Showing posts with label Galatians. Show all posts
Showing posts with label Galatians. Show all posts

Tuesday, April 11, 2017

Did God Curse Jesus on the Cross?

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” (Galatians 3:13)
Did God curse Jesus on the cross? Now, that may seem to you quite an odd question, and I am very glad if it does. From a Trinitarian viewpoint — which understands the one God as Three Persons in mutually interpenetrating, mutually indwelling union — the idea of the Father cursing the Son makes that union sound very dysfunctional. Is that what the Scriptures teach?

In recent discussion about the atonement — how the death of Christ on the cross saves the world — a friend of mine took the penal view, that the cross was a divinely imposed penalty Christ paid for us. I agree that what Christ did on the cross, he did for our sake and on our behalf, accomplishing for us what we never could have done for ourselves. But I do not believe it was a matter of paying any sort of divine penalty. In support of his view, my friend offered this passage:
For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.” The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.” Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit. (Galatians 3:10-14)
For those who believe the penal view of atonement, this may at first sound like God cursed Jesus in order to deliver us from the curse. After all, did not the Law of Moses say, “Cursed is everyone who is hung on a pole?” And did not Jesus hang on a cross, a pole? But let us look carefully at the Scripture Paul quotes, understand it in its own context, and then compare it with how Paul uses it. The line Paul cites is from Deuteronomy 21:22-23.
If someone guilty of a capital offense is put to death and their body is exposed on a pole, you must not leave the body hanging on the pole overnight. Be sure to bury it that same day, because anyone who is hung on a pole is under God’s curse. You must not desecrate the land the LORD your God is giving you as an inheritance.
As we compare this passage with how Paul uses it, there are three important things to note. First, this passage is about someone who has been guilty of a capital offense, been put to death, and their body exposed on a pole or tree. Does this apply to Jesus in the way that it is written? We know that Jesus was put to death and nailed to a cross, but was he guilty of any capital offense — or any offense at all, for that matter? No, not by the Law of Moses, he wasn’t. And though Scripture speaks of Christ bearing the sins of the world, it never holds him guilty of any of them.

The Law of Moses made no provision for putting an innocent man to death, not even for the sake of another. Indeed, the Law always condemns the shedding of innocent blood. So, if the Law had cursed Jesus, it would have violated itself and shown itself to be illegitimate for condemning an innocent man.

Second, in the Deuteronomy passage, the one hanging on the tree is said to be “under God’s curse.” But in Paul’s citation, that idea is conspicuously absent. Had he meant to teach that God cursed Jesus on the cross, this would have been the perfect opportunity for him to do so. Yet Paul deliberately leaves out “by God” when he quotes the Deuteronomy passage. The reason for that should be clear enough. Paul did not believe that God cursed Christ.

This is further supported by a third point: Paul does not tell us that Christ was cursed. Rather, he explicitly states that Jesus became a curse. Notice carefully: Jesus did not become cursed but he became a curse, and that is a very different thing. To understand why, we must look to see what Paul was addressing in the first place. We find that just a few verses earlier, in Galatians 3:10, “For all who rely on the works of the law are under a curse, as it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law’” (Paul here quotes from Deuteronomy 27:26).

The Jews had failed to keep all the Law and by that very Law they stood condemned — under the curse. So, Jesus took the part of those who were under the curse of the Law. Yet it was impossible for him to be cursed either by God (because Jesus is God, and the Trinity of Father, Son and Holy Spirit is not a dysfunctional relationship), or by the Law of Moses (which could not condemn an innocent man without condemning itself). The curse had no right to him, so Christ became a curse to the curse.

In Colossians 2:14, Paul tells us what Christ did with the curse of the Law: He “wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross” (NKJV). Or as the NIV says it, “having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.”

Now, Christ did not curse the Law itself but the indictment it brought, the “handwriting of requirements,” or the “charge of legal indebtedness.” At the cross, he wiped it all out. He did not pay a penalty to satisfy the “requirements,” or pay off whatever was the “indebtedness.” Instead, he cancelled it, rendering it null and void. He condemned it by “nailing it to the cross.” He cursed it with the curse of hanging it on a pole.

Why, then, did Paul quote a line from Deuteronomy that would otherwise seem to indicate the that one on the tree was cursed? It was because he was not offering a grammatical-historical exegesis — the Jewish interpretative tradition did not approach Scripture that way, nor did Paul or any of the other New Testament authors read the Old Testament that way. In Galatians 3, Paul was not explaining the way things were under the Law of Moses but showing what God has done in Christ, and what the true significance of the Law is in light of that. So, he related the two Scriptures he quoted from Deuteronomy on the basis of the word “cursed” — linking Scriptures by a shared word was a common method of Jewish interpretation. Then he picked up on the word “pole” in the latter text to make the very different point that the former curse was itself dealt with by a curse.

Christ was not cursed by God, by the Law or by anything at all. By his death on the cross, he became a curse to the curse that was on the Jews, and in that way not only redeemed them from the curse of the Law but opened the way for the long-promised blessing of Abraham to come upon the Gentiles as well.

Monday, November 21, 2016

Sowing to the Spirit and Reaping Life

https://www.flickr.com/photos/yves-merckx/6686637573/
Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. (Galatians 6:7-10)
It is a simple truth, one easily observed in nature and is applicable to life in general, even in the spiritual realm: we reap what we sow. What Paul has in mind here is the contrast between sowing to the flesh and sowing to the Spirit, and he seems to be referring back to chapter 5, concerning the “acts of the flesh” and the “fruit of the Spirit.”
The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. (Galatians 5:19-21)
When Paul speaks of the flesh, he is talking about what we are apart from the Spirit of God. So the “acts of the flesh” are works done apart from the Spirit. It is important to understand that Paul is not addressing people who want to do corrupt things but people who want to do good things: they want to follow the Law of Moses. The history of Old Testament Israel, though, is largely a history of faithlessness and failure to keep the Law. So these are not works of the Law that Paul is describing but works of the flesh failing to keep the Law, for the Law was of absolutely no use against the corrupt ways and desires of the flesh and provided no means for producing what the Law required.

In Romans 7, Paul describes this problem and how easily it leads to desperation. He sums it up this way: “We know that the law is spiritual; but I am unspiritual, sold as a slave to sin” (Romans 7:14). The problem was not the Law but bondage to sin, a problem that affected not only Israel but all of humanity. But God promised that the solution would one day come: “I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws” (Ezekiel 36:25-27).

The good news of the gospel is that, in Jesus Christ that time has arrived. For through Christ, God has not only broken the bondage of sin but has also put a new spirit in us — God’s own Spirit. So in contrast to the works of the flesh, and the inability of the Law in the face of them, Paul offers the fruit of the Spirit.
But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. (Galatians 5:22-23)
The Law of Moses is certainly not against this. Indeed, it is love, particularly, that fulfills the Law (Galatians 5:14). Yet what the Law was helpless to produce in us, God has given the Holy Spirit to bring forth in us.

Back to chapter 6, now, where Paul draws the contrast between sowing to the flesh and sowing to the Spirit and the harvest each one brings. Sow to the flesh and you will reap destruction — ruin, decay, corruption. Sow to the Spirit and you will reap eternal life.

Let’s take a closer look at “eternal life.” We are accustomed to thinking of it as being outside the time frame of history and having very little, if anything, to do with this present world. But the Greek word for “eternal,” aionios, has to do with ages, particularly the age or ages to come. The truth of the gospel is that in the resurrection of Christ, the age to come has broken into this present age and God’s new creation has already begun. “The darkness is passing and the true light is already shining,” is how John puts it (1 John 2:8).

“Eternal life” (zoen aionion), then, is the life of the age to come. But since Christ and his resurrection have already entered into this present age, so also has the life he brings. It is available to us now and may be experienced now, for it is not merely a duration of life but, more importantly, a quality of life.

What does this life look like and how may we experience it? It looks like the fruit of the Spirit and it comes forth through the Holy Spirit dwelling in us. It is a life of love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. When we sow to the Spirit, we reap the lively fruit of the Spirit. We can think of this fruit as the character of Christ manifesting the life of Christ in us.

How, then, do we sow to the Spirit? It is a matter of trust, of faith. For the fruit is not something we could ever produce in ourselves, otherwise we would be back in the same predicament as Israel was with the Law, trying to live up to a certain standard but without the wherewithal to do so. No, the fruit is the Spirit’s and therefore something only the Holy Spirit can do in us. So we yield ourselves to the presence and work of the Holy Spirit rather than to the flesh, and we do not try to accomplish by Law what can only be done by the Spirit of God.

“The only thing that counts,” says Paul, “is faith expressing itself through love” (Galatians 5:6). Sowing to the Spirit is dependence on God. Yet even that dependence, that faith, must come from God — we receive it as a gift. We can no more work it up within ourselves than we can conjure up love from within ourselves. The nature of the faith that comes from God is that it is energized by the love that is the fruit of the Spirit. That faith and love, then, are the manifestations of the life of the age to come, and by them we do what is good.

Saturday, March 15, 2014

Faith That Expresses Itself Through Love


The apostle Paul has a lot to say about faith in his letter to the Jesus believers of Galatia. He writes to exhort them, and even rebuke them, concerning the gospel. They have tolerated Jewish Christian legalists coming in and teaching that faith in the Lord Jesus Christ is not enough, but that certain elements of the law such as circumcision are necessary for Gentile converts to be identified as being in right relationship with God. However, Paul is adamant that faith in Christ is not only sufficient but is the only thing that counts.
  • “Knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified” (Galatians 2:16).
  • “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:16).
  • “This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?” (Galatians 3:2). The implied answer is that is was by faith.
  • “Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?” (Galatians 3:5). Again, the implied answer is that it was by faith.
  • “Therefore know that only those who are of faith are sons of Abraham” (Galatians 3:7).
  • “And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.’ So then those who are of faith are blessed with believing Abraham” (Galatians 3:8-9).
  • “But that no one is justified by the law in the sight of God is evident, for ‘The just shall live by faith.’ Yet the law is not of faith, but ‘The man who does them shall live by them.’”(Galatians 3:11-12).
  • “Christ has redeemed us from the curse of the law, having become a curse for us ... that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith” (Galatians 3:13-14).
  • “But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus” (Galatians 3:22-26)
So Paul is very clear — and very insistent — that it is not by keeping the law that we are identified as being in right relationship with God. Rather, it is by faith in the Lord Jesus Christ. But now look at what Paul says about the nature of faith, particularly in contrast to the law and circumcision:
You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. For through the Spirit we eagerly await by faith the righteousness for which we hope. For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. (Galatians 5:4-6 NIV)
The contrast here is between trying to justified by the law of Moses, particularly in the matter of circumcision, and being justified by faith. The only thing that counts is faith, and the nature of that faith is that it expresses itself through love.

That is what faith does in our life — it results in love. Love for God and love for others. For by faith in Jesus Christ we are not only reckoned as right with God, but we also receive the Holy Spirit by that same faith. And the fruit of the Holy Spirit, Paul tells us, is love (Galatians 5:22). That is something the law could never produce in us and yet what perfectly fulfills the law (Galatians 5:14).

The faith in Christ that justifies us is not merely a mental agreement with the facts of who Jesus is or what He has done. That kind of faith is really nothing more than a head fake. But the faith in Christ that justifies us is the faith that expresses itself through God-formed love.

Monday, November 4, 2013

Delivering Us to Love

So then, the law was our guardian until Christ came, in order that we might be justified by faith. (Galatians 3:24 ESV)
In Galatians 3:24, Paul tells us that the Law of Moses was a paidagogos. The KJV translates this a “schoolmaster,” and the NKJV has it as “tutor,” but I think those give too big a role to the word. Young’s Literal Translation says, “child-conductor,” and the ESV and LEB say “guardian,” which I think gives us a more accurate idea. The Law, in Paul’s mind, was not so much about instruction as it was about keeping the people of Israel out of trouble until the Messiah. “So then, the law was our guardian until Christ came, in order that we might be justified by faith,” Paul says.

The Law governed behavior, but God was always looking beyond behavior to the heart. The Law required circumcision of the flesh, but what God desired more than that was “circumcision of the heart.”
Therefore circumcise the foreskin of your heart, and be stiff-necked no longer. (Deuteronomy 10:16)

And the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, that you may live. (Deuteronomy 30:6)

Circumcise yourselves to the LORD, and take away the foreskins of your hearts. (Jeremiah 4:4)
However, the Law could never produce that in us. Yet, what the Law could not do, the Lord Jesus has done in us Himself:
In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead. (Colossians 2:11-12)
So, what God has always been looking at is the heart. And what He has always been looking for is love — love for God and love for each other. That is what the Law and the Prophets were always pointing us to. Or as Jesus put it, loving God with everything in us and our neighbor as ourselves — all the Law and the Prophets hang on that (Matthew 22:35-40). So when we love, we fulfill what the Law and the Prophets were always calling us to.

In Ezekiel 36:26-27, God promised Israel, “I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.” I believe that is what God has now done for every believer in Jesus Christ. He has given us the Holy Spirit, who works in us and causes us to walk in His statutes, and to keep His judgments. How does the Spirit do this? By the fruit of the Spirit — love! And as Paul declares, “Love is the fulfillment of the law” (Romans 13:10). So the case is not that the Law no longer has significance for us but rather that it is fulfilled in us by the Spirit of God, through the fruit of love.

By the way, I believe that every Gentile believer is “grafted into” the “olive tree” that is Israel (see Romans 11:13-24), so that we receive the Messiah that was promised to Israel, the Spirit that was promised to Israel (for example, in Ezekiel 36:26-27), and the salvation that was promised to Israel. But that is a post for another day.

Friday, August 30, 2013

The Spirit of God Fulfills Righteousness in Us

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. (Galatians 5:22-23)
Earlier in his letter to the Jesus believers in Galatia, Paul has argued that it is not by doing the works of the law of Moses that we are justified — declared to be in right relationship with God and His people — but by faith in the Lord Jesus Christ (Galatians 2:16). Though the terminology of justification comes from the law-court, the declaration Paul speaks of is not a hollow determination or “legal fiction.” In Galatians 5, Paul shows how the reality of this right relationship plays out, and it has to do with the Holy Spirit and with love.
You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. For we through the Spirit eagerly wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. (Galatians 5:4-6)
No one could ever have been justified by the law, because the law could never impart the ability to do what the law required. “For if there had been a law given which could have given life, truly righteousness would have been by the law” (Galatians 3:21). However, for those who are in Christ, who belong to Him through faith in Him, there is indeed life — His life. As Paul said, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20).

This life is mediated to us by the Holy Spirit. Through the Spirit, we “eagerly wait for the hope of righteousness.” Hope is about expectation, and righteousness is about justification. We have an eager anticipation (not an anxious one) that on that day when we stand before God, He will count us among the righteous, because of the life of Christ in us and the work of the Holy Spirit.

The law that we could never keep on our own will be fulfilled. How? By love. “For all the law is fulfilled in one word, even in this: ‘You shall love your neighbor as yourself’” (Galatians 5:14). And where does this love come from? It is the fruit of the Spirit. “But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.” This fruit displays the very character of the Lord Jesus Christ.

The law of Moses is certainly not against this. Indeed, the fruit of the Spirit, which is love, is what actually fulfills the law. But what the law was unable to work in us, the Spirit of God is in us to produce in our lives. So Paul can say, at the end of his letter, that those who sow to the Spirit will reap everlasting life.
Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. (Galatians 6:7-10)
The work of the Holy Spirit, and the fruit He manifests in and through us, demonstrates that eternal life is at work in us, which is the life of the age to come, the life of Him who is Life itself — the Lord Jesus Christ. His life in us, and our life in Him, fulfills all that righteousness requires. And when we stand before God on that final day, He will see that righteousness, that it is very real, and will be pleased with what He has done in us.

Friday, March 30, 2012

Love, Law and Faith


The apostle Paul has some interesting things to say about the relationship between love, law and faith. We find these relationships in his letter to the Jesus believers in Galatia.
All the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” (Galatians 5:14)
Someone asked Jesus which was the greatest commandment. He answered,
“You shall love the Lord your God with all your heart, with all your soul, and with all your mind.” This is the first and great commandment. And the second is like it: “You shall love your neighbor as yourself.” On these two commandments hang all the Law and the Prophets.
Love fulfills the law God gave through Moses to Israel. God intended for that law to instruct the people of Israel in how they should live. But it could never produce in them what it instructed — it was never meant to. That is why God promised to cut a new covenant with His people:
“Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah … I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. (Jeremiah 31:31, 33)

I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them. (Ezekiel 36:26-27)
These two prophecies speak of the same reality. God promised a new heart and a new spirit — His own Spirit — to produce in us what the law of Moses never could. This is fulfilled in the gospel of Jesus the Messiah, who by His faithfulness is the mediator of the new and better covenant, which is cut with His own blood (Hebrews 8:6; Luke 22:20). At Pentecost, just as He promised, God gave us His Spirit, who dwells in us to produce the faithful character of Jesus in us. Paul speaks of it as the “fruit of the Spirit.”
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. (Galatians 5:22-23)
Love fulfills the law, but the law could not produce that love in us. Only God can.

What matters now, Paul says, is “faith working through love” (Galatians 5:6) and walking in the Spirit (Galatians 5:16). The Greek word for “work” is energeo, which is where we get the word “energy.” We might say that faith is energized through love. The word “walk” speaks of a consistent manner of living. Walking in the Spirit is continually yielding to the Holy Spirit and letting Him do His work in us.

If you find that your faith is weak, check how your love is doing. If your love is weak, check how you are doing in your daily walk with God. God is love, and when we yield to His Spirit, we are yielding to the Spirit of Love. As we do, His love will become strong in us and our faith will become powerful and effective.
Faith works through love, and love fulfills the law.

Monday, January 4, 2010

Transformed by the Holy Spirit

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. (Galatians 5:22-23)
“Be transformed,” Paul tells us in Romans 12:2. Notice that he does not say, “Transform yourselves.” That is something we cannot do — God must do it for us. “By the renewing of your mind,” he adds. Even that, however, is not something we can do on our own. God must renew it for us.

This is always the way it is with the grace of God. He always initiates the what needs to be done in us — He is the only one who can — and our part is simply to respond, to yield and allow Him to do work the work in us. “For it is God who works in you both to will and to do for His good pleasure” (Philippians 2:13).

How does God do this? By the Holy Spirit.

In his letter to the believers at Galatia, Paul contrasts the work of the Spirit with the work of the Law. The Law, with its rules and regulations, is external to us. We might try to conform ourselves outwardly to the shape of the Law, but that can never bring about the inward transformation of the heart that is required by God. So God has given us His Spirit to do in us what we cannot.

That is why this work is called the fruit of the Spirit. Fruit is not externally produced; it comes forth from the life of the tree. If you have ever driven through an orange grove or a peach orchard, you might have noticed that you never see workers pinning oranges or peaches to the trees. They do not have hot-glue guns to stick the fruit to the branches. No, the oranges and peaches come forth from the inside, springing from the life of the tree. What the workers do is nurture the life of the trees, allowing that life to do the work of bearing fruit, then at harvest time they reap the benefit.

It is the same way with the fruit of the Spirit. It comes forth from the life of the Spirit of God at work in us. Our part is to yield and let Him transform us. Then that inward change will eventually work its way outward and produce the fruit of the divine life that is in us.

This fruit — love, joy, peace, patience, kindness, goodness, faithfulness (or faith, the Greek word is the same for both), gentleness, self-control — is what people are looking to see in others and longing to see in themselves. It is the only fruit that will endure, the only fruit that can transform the world with the reality of God’s kingdom (see The Transforming Reality of God’s Kingdom).

It does not and cannot come by outward conformity to any rule or regulation. That’s what Paul means when he says, “Against such there is no law.” It is solely a work of the Spirit of God, the Spirit by which we are born again through faith in Jesus Christ.

The fruit of the Spirit is not about conforming to rules and law but about being transformed by the life of God at work in us through His Spirit.

Wednesday, September 9, 2009

The Gospel of Abraham

And the Scriptures, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.” (Galatians 3:8)
The gospel is God’s plan to justify the “Gentiles,” the “nations” — the Greek word is the same, ethnoi — to declare them righteous when He comes to judge the world and set things right. It is the good news He preached to Abraham when He promised that He would bless all the nations of the world through him.

The word “justify” means to declare one to be righteous. It is the act of a judge, the decision or finding he makes in a case brought before him. When God justifies you, He finds for you, in your favor, and not against you. It was God’s purpose all along to find for the nations of the earth, and it is happening through Abraham’s seed. 
Now to Abraham and his Seed were the promises made. He does not say, “and to your seed,” as of many, but as of one, “And to your Seed,” who is Christ. (Galatians 3:16)
This Seed of Abraham is Jesus of Nazareth, descendant of Abraham through Isaac, Jacob, Judah and eventually King David. He is the Messiah who was promised throughout the Old Testament. He was never meant for Israel’s sake alone but as God’s redeeming king for every tribe and tongue on earth.
For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham’s seed, and heirs according to the promise. (Galatians 3:26-29)
The good news God preached to Abraham, to bless all the nations of the earth through him, is fulfilled in the Seed of Abraham, Jesus the Messiah. Through faith in Him, we too are become Abraham’s seed, both to be blessed and to be a blessing.

(See also The Gospel of the King)

Monday, September 24, 2007

Don’t Give Up — Your Harvest is Coming!

And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. (Galatians 6:9)
There is a season for sowing and a season for reaping. Whenever you sow a seed, you are establishing a harvest. What you sow is what you will reap. The only way you can lose your harvest is if you give up.

The Greek word for “season” is kairos. The Greek word chronos speaks of the sequence of time ; kairos speaks of the fullness of time. It is a word of opportunity, the favorable combination of circumstances. The “due” season is the proper season, a season that is appropriate to the seed you sow and the harvest you reap. “In due season” means that when the time is ripe, the harvest will come. That is how the kingdom of God works. Jesus said,
The kingdom of God is as if a man should scatter seed on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. For the earth yields crops by itself: first the blade, then the head, after that the full grain in the head. But when the grain ripens, immediately he puts in the sickle, because the harvest has come. (Mark 4:26-29)
You don’t have to understand how the seed multiplies or how the plant sprouts and grows. You don’t have to keep checking on it to help the thing grow. Just continue going about your business, sleeping by night and rising by day. When the time is reap, the harvest will be ready, and the harvest is always greater than the seed.

Do not “grow weary while doing good,” Paul says. What is doing good?
  • It is doing what pleases the Holy Spirit, letting Him fill you and guide you. “The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life” (Galatians 6:8 NIV).
  • It is delighting in the law of the Lord and continually mediating on it, letting it instruct you and reveal to you the wisdom of God. The Bible says of the one who does this, “He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall prosper” (Psalm 1:3).
  • It is seeking the kingdom of God. Jesus said, “Seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matthew 6:33). God’s kingdom operates on the principle of sowing and reaping. When we seek His rule and reign, and His way of doing things in whatever we do, we are doing good. “Seek the kingdom.” That’s sowing. “All these things shall be added to you.” That’s reaping.
Keep doing good, following the Spirit, letting the Word of God fill your heart, seeking the kingdom. You will reap in due season, and it will be BIG. Don’t give up — your harvest is coming!

Thursday, August 16, 2007

The Table of Blessing

Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”) that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith. (Galatians 3:13-14)
The Lord Jesus Christ went to the cross to deliver us from the curse of the Law. As Isaiah said, “The chastisement for our peace was upon Him” (Isaiah 53:5). He took our chastisement and gave us His peace. Paul said, “He [God] made Him [Christ] who knew no sin to be sin for us, that we might become the righteousness of God in Him. He took our sin and gave us His righteousness.

In the same way, Jesus took the curse that belonged to us, bore it in His own body to the cross and nailed it there. He cursed the curse for our sakes, but that is not all. In place of the curse, He made it possible for the blessing of Abraham to come upon us. This is the blessing that belongs, not only to Abraham, but also to all his “seed.”
For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's seed, and heirs according to the promise. (Galatians 3:26-29)
What is the blessing? It is the favor and power of God at work in your life.

What does it look like? It is too much to tell in this short space, but there are some wonderful descriptions of what God has planned for His people, all who are the seed of Abraham through faith in Jesus Christ.
  • Deuteronomy 28:1-14
  • Psalm 1:1-3
  • Psalm 103:1-6
  • Psalm 112:1-10
  • Malachi 3:10-12
  • 2 Corinthians 9:8
  • 3 John 2
It was at the cross, where Jesus gave His body and shed His blood, that He exchanged the curse that was on us for the all the blessing the comes with being Abraham’s seed. It is at the Table of the Lord that we receive the signs of His body given and His blood shed for us. When we eat the bread and drink from the cup, we are showing the Lord’s death, which has redeemed us from the curse and opened up to us all God promised Father Abraham.

The Table of the Lord is the Table of Blessing.

Wednesday, October 18, 2006

Don’t Be Fooled: Understanding Sowing and Reaping

Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. (Galatians 6:7-8)
“God is not mocked.” Paul is speaking of an immutable principle: Whatever you sow is what you will reap. God established that at the very beginning, when He created plants and animals each to reproduce after their own kind, and told Adam and Eve to be fruitful and multiply. God also reaffirmed this same principle to Noah when He promised, “While the earth remains, seedtime and harvest, cold and heat, winter and summer, and day and night shall not cease” (Genesis 8:22). It is true in the natural realm; it is just as true in the spiritual realm. Do not treat it lightly!

It’s a bedrock principle: Whatever you, that is what you will reap.” In his second letter to the Corinthian believes, Paul brought out this accompanying principle: “He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully” (2 Corinthians 9:6). Not only do you reap what you sow, but also according to how you sow. You will also reap more than you sow. Jesus said,
Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measure back to you. (Luke 6:38)
“Whatever a man sows, that he will also reap” will be either a blessing or a curse for you — it all depends on what you sow. There’s really only two directions you can go with this: You can sow to the flesh, or you can sow to the Spirit. Here’s how Paul lays it out:
  • He who sows to his flesh will of the flesh reap corruption.
  • He who sows to the Spirit will of the Spirit reap everlasting life.
Sowing to the flesh is thinking that everything we say and do, and how we spend and invest our money is about us. It has no lasting value and results only in a harvest of corruption, decay and a ruined life.

Sowing to the Spirit, on the other hand, is realizing that everything we say and do, and how we spend and invest our money is all about God. It has eternal value and that harvest of a life that is rich and full.

Sowing to the flesh is like a thief who comes to steal, kill and destroy. Sowing to the Spirit is lining up with Jesus, the good shepherd who comes to give us life more abundantly (John 10:10).

Earlier in his letter to the Galatians, Paul made this comparison between the works of the flesh and the fruit of the Spirit:
Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told in the time past, that those who practice such things will not inherit the kingdom of God.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. And those who are Christ’s have crucified the flesh with its passions and desires. If we life in the Spirit, let us also walk in the Spirit. (Galatians 5:19-25)
Don’t be fooled. Everything you say and do will either bring life and light, or death and darkness into your world. Choose carefully what will you sow.

Friday, February 3, 2006

Moving Mountains By Faith Working Through Love

For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. (Galatians 5:6)

Though I have all faith, so that I could remove mountains, but have not love, I am nothing. (1 Corinthians 13:2)
The effectiveness of your faith will never rise above the level of your love. You might have faith enough to move mountains, but without love, it won’t matter one bit — you will probably be moving the wrong mountains.

Notice that both faith and love come from God:
Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. (Ephesians 6:23)
They come to us in Jesus Christ:
And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. (1 Timothy 1:14)
Love comes from God, for God is love (1 John 4:8). Trying to do things by faith without love is like trying to do things by faith without God.

Perhaps faith without love might get some things done, but it will not make any lasting contribution or bring positive change that endures. But when love gets involved, God gets involved — and that makes a world of difference.

Monday, November 7, 2005

Walking in True Freedom

Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.

For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” (Galatians 5:1, 13)
Reflecting on these Scriptures, these two reciprocal truths strike me: First, it is impossible for you to walk in true freedom and not change the world in a very positive way. Second, it is impossible to change the world in a very positive without walking in true freedom.
    According to Paul, in this letter to the church at Galatia, true freedom is about loving, giving and serving. It is therefore an expression of the love of God, for God is love, and it is the nature of love to give and serve.

    In the beginning, we were created in the image of God, both to bear His image and to be His image on the earth. Adam and Eve were given the charge to be fruitful and multiply. Multiply what? The image of God.

    God’s plan has always been to fill the earth with His image — and with His love. That is why, when Adam disconnected from God in the Garden of Eden, God had a plan for restoration. “God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16)

    Since we were created to be the image of God on the earth, it follows that we were made to show the love of God on the earth. That is the liberty by which Christ has made us free — to love, give and serve — in a word, to be like God. This is the essence of godliness.

    The spirit of religion says that we will be like God if we live by rules and regulations — the Tree of the Knowledge of Good and Evil. In fact, that is what satan promised Adam and Eve in the Garden (Genesis 3:5). That way always ends in death, not life; in bondage, not freedom.

    The Spirit of God leads us to the Tree of Life, living, not by rules, but by intimate relationship with Him. That is the true freedom Jesus talked about:
    If you abide in My word, you are my disciples indeed. And you shall know the truth, and the truth shall make you free…. Therefore, if the Son makes you free, you shall be free indeed. (John 8:31-32; 36)
    Knowing the truth is not about the mind, but about the heart. The Greek word for “know” does not refer merely to head knowledge, but to an experiential knowledge, an intimate relationship with truth. Truth is personal — that is, it is found in a person. Jesus said, “I am the way, the truth, and the life. No man comes to the Father except through Me.” It is in knowing Jesus, entering into a personal relationship with Him, that we become truly free.

    The essence of true freedom is in loving, giving and serving — without obligation or compulsion. It is the pathway of God, who is the most free being in the universe. By faith in Jesus Christ, we are reconciled to God and set at liberty to walk that path in intimate fellowship with Him.

    Wednesday, October 26, 2005

    Falling From Grace

    You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. (Galatians 5:4)
    Falling from grace is not about falling into sin. It is about falling into self-reliant, performance-based, behavior-oriented religion. It is falling out of intimate relationship with God. It puts the focus on us and not on Him. Any time we try to justify ourselves in any way, we have moved away from the way of God’s all-sufficient grace.

    If you find you have fallen from grace and have been trusting in yourself, repentance (trading your thoughts for God’s) is always a beneficial thing. Set your focus on Jesus and trust Him in everything.

    Tuesday, October 4, 2005

    Don’t Strain, Abide

    I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. (John 15:5)

    But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. (Galatians 5:22-23)
    Have your ever considered that the branches of a vine or fruit tree do not have to strain to bear fruit. It comes forth very naturally from the life of the tree. In fact, the fruit is the overflow of the life of the tree.

    Many Christians are struggling and straining to bring forth the fruit of the Spirit. They wrestle with themselves to honor Christ by living godly lives.

    But instead of struggling, what we need to do is abide in Christ. He is the vine, we are the branches, and the life of the vine will itself bring forth the fruit through the branches.

    We do not have to make fruit come forth, we simply need to let it come forth. Pal said, “Let this mind be in you which was also in Christ Jesus” (Philippians 2:5).

    If you have received the Lord Jesus Christ, you have the Holy Spirit within you to bring forth the fruit of Christ in your life. You have the mind of Christ within you to think with the thoughts of heaven. Abide in Christ, yield to the Spirit, and let God do the work within you. You bring the basket, He’ll bring the fruit.

    Friday, September 9, 2005

    Living By His Faith

    I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me. (Galatians 2:20 KJV)
    The man that I was is dead; he has been crucified with Christ. There is nothing of him that has any control over me. He is dead.

    And yet, I have life. But this life does not come from me, it comes to me. It comes from the Lord Jesus Christ. It is His life, and He is now living it in me.

    This life that I am now living in the flesh, I am living by the faith of the Lord Jesus Christ. Notice that is it not just faith in Him, but faith of Him. It is not my faith, it does not come from me. It is His faith. Apart from Him, I have no faith.

    Everything I now possess I received from Him. His righteousness, His life, His faith.

    I used to think my faith was weak, but now I know that His faith is strong. Jesus never had any problem believing the promises of God. His faith is always perfectly focused on the Father. His faith moves mountains, calms storms, heals the sick, raises the dead.

    If I ever feel that my faith is weak, my faith is not really the problem, because it comes from Jesus. My problem is just that I need to know Jesus more.

    Saturday, June 25, 2005

    The Spirit of Bondage and the Spirit of Adoption

    For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” (Romans 8:15)
    Notice what is contrasted here: The spirit of bondage and the Spirit of adoption. The spirit of bondage leads us into fear; the Spirit of adoption leads us to reach for our Father.

    Why does the apostle Paul make this contrast? I believe the answer has to do with fatherhood. “Spirit of adoption” speaks naturally of having a father, a family, a name, a place of belonging and an inheritance. But “spirit of bondage” speaks of slavery, without family or name or inheritance — without a father.

    In other words, the spirit of bondage is a spirit of fatherlessness. There are many ways a person might experience fatherlessness. It might be because of a father who literally abandoned his family. Or it might be a father who died young, leaving his children orphans. Divorce also leaves a type of fatherlessness. Or there might be abuse, physical, emotional, even sexual — these all leave their mark upon the soul. It may be as simple as neglect, or a father who is emotionally absent from his children. Fatherlessness breeds helplessness and a loss of identity, leading to bondage and resulting in fear.

    The spirit of bondage is demonic. It comes from the devil, whose purpose is to deceive us and draw us away from our Father. He wants us to doubt, not only the Word of God, but the heart of God, the heart of our Father.

    God has not given us the spirit of bondage. He does not call us slaves. Rather, He has given us the Spirit of adoption—the Holy Spirit resident and at work within us, revealing to us our identities as children of God. We call God our Father, He calls us His children, His sons and His inheritance.

    As Paul tells us, “The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs — heirs of God and joint heirs with Christ” (Romans 8:16-17).

    In his letter to the Galatians, Paul speaks to this same theme of adoption:
    When the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!” Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ. (Galatians 4:4-7)
    The spirit of bondage is the spirit of fear! But those who have received the Lord Jesus Christ no longer need to remain the slaves of fear. For we now have the Holy Spirit in us, by whom we cry out to our true Father — Abba, Poppa, Daddy. Claim your inheritance and walk in your identity in the house of your heavenly Father.

    Friday, February 4, 2005

    Faith Works Through Love

    For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. (Galatians 5:6)
    Paul was addressing the issue of satisfying the righteousness of God. It is not a matter of being circumcised or being uncircumcised. These accomplish nothing. Only faith, working through love, means anything.

    The Greek word for “working” is energeo, which is, of course, where we get our word “energy.” The Amplified Bible has, “faith activated and energized and expressed and working through love.” This love is the love of God working in us and through to reveal His righteousness. Only faith working through love is able to bring this about.

    Faith without love is meaningless. Paul said, “Though I have all faith, so that I could remove mountains, but have not love, I am nothing” (1 Corinthians 13:2). Yes, faith can move mountains, but if we do not have love, then it doesn’t make any difference.

    God is love. Love gives and serves, and that is what God is all about. “For God so loved the world that He gave His only begotten Son.” Since God is love, and faith comes by hearing the Word of God, then faith must be all about expressing the love of God.

    Love casts out fear, which is the opposite of faith. The Bible says, “There is no fear in love; but perfect love casts our fear, because fear involves torment” (1 John 4:18). Again, it is the love of God that is in view here. When His love has done its work in us, there is no more room for fear in us—it is booted out because fear produces torment. The Greek word “torment” means punishment, or penalty. When we receive the love of God and let it do its perfect work in us, we are no longer tormented by ideas that God will punish or forsake us. We are free to live and act out of His love. It is His love that makes our faith meaningful and effective.

    Faith works through love. If your faith is weak, check how your love is doing. Yield yourself to the love of God and let it heal you and set you free from all fear. Let it fill you and change you into a vessel through which God can pour out His love to others. Then your faith will be magnificent.