• The neighborhood pub
• The strip club in the seedy part of town
• The county jail and state prison

All these places are filled with the glory of God — everyone of them. It cannot be otherwise.

So the problem is not a lack of God’s glory being present in the earth. The real problem is the inability of people in those places to experience it. There is a blindedness that keeps them from seeing it and believing. The apostle Paul said,

But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age had blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. (2 Corinthians 4:3-4)

These folks have been blinded by the god of this age (the devil). But God has provided a solution:

For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake. For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:5-6)

From the very beginning, God has been in the business of shining light in the darkness. At the Creation, when the earth was shrouded in darkness, God said, “Light, be” and there was light. The apostle John called Jesus “the true Light which gives light to every man coming into the world” (John 1:9) and said, “This the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all” (1 John 1:5).

When God commands the light to shine, there is no darkness, no blindness of the heart or mind that can stand up against it.

If you are a believer in the Lord Jesus Christ, you have authority from God to speak the Light into dark places. Heaven is full of the light of God, and we have the authority to command the will of God to be done on earth as it is in heaven. Jesus, the Light come into the world to give light to every human being, has given us the authority of His name to pray and speak and act on behalf of the Light.

As believers, we have the Holy Spirit living within us. The glory of God is resident within us, and we have the authority from Him to release it everywhere we go — to leave a trail of glory. To carry the powerful overshadowing glory of God throughout our world (see The Shadow of Glory).

In our neighborhood, there is a building on the corner of the main thoroughfare, and the owners want to open up a “bikini bar.” This building has seen a series of night clubs and bars, probably since it was built. Ugly words have been exchanged between the owners, local residents and businesses, and county commissioners over this matter. Now, a bikini bar is not a good thing. It is a degrading business that exploits the weaknesses of human beings. It does nothing to reveal the glory of God and quite a lot that obscures His glory.

But the glory of God fills that place nonetheless, and will continue to even if the bikini bar successfully opens — only who will know it?

What the Lord has been showing me is that we need to pray for the blinders of the evil one to be removed from their eyes, and for the light of the glory of God in the face of Jesus Christ be revealed there. In other words, don’t curse the darkness, turn on the light. And so I have been praying for a revelation of Jesus Christ to come forth in that place, that His name be lifted high there, and that the glory and goodness of God be made manifest in that place. The glory is already there, it just needs to be revealed — so that battle is already half-won.

God is looking for believers who will get into agreement with His will to be done on earth as it is in heaven. So wherever you go, pray for His glory to be made manifest and the name of Jesus to be lifted up. Pray for God to cause the blinders to fall from the eyes of all those around you. The atmosphere will begin to change and those places will begin to emerge as fertile fields for the seed of the Gospel to grow and bring many to forgiveness and freedom in Jesus Christ.

The Spirit of Bondage and the Spirit of Adoption

For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” (Romans 8:15)

Notice what is contrasted here: The spirit of bondage and the Spirit of adoption. The spirit of bondage leads us into fear; the Spirit of adoption leads us to reach for our Father.

Why does the apostle Paul make this contrast? I believe the answer has to do with fatherhood. “Spirit of adoption” speaks naturally of having a father, a family, a name, a place of belonging and an inheritance. But “spirit of bondage” speaks of slavery, without family or name or inheritance — without a father.

In other words, the spirit of bondage is a spirit of fatherlessness. There are many ways a person might experience fatherlessness. It might be because of a father who literally abandoned his family. Or it might be a father who died young, leaving his children orphans. Divorce also leaves a type of fatherlessness. Or there might be abuse, physical, emotional, even sexual — these all leave their mark upon the soul. It may be as simple as neglect, or a father who is emotionally absent from his children. Fatherlessness breeds helplessness and a loss of identity, leading to bondage and resulting in fear.

The spirit of bondage is demonic. It comes from the devil, whose purpose is to deceive us and draw us away from our Father. He wants us to doubt, not only the Word of God, but the heart of God, the heart of our Father.

God has not given us the spirit of bondage. He does not call us slaves. Rather, He has given us the Spirit of adoption—the Holy Spirit resident and at work within us, revealing to us our identities as children of God. We call God our Father, He calls us His children, His sons and His inheritance.

As Paul tells us, “The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs — heirs of God and joint heirs with Christ” (Romans 8:16-17).

In his letter to the Galatians, Paul speaks to this same theme of adoption:

When the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!” Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ. (Galatians 4:4-7)

The spirit of bondage is the spirit of fear! But those who have received the Lord Jesus Christ no longer need to remain the slaves of fear. For we now have the Holy Spirit in us, by whom we cry out to our true Father — Abba, Poppa, Daddy. Claim your inheritance and walk in your identity in the house of your heavenly Father.

The Spirit of Faith

I believed, therefore I spoke. (Psalm 116:10)

Paul quoted this verse and called this the "spirit of faith":

And since we have the same spirit of faith, according to what is written, “I believe and therefore I spoke,” we also believe and therefore speak. (2 Corinthians 4:13)

Faith is a matter of the spirit, that is, of the human spirit infused by the Holy Spirit. Faith comes by hearing the Word of God (Romans 10:17) and the Word of God is given by inspiration of the Holy Spirit (2 Peter 1:21). In other words, the Holy Spirit is the Spirit of Faith. John Gill’s comment on 2 Corinthians 4:13 brings this out well:

Now of this faith the Spirit of God is the author; this is not of ourselves, of our own power, it is the free gift of God, and a valuable gift it is; it is of the operation of God, and the produce of his almighty power; and of this the Spirit of God, in conversion, is the powerful operator: hence he is here called the "Spirit of faith.” (Exposition of the Entire Bible)

Notice how both the psalm writer and Paul describe the activation of faith: I believe and therefore speak. Paul similarly describes this operation in his letter to the Romans:

But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): that if you confess with your mouth the Lord Jesus Christ and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. (Romans 10:8-10)

With the heart we believe, with the mouth we confess. That is how faith works, always. The word “confess” means to agree with. That is, what we say with our mouth needs to be in agreement with what we believe in our heart. When they do not line up, our faith gets short-circuited and becomes ineffective.

Jesus taught this same principle to His disciples:

Assuredly, I say to you, whoever says to this mountain, “Be removed and be cast into the seas,” and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. (Mark 11:23)

There is the believing with the heart, and there is the speaking with the mouth. The result? Mountains move! Faith-filled words spoken in agreement with our heart always have that effect.

In the Psalm text, “I believed, therefore I spoke,” the word for “speak” is the Hebrew dabar. It literally means to arrange, and in a positive sense means to subdue, declare, command, name or pronounce. In other words, when we believe the Word of God and speak in agreement with it, we are causing things to happen. Just as God subdued the darkness by calling forth light, our faith-filled words cause things to come into line with the Word of God.

Faith comes by hearing the Word of God. With the heart you believe, with the mouth you confess. In this way, the facts of the world will be made to line up with the truth of God’s Word. For if you have received the Lord Jesus Christ, you posses the Spirit of Faith.

The Established, Fearless Heart

He will not be afraid of evil tidings;
  His heart is steadfast, trusting in the LORD.
His heart is established
  He will not be afraid,
  Until he sees his desire upon his enemies.

(Psalm 112:7-8)

Just who is the psalm writer talking about, anyway? Whoever trusts in the Lord. We see this in verse 1:

Blessed is the man who fears the LORD,
who delights greatly in His commandments.

Now, the heart is the core of your being, the center of who you are. Is your heart restless and unsettled? Is it fearful or confused? The fear of the LORD will establish your heart, that is, bring stability, rest and peace to the center of your being.

What is the fear of the LORD? It is not the fear that comes from the world, a fear that torments. The fear of the LORD is to live in absolute awe of Him, to love what He loves and hate what He hates, to treasure His favor above all things and avoid His displeasure at all costs, to take pleasure in His Word, His will, His ways and His works and honor them in everything you do. It is to love and trust Him. This is the fear that sets you free.

When your heart is centered on the Lord, it is established by Him, and nothing can disturb your peace. Bad news may surround you, but you will not be afraid of it, unless you release your focus.

Peter walked on water, even through stormy wind and waves, as long as he kept his focus on Jesus. When he let the surrounding circumstances fill his eyes, his thoughts and his heart, he immediately began to sink. When he cried out to Jesus, letting Him become the focus again, he was lifted up again.

You see, the problem is not about the evil tidings that continually crop up around us. Those have been around ever since the Fall. The real problem is the orientation of the heart. Settle your heart completely on the Lord, which is a matter of loving and trusting Him, and you can settle the matter of fear. Oh, there may be demonic influences attached to your fear, no doubt. But these are actually undermined by love and faith, and a simple word of command will dismiss them.

Perfected love — the intimate relationship with God where His love and peace rule and reign in you heart—casts out fear.

God is calling you to love and trust Him for all He’s worth (which is infinite). That’s why Jesus came, to reconcile you to the Father. When you receive new life in Him, through faith in Jesus Christ, and let the heart of the Father settle into your heart, filling it to overflowing, there will be no room for fear. Your heart will be established in Him.

The House of Joshua

If it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River; or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD. (Joshua 24:15)

Joshua’s name means “Yahweh is Salvation.” In the Greek translation of the Old Testament it is Iesous. In English it is Jesus.

Joshua was the son of Nun (“posterity” or “perpetuity”) and of the tribe of Ephraim (“doubly fruitful”). A man full of faith, he was one of the twelve spies sent by Moses to spy out the Promised Land, and one of only two who came back with an accurate report (see When Its All About God).

Probably trained for war in the Egyptian army, after the Exodus, he became Moses’ right hand man. In fact, God selected Joshua as Moses’ successor, and Moses laid his hands on Joshua and imparted to him the spirit of wisdom. God also promised to be with Joshua just as He had been with Moses. With strong faith, and saturating himself with the instructions and promises of God, Joshua showed himself to be a strong and effective military strategist and leader for his people.

The Book of Joshua is the history of how Joshua led the children of Israel to take possession of the Promised Land. At the end of the book, Joshua reviewed the history of how God kept His promise to the house of Abraham, Isaac and Jacob.

Along the way, there had been much faithlessness, and Joshua issued this challenge to the children of Israel:  

“Choose for yourselves this day whom you will serve.”

There were only three possibilities:

• The gods their fathers had served on the other side of the River.
• The gods of the former inhabitants of the land on which they now dwelt.
• Yahweh, the God who delivered them from Egypt and established them in the land of promise.

There was no “none of the above.” If we do not serve the true God, then we will inevitably be found serving idols.

Joshua had long ago made his own decision, and he stated it clearly and concisely:

“As for me and my house, we will serve the LORD.”

Of the tribe of “double fruitfulness” and the house of “posterity and perpetuity,” Joshua followed in the inheritance of faithfulness. His decision was not only about himself—it never is. His decision set the destiny of his house. Joshua was a man of full of faith, and his children would be as well.

You must choose — it cannot be avoided. If you do not serve Yahweh God, you will ultimately be serving satan — no way around it. There are no “self-made men,” and no one is the captain of their own soul. The choice you make will affect the destiny of your house, your children and your children’s children. Choose wisely.

The House of Jacob

This is none other than the house of God, and this is the gate of heaven! (Genesis 28:17)

Abraham passed the inheritance of his house on to Isaac, the son of promise and of faith, and God confirmed the covenant to Isaac.

Isaac had two sons, Jacob and Esau. Though they were twins, Esau was the first-born, and rightful heir to the double-portion of the inheritance. But Esau had little regard for the inheritance and bartered it away for a bowl of soup.

Jacob, on the other hand, valued the inheritance highly, so highly, in fact, that he was even willing to resort to trickery to gain it. But the trick was soon found out and Jacob had to go into exile. However, the blessing of the inheritance, once it is given cannot be revoked, so Jacob was now the rightful heir.

Rebekah, Jacob’s mother, directed him to Padan Aram, the home of her father Bethuel. There he was to take a wife from the daughters of Laban, her brother. Jacob was not to take a wife from the daughters of Canaan, a house under curse and doomed to failure.

On his way, between Beersheba and the crossroads of Haran, Jacob lay down with a stone for his pillow. That night he dreamed a dream. He saw a ladder set up on the earth and reaching up to heaven, and on it the angels of God were ascending and descending.

The LORD spoke to Jacob and confirmed to him the covenant He made with Abraham. He spoke of the expansion of Jacob’s house, the blessing that would be to all the families of the earth through his seed, and the promise of the land through which he was passing.

When Jacob awoke, he said, “Surely the LORD is in this place, and I did not know it. How awesome is this place! This is none other than the house of God, and this is the gate of heaven” (Genesis 28:16-17).

Jacob called the place Bethel (“house of God”) and he made a vow to God:

If God will be with me, and keep me in this way that I am going; and give me bread to eat and clothing to put on, so that I come back to my father’s house in peace, then the LORD shall be my God. And this stone which I have set as a pillar shall be God’s house, and of all the You give me I will surely give a tenth to You.” (Genesis 28:20-22)

God blessed Jacob with twelve sons and from him came the twelve tribes of Israel, through whom God has blessed the world with the revelation of Messiah.

When you are in covenant with God, He blesses your house beyond measure, revealing His own house to you in the midst of it. The purpose and destiny of the house of God becomes the purpose and destiny of your house, and your house becomes the gate of heaven.

A Word About The Faith Log

About ten years ago I asked the Lord to teach me about faith. Now, don’t get me wrong. I grew up in a Christian home, received the Lord Jesus Christ at a very early age, and even went to Bible college, where I studied all the major doctrines of “the faith” (along with many minor ones). Even learned about apologetics and how to “defend the faith.”

But something was missing. I would see people who did not have anywhere near the Christian background or Biblical training that I had, and yet they knew how to grab hold of faith, step out on faith and accomplish great things with their faith. I envied them. Though I knew Jesus, and I understood and appreciated faith as a doctrinal matter, I did not know much about how to use my faith in the very practical way these folks did.

That’s when I asked the Lord, and He began to take me through the “School of Practical Faith.” He introduced me to what faith actually is, where it comes from, how it grows and develops and gets strong, and how it operates. He revealed the power of words — His words — in my mouth. He showed me how faith requires love and love requires faith. He also taught me how faith partners with patience and develops expectation. And He instructed me in the absolute necessity of forgiving others and how that sets my faith free. In short, He instructed me in the dynamics of faith.

As God has been teaching me, I have been taking notes and sharing with others what I have learned. These notes have taken the form of newsletters, articles, books, and most recently, this blog we call The Faith Log.

This is, of course, a work in progress, one that will take me the rest of my life. That’s because, now that I’ve learned how to use my faith as a tool, the Bible has become vibrant and exciting to me. I’m trading my thoughts for God’s, believing His Word for all its worth (and rejoicing at its infinite value). And I’m discovering a host of life-changing, world-changing truths — things I had never noticed before I learned how to apply my faith.

The House of Abraham

And the LORD said, “Shall I hide from Abraham what I am doing, since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I have known him, in order that he may command his children and his household after him, that they keep the way of the LORD, to do righteousness and justice, that the LORD may bring to Abraham what He has spoken to him.” (Genesis 18:17-19)

Noah is the tenth generation from God. Abraham is the tenth generation from Noah (Genesis 11:10-26).

1. Noah begat Shem
2. Shem begat Arphaxad
3. Arphaxad begat Salah
4. Salah begat Eber
5. Eber begat Peleg
6. Peleg begat Reu
7. Reu begat Serug
8. Serug begat Nahor
9. Nahor begat Terah
10. Terah begat Abram (later called Abraham)
    

When Abram came on the scene, the times had once again become evil. The scattering and confusion at the Tower of Babel had already taken place.

Terah, in the line of blessed Shem, turned out to be an a maker of idols. We find this in Joshua:

And Joshua said to all the people, “Thus says the LORD God of Israel: ‘Your fathers, including Terah, the father of Abraham and the father of Nahor, dwelt on the other side of the River in old times and they served other gods.’” (Joshua 24:2)

Terah’s name means “delay,” and he certainly was a delay to the plans of God. Terah moved his family to Haran, a crossroads. The crossroads represents a place of dramatic decision. It was there that God called Abram, saying, “Get out of your country, from your family and from your father’s house” (Genesis 12:1). The purpose of God to bless the world had been delayed at the crossroads long enough. So God called and Abram went.

Now, even though “Abram” means “exalted father,” his wife Sarai was barren, so there was no heir in his house. But God promised that Abram would indeed have a son and that he would be the father of nations. He even changed Abram’s name to Abraham (“father of multitudes”).

In Genesis 18:17-19, we again see the promise of a great and mighty nation coming from Abraham:

“For I have known him, in order that he may command his children and his household after him, that they keep the way of the LORD, to do righteousness and justice, that the LORD may bring to Abraham what He has spoken to him.”

The sense of “I have known him” does not mean simple knowledge, i.e. “I know that Abraham will command his children and his household, etc.” Rather, it means that God chose Abraham for that purpose. It was not about what Abraham would do, but about what God would do in, to and through Abraham. That is always God’s way — He initiates, we respond.

So God chose Abraham, so Abraham would command his household to keep the way of the Lord. Abraham believed God and received all that was promised.

When God calls you, He will empower to do everything He has planned for you. It will be an inheritance for all your house and a blessing to the nations.

The House of Noah

Then the LORD said to Noah, “Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation.” (Genesis 7:1)

Continuing the generations from Adam — Enoch (“Dedicated”) was the father of Methuselah, whose name, roughly translated, means, “When he dies there shall be an emission.”

Methuselah fathered Lamech (“Powerful”) and lived to be 969 years old. When Methuselah died, the Flood came.

Lamech lived 182 years and had a son, Noach, whose name means “Rest,” for Lamech said, “This one will comfort us concerning our work and the toil of our hands because of the ground which the Lord has cursed” (Genesis 5:29).

The time in which these patriarchs found themselves was a time of great and growing evil. The life of Enoch stood out in bold relief. The name of Methuselah was the omen of coming judgment.

Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually. And the LORD was sorry that He had made man on the earth, and He was grieved in His heart. So the LORD said, “I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them.” But Noah found grace in the eyes of the LORD. (Genesis 6:5-8)

Noah has favor in God’s sight. He was pleasing to God — he must have been a man of faith, for without faith it is impossible to please God (Hebrews 11:6).

So the LORD told Noah, “I will establish My covenant with you; and you shall go into the ark—you, your sons, your wife, and your son’s wives with you” (Genesis 6:18).

As the narrative continues, God gives Noah instructions about the ark, the dimensions, the design, and all the animals he was to bring inside. The judgment of God was about to fall, as it must, in order to set things right. For, in the beginning, God established a destiny for the house of Adam, and He was not about to see it fail. So Noah is a figure of God’s redemption, a fore-shadow of God’s promised Messiah.

Noah found grace in the sight of the Lord. It was by faith, then as now, for by grace are we saved through faith — the gift of God, not of works (Ephesians 2:8-9).

But what I really want you to notice is how the faith of Noah brought with it the destiny of his household. Noah was the one who found favor, but it affected his whole house. Noah was the only one found righteous in his generation, but his wife, sons and daughters-in-law reaped the benefit.

Remember that the house is a place of destiny and inheritance. By his faith, Noah not only established his own destiny, but by inheritance he passed that destiny on to his children.

God always honors His inheritance through the generations. That is, He works through fathers, who impart to their children. That is why the genealogies in Scripture are important (“these are the generations”). They show the line of inheritance and connect us to the purposes God has always had for the house of Adam (of which we are all a part).

What is the inheritance you are passing on to your children? Is it faith and the promises of God? Will it bring redemption for the world? The answer is found in your own relationship with God.

The House of Seth

And Adam knew his wife again, and she bore a son and named him Seth, “For God has appointed another seed for me instead of Abel, whom Cain killed.” (Genesis 4:25)

The house of Abel — gone! The house of Cain — on its way out! How would the house of Adam now be fulfilled in its destiny. Who would receive its inheritance to be fruitful and multiply, fill the earth and exercise dominion?

Enter Seth, whose name means “appointed,” for he was appointed by God.

When Adam and Eve disconnected from their divine source and fell into sin, God made a promise, putting a curse on the deceiving serpent — that is, cursing the one who had introduced the curse — saying,

I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel. (Genesis 3:15)

This is called the “protoevangelion,” the first mention of the Gospel. It refers to the Messiah who would come and bring redemption.

Not long after, when Cain was born, Eve said, “I have acquired a man from the LORD” (Genesis 4:1). No doubt, she understood this to be the “seed” promised by God. But she was mistaken, as history soon revealed.

When Seth was born, she said, “For God has appointed another seed for me instead of Abel, whom Cain killed.” There is a difference in her attitude. No longer was it about what she had acquired, which soon turned to dust. Now it was about what God appointed.

And Adam lived one hundred and thirty years, and begot a son in his own likeness, after his image, and name him Seth. After he begot Seth, the days of Adam were eight hundred years; and he had sons and daughters. (Genesis 5:3-4)

When Adam was 130 years old, he fathered Seth, then lived 800 more yeas. Seth was begotten in the likeness and image of Adam, just as Adam was created in the image and likeness of God. Seth was like Adam, not in Adam’s original state, but in his fallen state. By these words, “likeness” and “image,” the Scriptures are alerting us that this is the seed-line through whom Messiah would come, the seed-line appointed by God.

Consider the house of Seth. He was 105 years old when he fathered Enosh (“man”). He lived for another 807 years and had other sons and daughters.

Enosh, at age 99, begot Cainan (“possessor” or “possession”) and lived 815 more years.

Cainan was 70 years old when he begot Mahalalel (“praise of God’) and lived 840 more years.

Mahalalel was 65 when he fathered Jared (“descent”), then lived 830 more years.

Jared, at age 162, fathered Enoch (“dedicated”) then lived 800 years more.

Consider the house of Enoch. Enoch lived 65 years and begot Methuselah. Then for the next 300 years, he lived in complete and constant fellowship with the Lord. “And Enoch walked with God, and he was not, for God took him” (Genesis 5:24).

The testimony of Hebrews is that Enoch pleased God. Therefore, it must have been a matter of walking in faith, for without faith, it is impossible to please God (Hebrews 11:5-6).

Now, Enoch did not die as the others had done, but went on with God without experiencing death. God took him. Enoch simply entered into the glory realm of God and never came back.

In his walk with God, Enoch became aware of how far the house of Adam and its subsequent generations had missed the mark. He realized that there would have to be a judgment to set things in accordance with the rightness of God.

The naming of Methuselah reveals this with prophetic significance. The interpretation of this name is varied:

• Brown-Driver-Brigg’s and Strong’s both render it as “man of the dart.”
• Hitchcock says, “he has sent his death.”
• Jamieson, Faucett and Brown says “he dies, and the sending forth.”
• Gill relates the meaning as “when he dies there shall be an emission,” and the significance as “sending forth of waters upon the earth, to destroy it.”
  

Methuselah was 187 years old when he fathered Lamech, then lived another 782 years. And now the significance of his name comes into play: At age 969, Methuselah died — and the Flood began!

Even in the midst of great descent and decline in the world, and looming judgment, there is still hope and the possibility of walking with God in the world, and even pleasing Him, but it is only by faith.

The House of Adam

A house is a place of destiny. The destiny of Adam and Eve was to “be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth” (Genesis 1:28).

However, that destiny was subverted when the devil came baiting them with fear — “God is holding back from you” (rough paraphrase).

You see, the house is not only a place of destiny, but also of inheritance. So the devil came whispering doubt into the ears of Adam and his wife about the inheritance of God, implying that God was somehow trying to cheat them out of their full portion.

Adam and Eve bit.

Because of their disobedience, the purpose of their household was now undermined, and they missed their inheritance — not because God reneged, but because they disconnected from the promises of God (faith) and hooked up with the lies of the devil (fear).

This faithlessness hit the family hard, bringing immediate death in spirit and body. It now became the inheritance of the household and was passed on to the next generation.

Adam and Eve lived long and had many sons and daughters (Genesis 5:4), but only three sons are singled out by Moses in the Genesis account: Cain, Abel and Seth.

“Cain” means “acquired.” Eve gave him this name, saying, “I have acquired a man from the LORD” (Genesis 4:1). “Abel” means “vapor, breathe.” It speaks of a very transitory destiny.

Recall the story of Cain and Abel. Though Abel offered a sacrifice by faith (we know it was by faith because it was pleasing to God, and without faith it is impossible to please God), Cain did not. The rejection of his faithless offering seethed within him until he compounded his fault by murdering his brother, Abel.

By this faithless act, the house of Abel was immediately cut off, but so was the house of Cain, although it was not immediately apparent. We see a few generations of Cain, and the inheritance of murder was passed on, after which, this line is spoken of no more.

The third son was Seth, whose name means “appointed,” because Eve said, “For God has appointed another seed for me instead of Abel, who Cain killed” (Genesis 4:25). Notice the distinction between the naming of Cain, “I have acquired,” and Seth, “God has appointed.” One is about us and our works; the other is about God and His works.

The Genesis narrative now shifts to the inheritance and destiny of the house of Seth—and there is a hope for redemption for the house of Adam.

God has appointed you for an inheritance and a destiny. Will you believe His promise? Your life will be a blessing for those who come after you, and a redemption for those who have gone before.

Let Not Your Heart Be Slammed

Let not your heart be troubled; you believe in God, believe also in Me. (John 14:1)

There are no chapter breaks in the original text. These were added later by translators as a reference help, but sometimes they get in the way and obscure the message. So let’s back up a few verses to discover the context.

Simon Peter said to Him, “Lord, where are you going?”

Jesus answered him, “Where I am going you cannot follow Me now, but you shall follow Me afterward.”

Peter said to Him, “Lord, why can I not follow You now? I will lay down my life for Your sake.”

Jesus answered Him, “Will you lay down your life for My sake? Most assuredly, I say to you, the rooster shall not crow till you have denied Me three times. Let not your heart be troubled; you believe in God, believe also in Me”

(John 13:36-14:1).

Jesus was about to be handed over for an unjust trial, abuse, severe flogging and finally, crucifixion. He was betrayed by Judas. But He also knew that Peter would betray Him by denial — He even prophesied to Peter about this.

But in that same moment He said, to Peter and all the others, “Let not your heart be troubled.” On this, the darkest night of His life (and the darkest time for His disciples, as well), He speaks a powerful word of comfort and hope.

The Greek word for “trouble” here is tarraso. It means to be stirred up, agitated, and disturbed, to lose calmness, be disquieted and made restless, to be stricken with fear and dread, and perplexed with doubt. In other words, Jesus was saying, “Don’t let your heart be slammed!”

It does not matter what your circumstances are. It does not matter what your failures have been. Don’t let them slam into you and send you into despair. Don’t let them overwhelm your heart and fill you with doubt and fear.

But that is only half the prescription. The other half is even more important:

Believe in God, believe also in Me.

The Greek word for “believe” is pisteuo. It is the verb form of pistis, the word for “faith.” It is dynamic — faith in action.

Our natural tendency is to keep focusing on our circumstances and our failures. That’s just the way the enemy wants it, so he keeps whispering those things in our ears. But Jesus wants us to direct our attention to Him, because He has destroyed the works of the devil and taken care of everything that pertains to our wholeness and peace. All we need to do is to exercise our faith and trust fully in Him.

• To Martha, Jesus said, “Don’t let your heart be crowded — focus your heart on Me” (Luke 10, rough paraphrase).
• To Peter, Jesus said, “Don’t let your heart be slammed — focus your faith on Me” (rough paraphrase).
  

Don’t be distracted and discouraged by your situation, however dark it may now seem. Don’t let your past sins, failures or mistakes steal your attention away from Jesus. Focus your faith on the solution — Jesus — not the problem. Let not your heart be troubled.

Is Your House Crowded?

And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things.” (Luke 10:41)

You remember the story of Mary and Martha and the day Jesus came to their house. Mary was sitting at the feet of Jesus as a disciple (which was a very brazen thing for that time and place).

Meanwhile, Martha was banging around the house, “distracted with much serving” (Luke 10:40). The Greek word for “distract” literally means to “drag all around.” Picture her with many implements of service, dragging them all about her house. She let herself become distracted from the glory of Jesus’ presence and become encumbered with other things.

Finally, Martha was upset enough that she went to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me” (v. 40).

That’s when Jesus answered and said, “Martha, Martha, you are worried and troubled about many things.” To be worried means to be anxious about something, to focus attention on something with anxiety. Have you ever noticed that you cannot be worried about something without focusing your attention on it?

Not only was Martha anxiously focusing her attention on many things, but she was also “troubled.” The Greek word here, turbazo, literally means “crowded.” Martha was focused on so many things that she was filled with anxiety and her thoughts were crowded. No wonder she was overwhelmed.

All the while, the answer to her problem was sitting quietly before her, untroubled and at peace. Jesus was there in her midst. Mary had already tumbled onto the secret of quietness. Jesus said, “But one thing is needed, and Mary has chosen that good part, which will not be taken away from her” (v. 42).

The house of Martha’s soul was crowded with many things; Mary chose the one thing that was needed. Martha was focused on the worry of many things; Mary was focused on the presence of Jesus.

Nine centuries earlier, David was surrounded by enemies and foes. An army was encamped against him from without, and adversaries were breathing out threats and violence and false reports (that might have been from within his camp).

David could easily have let himself become overwhelmed, and perhaps for a time he was. But he did not let the house of his soul remain crowded. He sharpened his focus. “One thing I have desired of the LORD, that will I seek” (Psalm 27:4).

In the midst of all this turmoil, what do you suppose was the one thing David desired?

That I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD and to inquire in His temple.

That was all he needed, all he wanted — to dwell in the house of the LORD and behold His beauty. All questions would be answered there. For the house of the LORD is spacious and bountiful, and not crowded at all.

Is your house crowded? Are you full of anxiety? It is because you are focused on many things, and only one thing is needed. If you will turn you attention to Jesus and dwell in His presence, you will be choosing the good portion, and it will not be taken from you — and the LORD your Shepherd will take care of you.

What’s in a House?

A house is a an abode, a dwelling place. It is a place of decision and destiny. Don’t think “building,” think “family,” for a house is a place of relationships, a place where inheritances are imparted. Every house bears a name, and that name establishes the family.

Our Father in heaven, hallowed be Your name. Amen.

Love and the Right Hand of God

I have called upon You, for You will hear me, O God;
  Incline Your ear to me, and hear my speech.
Show Your marvelous lovingkindness by Your right hand,
  O You who save those who trust in You
  From those who rise up against them.

(Psalm 17:6-7)

David was in a jam and he needed help — pretty quickly! So he cried out to the Lord, very fervently and with great intent, but also with great confidence that God would give close attention to him.

“Show Your marvelous lovingkindness by Your right hand.” He is calling for a very distinct display of God’s hesed, His steadfast loving and covenant mercy. “Do wonders for those who are the objects of your great mercy.”

“By Your right hand.” David is looking for a very practical display of God’s love demonstrated through His power.

The word for “trust” (“O You who save those who trust in You”) means to flee. As David’s enemies rose up against him, he was fleeing to the LORD for refuge — “ LORD, help!”

When the chips are down, you can run to the LORD and look to Him for refuge and help, and He will back you up and bring you out. He will demonstrate His great love and mercy in very practical ways, by the might of His right hand.

The Algebra of Effective Faith

Love never fails. (1 Corinthians 13:8)

Faith works through love (Galatians 5:6). Without love, faith is meaningless — a failure.

Though I have all faith, so that I could remove mountains, but have not love, I am nothing. (1 Corinthians 13:2)

So let us now speak of faith in terms of love. First Corinthians 13, the “Love Chapter,” will be a very helpful guide. It extols the virtues of love throughout, but since faith works through love, it gives us some powerful insights into the effective, meaningful exercise of faith.

• Faith working through love is patient and kind (v. 4).
• Faith working through love does not envy, does not parade itself, is not puffed up (v. 4).
• Faith working through love does not behave rudely, does not seek its own, is not provoked, thinks no evil (v. 5).
• Faith working through love does not rejoice in iniquity, but rejoices in the truth (v. 6).
• Faith working through love bears all things, believes all things, hopes all things, endures all things (v. 7).
• Faith working through love never fails (v. 8).

Now abide faith, hope, love, these three; but the greatest of these is love. (v. 13)

Love never fails. Faith works through love. Faith working through love never fails.

I Have Come Down From Heaven

And they said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, “I have come down from heaven?”

(John 6:42)

There are a lot of things Jesus said that really bugged people — made them downright angry. This is one of them.

Jesus said, “I have come down from heaven.” What? How can this be? We know his father, his mother. He grew up around here. How can he say he came down from heaven?

They knew Jesus only in the natural realm and thought they knew all about Him. But they did not understand the spiritual realm, and so they missed His true identity.

You see, Jesus is fully human (still is, by the way, even though He has ascended to heaven) as well as fully divine. But even in His humanity, He has a spiritual dimension — He is spirit, soul and body, just as you and I.

Many people did not understand Jesus in His divinity or even in His full humanity.

He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name; who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

(John 1:11-13)

Though many considered Him only in His earthly dimension, and rejected Him, His coming has opened up wondrous possibilities. As many as receive Him, He gives them the right to become the children of God. It is not about physical birth but about spiritual.

In John 3, Jesus said to Nicodemus, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God” (v. 3). The words “born again,” literally mean “born from above.” This is spiritual birth, and happens by an action of the Holy Spirit giving new life to our spirit.

All those who have this new birth from above now have the ability to see the kingdom of God. The kingdom of God is the rule and reign of God in heaven and on earth. Those who are born again can see it because we are part of it—not only because we are in it on the earth but because we were born there in heaven.

All those who receive the Lord Jesus Christ has the right to be children of God. We are born from above. Not only that, but Paul tells us that we are citizens of heaven (Philippians 3:20).

Even more, we are seated in heaven together with Jesus (Ephesians 2:6). This is not a future event but a present reality. You may have thought you were simply here on the earth and of the earth. But the truth is much greater than that—you are of heaven and seated in heaven with Jesus on His throne

(Makes a great deal of sense, when you think about it. Jesus is the head of the Church, His Body. You don’t imagine that only Jesus’ head is seated on the throne of heaven, do you? No, His body is there as well.)

Now, brace yourself, because here is a real mind-blower for you: If you have received the Lord Jesus Christ, and are therefore born from above, and have your citizenship in heaven, and are currently seated in the heavenlies in Christ Jesus, you can say, just as Jesus did: I have come down from heaven.

Selah on that for a while and let it change your thinking in a radical way. The word “radical” comes from radix, which means “root.” You may have thought that your roots were on the earth (and they are, but only after the flesh). Your real roots, however, are in heaven. You come from a heavenly family, with a name and an inheritance from heaven. You have a heavenly bloodline, a royal bloodline from God’s own throne room.

You are not limited to your viewpoint from earth, you can now view things from heaven, where you are seated. You can see what is going on in heaven and give the command, as Jesus taught us,

Kingdom of God, come!
Will of God, be done on earth as it is in heaven!

You are no longer simply on earth, looking toward heaven. You are of heaven, fully authorized to bring the reality of heaven down to earth.

If you have received the Lord Jesus Christ by faith, you are now born from above. You have the ability to see the kingdom of God at work on the earth because you have come down from heaven.

Asking Into the Glory Realm

And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. (John 14:13)

Here is the promise of answered prayed. There is only one condition, but with two parts: 1. Ask. 2. In the Name of Jesus

Many people do not have what they desire of God simply because they do not ask. Others ask and do not receive because they ask amiss (James 4:3). Or as T.D. Jakes says, they ask like a fool.

Now, to ask in Jesus’ name does not mean to tack “in Jesus’ name” on at the end of your request. Rather, it means to ask as He would ask, for His purposes. In order to do this, you need to know Jesus’ heart. You need to get into your relationship with Him — an ongoing, vital, ever-growing relationship. God is a person, not a cosmic ATM.

Whatever you ask in Jesus’ name, Jesus says He will do. That’s the promise, now take a look at the reason: “That the Father may be glorified in the Son.”

Notice that Jesus did not say, “That My Father,” but “That the Father.” For He is the Father of all who receive the Lord Jesus Christ. “But as many as received Him [Jesus], to them He gave the right to become the children of God” (John 1:12). If you have received Jesus, I hope you are exercising that right and are claiming God as your Father.

Whenever you see God spoken of as the Father, pay close attention, because the Scriptures are telling you something about your inheritance in Him. When you ask anything in Jesus’ name, you are interacting with the inheritance God has for all His children.

Now let’s talk about glory. Glory is the manifestation of the greatness and goodness of God. Jesus said, “That the Father may be glorified.” In other words, answered prayer is about the Father’s glory — His greatness and goodness being made known — and it happens when you ask in Jesus’ name. Your prayer becomes an opportunity for His glory to show up in the world. When you pray with the heart of Jesus, you are entering into the glory realm of God.

“That the Father may be glorified in the Son.” You see, Jesus is all about the Father — glorifying and making Him known, saying what He says and doing what He does, pleasing Him in all things. If you are all about Jesus, and Jesus is all about glorifying the Father, then you will be all about glorifying the Father, too.

When you understand what Jesus is all about, begin asking in His name, and whatever you ask He will do. You will be entering into the realm of your inheritance in God and you will see the glory of the Father show up all over your life.

The Eyes of Your Understanding

Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, do not cease to give thanks for you, making mention of you in my prayers: that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened.
(Ephesians 1:15-18)

This is one of Paul’s powerful pastoral prayers. He was offering it for a young church learning to walk in faith and love. It is a Trinitarian prayer. That is, in it we see the Lord Jesus Christ, the Father of Glory and the Holy Spirit.

• Jesus is the basis of our fellowship with God because of His what He came to do for us.
• The Father of Glory speaks of the family we are now a part of, because of Jesus, and the inheritance of glory we now have in Him. Glory is the manifestation of God’s greatness and goodness. (See A Partnership in the Glory Realm)
• The Spirit is given to us to impart wisdom and revelation, so that we might know God more and more intimately.
  

As gifted as Paul was at teaching and preaching, he realized that what these young churches really needed was the wisdom and revelation that comes directly from the Holy Spirit. That is something that happens, not in the mind, but as an activity of the Spirit of God at work in our spirit. Paul calls this an enlightening of the eyes of our understanding, therefore it has to do with seeing in the spirit, seeing the kingdom of God.

The purpose, as Paul continues in Ephesians 1:18, is “that you may know.” This is not theoretical knowledge, merely something to which you give mental assent. No, it is practical, intimate knowledge that comes out of vital relationship, in this case, relationship with God.

There are three things Paul wants the Holy Spirit to reveal to you and me, and they are all about God and how He is at work in us:

• The hope of His calling (v. 18). It is His calling, His initiative, not ours. He is the caller, we are the callees. He is calling forth something in us — something wonderful — and He will bring it all the way through to completion.
• The riches us of the glory of His inheritance (v. 18). There is an inheritance at work in us, the inheritance we receive from God, and it is full of His greatness and goodness.
• The exceeding greatness of His power toward us who believe (v. 19). Theologians call this the omnipotence of God — His all-powerfulness. That is awesome in itself, but what is even more magnificent is that God applies that exceeding great power on our behalf. It is the exact same power that raised Jesus from the dead and seated Him high above all principality, power, might and dominion, and every name that is named (v. 20-21). This is the power that is at work in us (see Ephesians 3:20).
  

Father of Glory, in the name of the Lord Jesus Christ, I ask You to give wisdom and revelation by Your Holy Spirit to the one who is reading this today. That they may know You more and more intimately, experience Your love and grace, the wonderful destiny to which You have called them, the tremendous inheritance which You desire to place within them, and the exceeding greatness of Your mighty power, at work in them to fulfill Your great goodness in their life. That they may see Your kingdom breaking forth into their world. Amen.

The Progression of Boldness

All the kings of the earth shall praise You, O LORD,
  When they hear the words of Your mouth.
Yes, they shall sing of the ways of the LORD,
  For great is the glory of the LORD.

(Psalm 138:4-5)

We are coming into a time when all the kings of the earth shall hear the words of the LORD. Hearing, they shall believe, for faith comes by hearing the Word of God (Romans 10:17). Believing, they shall rejoice and sing praises to the LORD.

How shall this be? How is it that they shall hear the words of God’s mouth? Through you and me. Notice the words of David in verse three:

In the day when I cried out, You answered me,
And made me bold with strength in my soul.

Boldness is the answer. Boldness is strength of soul, and it comes from the LORD — all we have to do is ask.

Look at what happened in Acts 4, when Peter and John were admonished by the magistrates to cease preaching the name of Jesus. They gathered with he believers of that city and cried out to the LORD:

“Now, Lord, look on their threats, and grant to Your servants that with all boldness they may speak Your word, by stretching out Your hand to heal, and that signs and wonders may be done through the name of Your holy servant Jesus.”

And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the Word of God with boldness.

(Acts 4:29-31)

Boldness comes from the filling of the Holy Spirit. It is the courage to speak the Word of God without fear, for it is accompanied by the authority of God. As the Word goes forth, all the kings of the earth shall hear and give praise to God, for the glory of the LORD shall be revealed in healing, signs and wonders.

Cry out to God for boldness to speak His Word with great authority. Ask for the filling of the Holy Spirit, and you will receive power for bringing evidence — signs and wonders that demonstrate who Jesus is and why He came. Many will come to the LORD in this hour.

Vocabulary: boldness

boldness—strength of soul (Psalm 138:3). Comes as a filling of the Holy Spirit (Acts 4:29-31).

Wisdom 24/7

Wisdom is too lofty for a fool;
He does not open his mouth in the gate.

(Proverbs 24:7)

Yes, I’m making a play on words with the address of this Scripture (Proverbs 24:7) and the popular numeric expression for doing something around the clock, that is 24/7 (24 hours a day, seven days a week).

Wisdom is a 24/7 affair. That is, wisdom is not something you dabble in, it is a way of life. Dabblers are like the blind hog who runs across an acorn every now and then. Sure, you may occasionally find a few cheap morsels that way, but it is wildly undependable — and who wants to be a blind hog, anyway?

“Wisdom is too lofty for a fool.” That is, a fool cannot rise up to that level, he is in over his head. The Hebrew word eviyl is one of the commonest translated as “fool:”

the idea conveyed by which is that of one who is hasty, impatient, self-sufficient, despising advice and instruction, ready to speak and act without thinking, quick to get angry, quarrel and cause strife, unrestrained in his anger, silly, stupid even with brute stupidity. He is associated with “transgression,” with “sin,” with the “scoffer.” [International Standard Bible Encyclopedia, s.v. “fool.” I’ve left out the Scripture references.]

A fool may be a person who has simply failed to lay hold of moral direction. Or he may be a person who has actively resisted such direction and is living in open rebellion to the way of God. Wisdom is freely available, but the fool either does not seek or does not accept it. He is unwilling to learn and walk in wisdom.

“He does not open his mouth in the gate.” The “gate” signifies the place of decision, authority and responsibility — a place that cries out for wisdom. The fool has absolutely nothing to offer in that venue. His life is a waste and he is headed for destruction.

The fear of the LORD is the beginning of wisdom (Psalm 111:10; Proverbs 1:7 and 9:10). If you want to be a world-changer, ask God and get the wisdom that comes from walking in the fear of the LORD.

Vocabulary: Wisdom

wisdom—(wise-dom) the domain or territory belonging to the wise. Comes by asking God in faith (James 1:5-8).

Vocabulary: Fear of the LORD

fear of the LORD—to live in absolute awe of God and trust Him implicitly, to love what He loves and hate what He hates, to treasure His favor above all things and avoid His displeasure at all costs, to take pleasure in His word, His will, His ways and His works and to honor them in everything you do.

Vocabulary: mountain-moving

mountain-moving—accomplished by faith, hindered by unforgiveness, meaningless without love.

Strength for the Day of Adversity

If you faint in the day of adversity,
Your strength is small.
(Proverbs 24:10)

To Hebrew word for “faint” means to slacken, abate, be feeble, fail, forsake, give up. The word for adversity, tsarah, literally means “tightness.” By usage, it refers to an adversary, affliction, anguish, distress, tribulation or trouble. Strength is your firmness, capacity or means. The Hebrew word for “small,” tsar, means “tight” or “narrow.”

In other words, if you give up in the day of tightness, it is only because your capacity to overcome is too tight and your inner resources too narrow.

What to do? Go back a few verse for the answer:

A wise man is strong,
Yes, a man of knowledge increases strength.

(Proverbs 24:5)

A wise man is strong and by knowledge increases strength. This word for “strength” in verse 5 is the same as in verse 10. It is exactly what you need to overcome.

So now the answer is simple — if you know how to get wisdom. But that is simple, too. Wisdom comes from the LORD, and if you ask, He will give it freely to you:

If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will received anything from the Lord; he is a double-minded man, unstable in all his ways. (James 1:5-18)

Once again, it all comes down to faith. Ask in faith, with no doubting. God will freely give you wisdom and He will not reproach at all for asking. He is glad to impart it to you — He wants you to overcome and enjoy the victory.

God gives us wisdom through His Word. “The testimony of the LORD is sure, making wise the simple” (Psalm 19:7).

God gives us wisdom through His Son. “But of Him you are in Christ Jesus, who became for us wisdom from God — and righteousness and sanctification and redemption—that, as it is written, “He who glories, let him glory in the LORD” (1 Corinthians 1:30-31). Wisdom is about Jesus and the glory realm of God.

God gives us wisdom through the Holy Spirit. “That the God of our Lord Jesus Christ, the Father of glory, may give to you the Spirit of wisdom and revelation in the knowledge of Him” (Ephesians 1:17). Here again, wisdom is about Jesus and the glory realm of God. It is also about inheritance, because Paul is speaking to us about the Father. This inheritance of wisdom leads us to the armor of God (Ephesians 6:10-18).

Go to God for wisdom. Ask in faith, and you shall receive. You will begin to enter into the glory realm of God — Father, Son and Holy Spirit — where wisdom flourishes. With this great wisdom you will begin to increase in strength for the day of adversity. “Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand” (Ephesians 6:13).

A Partnership in the Glory Realm

And my God shall supply all your need according to His riches in glory by Christ Jesus. (Philippians 4:19)

In his letter to the Philippians, Paul is writing, not only to a church he has established, but to a community of believers who were active partners with him in the Gospel:

Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. For even in Thessalonica you sent aid once and again for my necessities. Not that I seek the gift, but I seek the fruit that abounds to your account. Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. And my God shall supply all your need according to His riches in glory by Christ Jesus. (Philippians 4:15-19)

There was a financial partnership going on here — that is, the Philippians aided Paul’s ministry out of their finances, not just once, but often. Paul actually uses a mercantile metaphor in the phrase “concerning giving and receiving.” The Greek words translated “concerning,” eis logon, are an idiomatic expression referring to the keeping of accounts. “Giving and receiving” is the language of credits and debits.

Because of their financial participation in the ministry of the Gospel, the Philippians were not only giving, but receiving as well. Paul was experiencing an abundance in the area of his ministry needs, and he was believing God to abound toward the Philippians in the same way. Notice the mention of accounts again: “I seek fruit that abounds to your account.” There is nothing we can give to the ministry of the Gospel that will not be repaid many times over. Jesus said,

Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time — houses and brothers and sisters and mothers and children and lands, with persecutions — and in the age to come, eternal life. (Mark 10:29-30)

This is what the Philippians were doing, and an accounting was established. We can see that their gifts were offered in faith, for they were pleasing to God, and without faith it is impossible to please Him (Hebrew 11:6). They were well-qualified in their giving, so they were well-qualified to receive the abundance and prosperity of God.

But what does this have to do with the glory realm of God?

Simply this. By their righteous use of finances in supporting the ministry of the Gospel, they were in partnership, not only with Paul, but with God Himself. God’s promise was that He would abundantly supply all their need according to His abundance in glory. In other words, by their giving, the Philippians were positioned to experience the glory realm of God and see it manifest in the area of their needs.

When you are in partnership with what God is doing in the world, your every need becomes an opportunity to experience the realm of His glory as they are met with His overflowing supply. Are you positioned to enter this realm and receive this abundance? If you are giving in faith to the work of the Lord, then yes — God shall supply all your needs according to the riches of His glory realm by Christ Jesus.

Does Atheism Mean Freethinking?

Couldn’t help chuckling at a comment in a recent letter to the editor in our community weekly. It was written by a woman who is apparently an atheist, and at one point she blithely equated atheists with freethinkers. Three things strike me about that equation.

First, it is silly and unjust to assume, as is implied by this equation, that only atheists are free to think and all others (by process of elimination, that leaves theists) are not.

Second, it is oxymoronic for an atheist to claim to be a freethinker at all. For if there is no intelligent creator who brought the world into existence for certain plans and purposes, and if we are here only as a result of random, mindless processes, then our thoughts are anything but free. They are merely the result of random chemical processes which happen to occur in our brain pans. If our thoughts are nothing more than random and deterministic chemical reactions in a chaotic field of complex interactions, then they certainly cannot be called “free.”

Third, if there is no purposeful creator, then being a free thinker is neither good nor bad, right nor wrong. Those are ultimately meaningless categories in the absence of a moral God. So if one is an atheist, it is simply a vanity to tout himself/herself as a freethinker. In addition to being a self-refuting proposition, it is a distinction without a difference. It offers no advantage, because advantage implies purpose, and that is something that is lacking in a world with no purposeful creator.

Now, here is what would be required if one wanted to think freely. They would need a sovereign creator, because every effect requires a cause that is sufficient to account for it. The nature of the cause and effect relationship is such that an effect cannot be greater than its cause. So if there is an intelligent effect in the universe (and one cannot meaningfully deny that there is), then there must be an intelligent cause or creator.

In order for the effect to be able to think freely, the ultimate cause of that effect would also have to be capable of thinking freely — hence, it must be sovereign. For the effect to have the capacity to think and choose freely, not only must the cause be able to choose freely, it must also be willing to grant that attribute to the effect.

This, in fact, is what we find in the opening chapters of the Bible. God, a sovereign, purposeful, intelligent cause created man as an intelligent effect and gave him the capacity to speak, think and choose. What is more, the choices are real, and so are the consequences, whether they be pleasant or unpleasant, good or bad. For if the consequences are not real then neither are the choices.

That is what I suspect may be the sticking point for so-called “freethinkers” — that they desire the freedom to think and choose, but find the consequences of evil thoughts and wrong choices to be quite distasteful. But we cannot have freedom of thought or choice without the possibility of unpleasant outcomes.

God has given you the capacity to choose, and He invites you to come think His thoughts with Him.

The Gateway Between Heaven and Earth

My father says that almost the whole world is asleep. Everybody you know, everybody you see, everybody you talk to. He says that only a few people are awake, and they live in a state of constant, total amazement.

— Patricia Graynemore to Joe Banks,
in Joe Versus the Volcano
(One of my favorite movies.)

When everyone is asleep, the few who are truly awake look like dreamers. Consider the story of Jacob, when he went out from Beersheba toward Haran. Along on the way, he spent the night at a certain place and went to sleep with a stone for his pillow.

Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven, and there the angels of God were ascending and descending on it. (Genesis 28:12)

The Lord appeared to Jacob and confirmed to him that same promise He had made to Abraham and Isaac, telling him that He would bring him back to this land upon which he was resting, and it would belong to him.

Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.” And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” (Genesis 28:16-17)

Jacob went to sleep and dreamed reality. We would call it a dream, because we have been asleep for so long that our perspective is all backwards. What we consider to be reality is actually a shadow, but what Jacob experienced that night was the fundamental nature of reality. For the first time in his life he was seeing things as they really are.

When he came back from his dream, he understood something that had been true all along, only he just had not realized it:

Surely the LORD is in this place, and I did not know it!

For a brief moment, the shadows of the natural, sleepy world were peeled back to reveal the underpinnings of the universe, and Jacob was gripped hard by this truth: “This is none other than the house of God, and this is the gate of heaven.”

Yes, there is a portal between heaven and earth, and the angels, God’s messengers, are constantly ascending and descending, ministering to the needs of the saints.

Has it not always been this way? In Isaiah’s vision of the LORD in His holy temple, he heard cry of the seraphim, those fiery angelic beings who minister before the presence of the LORD:

Holy, holy, holy is the LORD of Hosts.
The whole earth is full of His glory.

Think of it. The whole earth is full of the glory of God — and always has been! There has never been a time when this was not so. It is woven into the very fabric of the universe, for the worlds were framed by the Word of God, and are not His words filled with His glory?

We do not realize this because we have been asleep for so long. Jacob had what we call a “dream” and Isaiah had what we call a “vision.” These were powerful moments of lucidity and wakefulness to the way things really are. For an instant they saw the truth, the true truth about everything: God is in this place and His glory fills the whole earth. Though Jacob and Isaiah may have fallen back into sleep, it was not as deep as before, and they carried the truth with them, and this truth changed them forevermore.

Now, fast forward to Jesus at about thirty years old. We are in John 1:43-51. Jesus is beginning His ministry and is calling His disciples. He finds Philip and says, “Follow me.” Philip finds Nathanael and says, “We have found Him of whom Moses in the law, and also the prophets wrote — Jesus of Nazareth, the son of Joseph.”

“Can anything good come out of Nazareth?” Nathanael asks — it is a rhetorical question.

“Come and see,” is all Philip answers, and they both go to see Jesus.

Seeing them coming, Jesus says, “Behold, an Israelite indeed, in whom is no deceit.”

“How do you know me?” Nathanael asks.

Jesus answers, “Before Philip called you, when you were under the fig tree, I saw you.”

“Rabbi, You are the Son of God! You are the King of Israel.” Nathanael has suddenly stumbled into a divine moment of lucidity and wakefulness.

Then Jesus declares, “Because I said to you, ‘I saw you under the fig tree’ do you believe? You will see greater things than these. Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.”

Though you may not have realized it as you sit there reading this (wherever “there” may be), the LORD is in that place. There is a portal, a gateway between heaven and earth, and you are at “ground zero” with the angels of God ascending and descending all around you. The whole world may be asleep, but you are invited to come and be one of those who live in a state of constant, total amazement — a life of divine lucidity and wakefulness. You begin by understanding that it is all about Jesus, for He is the one upon whom the angels ascend and descend.

Faith From Beginning to End

For I am not ashamed of the Gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” (Romans 1:16-17)

God’s way is always a way of faith, from beginning to end, and faith always comes by revelation. More specifically, it comes by a revelation of God’s righteousness — His way of doing and being right.

Since it is about faith all the way through, let’s examine this revelation a little bit closer. As we discover in this passage, the revelation of God’s rightness is embodied in the Gospel of Christ. The word “gospel” means “good news,” and “Christ” means “Messiah,” or to put it in English, “Anointed One.” This revelation, then, is the good news about Jesus the Anointed One.

Now, in the Bible, the anointing is very significant. Listen to how it is described in Isaiah, concerning those who are delivered from tyranny and oppression:

It shall come to pass in that day that his [the oppressor’s] burden will be taken away from your shoulder, and his yoke from your neck, and the yoke will be destroyed because of the anointing oil. (Isaiah 10:27, the KJV simply says “the anointing”).

The anointing is the powerful manifestation of God’s goodness and might that completely removes the burden and shatters the yoke of oppression. No wonder Paul calls the Good News of the Anointed One “the power of God to salvation.” Salvation is not merely the forgiveness of sins. It is a total restoration of relationship with God that includes healing, deliverance, freedom and prosperity. Whatever you need to be made whole is found in the Gospel, and it is available “for everyone who believes.”

The good news about Jesus the Anointed One is the revelation of God’s righteousness — His way of doing and being right — brought to bear in your life. It comes, not to condemn you, but to save you and empower you for living. And it is all about faith. That is why Paul declares, “The just shall live by faith.” It is a new way of life, a way of faith and rightness from beginning to end.

Faith Will Work For Anyone

Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. (Romans 3:27)

Everything in the world is governed by spiritual laws. It all works by spiritual principles. A law, or principle, is something that will work every time for every person and in the same way.

Faith is a spiritual law.

This means that it will work for any and every one who uses it. It will perform exactly the same way every time it is put to work.

Notice that faith excludes boasting. There are two reasons for this:

1. Faith is a law. Have you ever heard anybody bragging about gravity, as if it were some personal accomplishment? Neither have I. Why? Because gravity is a physical law which always works for everybody in the same way every time. It is the same with the law of faith.
2. Faith is a gift. The Bible says, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Ephesians 2:8-9). God’s gift of faith is available to everyone who wants it and will work for anyone who uses it.

Here’s an example. The Bible says that “Abraham believed God, and it was accounted to him for righteousness” (Genesis 15:6). Just as faith made Abraham right with God, it will do the same for you when you believe God because faith is a spiritual law.

Hebrews 11 is often called the “Hall of Fame of Faith.” That is because it features a litany of many Old Testament heroes who accomplished mighty feats by faith. If you want to see how faith will work for you, study this chapter to see how faith worked for them. Faith will work for you in the same way it worked for them.

Now, we may not perform the same exploits as these Old Testament saints because desires to do things in us that pertain to these times in which we live. But the principles of faith will work exactly the same for you as it did for them. Sometimes we may fail to use faith properly, or to remain firm in our faith, but faith itself will never fail us.

Grab onto the principle of faith. Believe God’s promises and see how they will change your world. Faith is a spiritual law that will work for anyone, every time.

A Good Man Leaves an Inheritance

A good man leaves an inheritance to his children’s children. (Proverbs 13:22)

Here is wisdom for fathers, although that is not what the writer calls them here. He simply says, “a good man.” But two things tip us off that this good man is, in fact, a father:

• He has children.
• He leaves an inheritance.

Okay, maybe the first one is an obvious mark of fatherhood, but the second is not so obvious. At least, not so obvious to us today because we have forgotten something very important about fatherhood: The essence of fatherhood is inheritance.

That is, a father always passes something on to his children. Some pass on little more than DNA. Others pass on character traits, whether good or bad. Some pass on inheritance without vision, which is foolish. Others pass on wisdom and vision as part of the inheritance.

God’s way in the world is inheritance. We discover this in the Creation account, for God created every living thing to yield “after its kind.” That is how they fill the earth — not created from scratch each time, but each multiplying the inheritance and increasing it with each generation. Adam and Eve were to be fruitful and multiply the image of God and fill the earth with His glory.

An inheritance is not for squandering. That is what happens when there is no vision, no revelation of the heart of the father (and of the Father). No, an inheritance is to be received and enlarged by faith and wisdom, and then is passed on to the next generation.

How can you tell when you have effectively passed your inheritance onto your children? Proverbs 13:22 gives us the answer. You can tell you have been successful in passing it on to your children when you see that your children have passed it onto theirs.

Ah, now we see how much wisdom it takes to be a father, a good man. Now, “father” and “good man” should not be restricted only to the male of the species. Gender issues aside, women can also be “fathers” and “good men,” for all of us, male and female, are created to multiply the inheritance of God upon the earth, to be “fathers” in the Spirit.

That is one reason why, when the Holy Spirit is poured out on all flesh (as at Pentecost in Acts 2), it is the sons and daughters who prophesy. Even more interesting in regard to inheritance is that, though “your young men shall see visions, your old men shall dream dreams” (Acts 2:17). You see, the old men are not reminiscing about the “good old days.” They are dreaming dreams. That is, they are oriented toward the future. They are not remembering what the inheritance used to be, they are dreaming about how it will multiply and what it will become. They are fathers, and they are good men.

A good man leaves an inheritance to his children’s children because he is oriented toward the future. He is dreaming dreams for the sake of future generations. His inheritance becomes a manifestation of faith, patience and expectation, to bless even his children’s children.

How to Sow Generously

Sow generously, reap generously (2 Corinthians 9:6). That is how it is both in the natural and in the spirit. It is God’s way, ordained from the beginning — everything multiplying after its kind.

So how do you sow generously?

In 2 Corinthians 8, Paul offers the example of the believers at Macedonia who, even out of an abundance of persecution and a poverty of assets, gave freely of their funds to Paul’s collection for the needy saints in Jerusalem (v. 1-4). In the midst of such dire circumstances, how did they ever manage to be so generous to the work of the Lord in others?

Paul gives the answer in verse 5: “But they first gave themselves to the Lord, and then to us by the will of God.”

First they gave themselves to the Lord! They held back nothing from God but committed themselves fully and wholly to Him. That was their priority.

When you give yourself to the Lord, everything now belongs to Him, both your assets and your liabilities — everything! For He is ready, willing and able to multiply your assets. The Bible says that He gives seed to the sower and bread for food, but also that He will supply and multiply the seed for sowing (2 Corinthians 9:10). What is more, God is ready, willing and able to take care of all your liabilities, as well. When you belong to Him, so do all your needs and debts. They are now God’s and He always pays His bills.

God always takes care of His own. Now you are coming into position to sow generously.

So let each one give as he purposes in his heart, not grudgingly or of necessity, for God loves a cheerful giver. (2 Corinthians 9:7)

When you give yourself to the Lord first, your purpose becomes clear and your heart begins to line up with God’s. Your heart becomes set on giving, because God is a giver. When your heart is prepared, it is no longer a matter of giving grudgingly or out of some sort of rule-keeping. God does not keep a score-card, He looks for what’s going on in the heart. That’s where the action is.

God loves a cheerful giver. The Greek word is hilaron, which is where we get our word “hilarious.” It means to be ready, willing and quick to give. God is ready, willing and able to do in your life everything that needs to be done for you. He is also looking for those who are ready and willing to partner with Him in the work He is doing in the lives of others. When we are ready and willing, God will make us able, and He gives us this promise:

God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. (2 Corinthians 9:8)

There is a great freedom that comes when you realize that God will take care of you completely in every situation.

First, give yourself to the Lord, then you will be ready, willing and able to sow generously into what God is doing in others. Next, purpose in your heart what you will give and set it aside. Don’t hold back. Trust God to not only supply your seed, but to multiply it, as well. Then have fun with it. Get happy about it, because you are stepping into a wonderful partnership with God. You will discover that you just can’t wait to give.

How to Reap Generously

But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. (2 Corinthians 9:6 NKJV)

Remember this: he who sows sparingly and grudgingly will also reap sparingly and grudgingly, and he who sows generously [that blessings may come to someone] will also reap generously and with blessings. (2 Corinthians 9:6, The Amplified Bible)

How do you want to reap? A. Sparingly and grudgingly? B. Generously and with blessings?

If you answered with A, hit yourself on the head with a rubber mallet, and when you come to, perhaps you will think differently about it.

Sane and sharp people will answer with B. They want to reap generously and with blessings. That’s what we call a “no-brainer.”

How do you reap generously and with blessings?

The answer is clear and simple: Sow generously and with blessings. For as you sow, that is exactly how you will reap.

And yet, strangely enough, there are people who sow sparingly and grudgingly but expect to reap generously and with blessings. They have not yet believed the truth — it has not yet been settled in their hearts.

Everything is about faith, even our giving. If you truly believe that we will reap bountifully, then that is exactly how you will sow, gladly and willingly — even expectantly.

The Algebra of God’s Will

Here is what I call the algebra of God's will, based on the truth that God is love, and the prayer Jesus taught us: Kingdom of God, come. Will of God, be done on earth as it is in heaven.

• God is love.
• The will of God is being done in heaven.
• The will of God is the love of God.
• The love of God is being done in heaven.
• The kingdom of God is the love of God being done on earth as it is in heaven.

Under God’s Circumstances

Some Christians talk about their circumstances as if those circumstances have the final word on their life. “Well, under the circumstances …,” they say, as if that settles the question. It does not—there is more to be said. God always has the last word, and for believers, it is always a good word.

You see, God has circumstances of His own. He has a plan and a purpose, a will and desire. He has a kingdom, a rule and a reign. He invites us to partner with Him in it all, and Jesus taught us how to do that.

We pray:

• Kingdom of God, come!
• Will of God, be done!
  

Are there any circumstances that can stand up to that? I don’t think so.

Get up under God’s circumstances by getting into agreement with His Word. Seek first His kingdom and His righteousness (God’s way of doing and being right) and everything will be taken care of.

Prayers Rising Like Balloons—With Ribbons

Last night in Life Group (small group, home group, cell group, care group) we were worshipping the Lord, singing a song about how every nation, tribe and tongue would come and bow before Him in worship.

It came to me that the Lord has been preparing the soil for that for years, preparing every tongue to sing His praise. He has been sanctifying and anointing every language for worship, perfecting praise in every tongue.

The way He has been doing this is through the gift of tongues, a.k.a. praying in tongues. When we pray in tongues, we are praying in the languages of men and angels. Though there are thousands of languages and tens of thousands of dialects, I believe that the Church has been given every one in a prayer language, that is, in a tongue not learned, but given by God.

At that point in the meeting, we all began to pray to the Lord in tongues, moved by the thought that God was using those prayers to prepare the soil of the nations of the world to receive the Word of the Gospel.

When our prayer time ended, Sheila, one of the women in our group, said that, while we were praying, she saw our prayers rise like balloons toward heaven. Each balloon had a colored ribbon. Although she did not know what all the colors represented, she knew that some were for salvation, some for forgiveness, some for healing.

Your prayers, even from the solitude of your own little room or prayer closet, are changing the world. Even when you do not know exactly what you are praying, as in the gift of tongues, your Spirit-led prayers are accomplishing more than you could ask or imagine (Ephesians 3:20).

How Can You Know God's Will For You?

Here are some things that are true of everyone who knows God, who has entered into a personal relationship with Him through faith in Jesus Christ:

1. You have the revelation of God's Word. The Word of God reveals the will of God. God has made wonderful promises for every area of life, and they are all found in His Word. When we know His Word, we discover His will. Then we can pray with confidence, knowing that God will keep His promises and perform His will (1 John 5:14-15).
2. You have the Holy Spirit living in you. The Holy Spirit, by whom we are born again through faith in Jesus, lives in us and communicates with our Spirit. He is here to show us the things that are about Jesus — His life, His teaching, His works and His ways—and to reveal to us the heart and mind of God. Paul said, “But as it is written: ‘Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.’ But God has revealed them to us through His Spirit. For the Spirit searches all things, yes the deep things of God” (1 Corinthians 2:9-10).
3. God has a plan to renew your mind and transform your life, and He does it through His Word by His Spirit. Paul said, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Romans 12:1-2). Let your mind be renewed by the Word of God and the Holy Spirit, and you will discover what the will of God is for you — and you will be quite excited about it, because God's will for you is good.
4. You can always ask God for wisdom and He will gladly give it to you, without scolding or rebuking you. James said, "If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the sea" (James 1:5-6).

Ask God for wisdom, and then trust Him to give to you. It will always be in agreement with His Word, and the Holy Spirit will give you an inner witness of peace about it.