The Prevailing Love of God

Oh, continue Your lovingkindness to those who know You,
and Your righteousness to the upright in heart.

(Psalm 36:10)

Exalting in the reach of God’s faithful love (vv. 5-6) and the abundant pleasures of that love (vv. 7-9), David now brings his song full circle to address the problem with which he opened up this psalm: wicked men and the evil they do (vv. 1-4). David is now moving from praise to petition: Continue Your lovingkindness to those who know You.

The Hebrew word translated “continue” means to prolong, stretch out, extend or draw. Young’s Literal Translation renders it as “draw out,” which is interesting, considering that the psalm writer describes the faithful love of God as a river and a fountain: Draw out of the fountain of life and the river of delights now to protect us from the wicked.

This love, this protection, belongs to those who know the Lord. To know Yahweh is to have regard for Him and His ways, which is what the wicked in verse 1 lacked. Those who love, honor and trust in the Lord can expect Him to deliver them when evil men come.

The righteousness of God is His justice. This prayer is for God to do justice — to set things right — for those who are upright, those who are doing what is good and right, in contrast to those who are doing what is evil. David now spells out his concern:

Let not the foot of pride come against me,
And let not the hand of the wicked drive me away. (v. 11)

Then, having placed this before the Lord, David has a vision of what he has just asked for — he sees it as a foregone conclusion:

There the workers of iniquity have fallen;
They have been cast down and are not able to rise. (v. 12)

When the faithful love of God arises to do set things right, the wicked and their evil deeds are no match. They go down for the count and are not able to get back up. This lovingkindness belongs to all who know, love and trust Him.

The Abundant Pleasures of Divine Love

God, Your faithful love is so valuable
That people take refuge in the shadow of Your wings.

(Psalm 36:7 HCSB)

What love God lavishes on His beloved! It is precious and valuable, worth more than anything else in life. It is a refuge for all who come to Him — even for the wicked, if they would turn to Him. His love is not just a temporary shelter from the storm but an abode, a permanent dwelling place, for all who trust in Him. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the Lord, He is my refuge and my fortress; my God, in Him I will trust” (Psalm 91:1-2). It is like a costly jewel, and David describes the splendor of its facets for those who know Yahweh:

• They are abundantly satisfied with the fullness of Your house (v. 8). God flings open the doors of His house and invites us to partake of His table and enjoy His hospitality to our heart’s content. “He brought me to the banqueting house [treasure house, house of wine], and His banner over me is love” (Song of Solomon 2:4).
• You give them drink from the river of Your pleasures (v. 8). God always intended for us to enjoy His pleasures. The Hebrew for “pleasures” is eden, as in the Garden of Eden. Heaven on earth! How is it that we settle for so much less when He offers us so much more?
• For with You is the fountain of life (v. 9). God is the source of life. Jesus came that we might “have and enjoy life, and have it in abundance (to the full, till it overflows)” (John 10:10 Amplified Bible). It springs up like a fountain from a very deep place, pure and refreshing.
• In Your light we see light (v. 9). God is the creator of light (Genesis 1:3) and the Father of Lights (James 1:17). Indeed, God is light (1 John 1:5). It is in Him that we see and know the glory of heaven on earth. Apart from Him there is only darkness.

The faithful love of God is not only a refuge and dwelling place for those who trust Him, but the source of satisfying abundance, sublime pleasure, overflowing life and the glory of everything that is good.

The Reach of Divine Love

Your steadfast love, O LORD, extends to the heavens.
(Psalm 36:5 English Standard Version)

In the first stanza of this psalm, David described why the wicked to what they do (see The Heart of Transgression). But suddenly his focus shifts and he begins to sing of the steadfast love of the Lord. The Hebrew word for this love is hesed. It is the covenant love and mercy of God by which He has committed Himself to show kindness to His people. It is variously translated as “mercy,” “lovingkindness,” “faithful love,” and as in the ESV, “steadfast love.” In this psalm, it appears in verses 5, 7 and 10, each time opening a new stanza.

The second stanza describes the height and depth of this love: “LORD, Your faithful love reaches to heaven.” The love of God operates on behalf of those He loves according to His faithfulness, righteousness and judgments:

• Faithfulness. (Hebrew, emunah), the trustworthiness of God to keep His word, the stability of God to keep His way, the steadiness of God to continue His works. It reaches “to the skies” (v. 5).
• Righteousness. (Hebrew, tsedaqah), the rightness of God — He will always do with is right. It is “like the highest mountain” — rock solid (v. 6).
• Judgments. (Hebrew, mishpat), the decisions and verdicts of God—they are always true. They are “like the deepest sea,” a wisdom that is richer, deeper, fuller than we can comprehend (v. 6). It is the justice of God that comes and sets things right.

The last line of verse 6 sums up this stanza: “O LORD, You preserve man and beast.” The Hebrew word for “preserve” is yasha, and speaks of salvation, liberation, deliverance and victory.

The steadfast love, faithfulness, righteousness and justice God has those who belong to Him is higher, deeper, greater than any adversity you will ever face.

The Heart of Transgression

Transgression speaks to the wicked deep in his heart;
There is no fear of God before his eyes.

(Psalm 36:1 English Standard Version)

David casts this psalm in four parts. The first (vv. 1-4) is about the motivations of the wicked. The Hebrew for the first line of the first verse is somewhat difficult to translate and there is a bit of variation among the existing Hebrew manuscripts. Consequently, there is a divergence among various translations: The NASB, the Amplified Bible, and the ESV render it like the above. The NIV, the HCSB and the NKJV translate it along this line: “An oracle in my heart concerning the wicked …” (NKJV).

Which ever translation is correct, the truth remains: Transgression is a matter of the heart. Neither God nor His precepts, nor anything external to a man cause make him to sin.

Let no one say when he is temped, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is draw away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. (James 1:13-15)

Nor can satan make a man sin, for no one could be tempted to do evil unless the desire was already present deep in his heart. Why is the desire for evil so deeply embedded in the heart of the wicked? Because he has no fear of God before his eyes.

The fear of God is regard for God and His ways, respect for the one who made heaven and earth. It is the recognition that life and everything good comes from Him, and that we were created to know and fellowship with Him. It is the dread of missing out on God, the source of all life and goodness.

Our eyes were meant to be full of God, to behold the splendor of His glory. But the eyes of the wicked are too full of himself to see anything beyond himself. He flatters himself too much to understood what is good and hate what is evil, much less to identify and turn from his twisted ways (Psalm 36:2).

The mouth of the wicked is full of malicious lies (v. 3). So also his heart, for as Jesus said, it is out of the abundance of the heart that the mouth speaks (Matthew 12:34). The wicked is indifferent to wisdom and therefore to doing good — the things that lead to stability, success, beauty and bliss (v. 3). Instead, he lies on his bed at night scheming how he might inflict his hate on others and he is intent upon doing what is evil (v. 4). It consumes him.

David begins this psalm very darkly. However, his focus is not on wicked men working evil deeds. They are merely a source of trouble he has identified. He does not allow them to eclipse his view of life. Now, having described the problem, he turns to the solution. The existence of wicked men and evil deeds in the world is a fact of life, at least for now. However, there is a greater truth at hand, which will ultimately prevail: The faithful love of God. That is what the rest of this psalm is about.

The faithful love of God is more powerful than the heart of transgression and the evil deeds of the wicked.

Under the Wings of Mercy

How precious is Your lovingkindness, O God!
Therefore the children of men put their trust
  under the shadow of Your wings.

(Psalm 36:7)

The Hebrew word for “lovingkindness” is chesed. It is the covenant love and mercy of God by which He promises to be kind to all who come to Him. And it is wonderful! The New King James and other versions translate the Hebrew word yaqar as “precious.” The King James Version calls it “excellent.” The Message Bible uses “exquisite.” Brown-Driver-Briggs defines it as “valuable, prized, weighty, precious, rare, splendid.” It is a word used of precious stones or jewels.

The lovingkindness of God is beyond compare. No wonder, then, that the children of men take refuge under the shadow of His wings. The word for “wings,” kanaph, comes from a Hebrew root that refers to being hidden away from view in a corner. To hide under the wings of something means to come up under the edges. The wings of a bird provide a good analogy: Picture a mother hen gathering her chicks up under her wings.

In the Old Testament, Hebrew men were to makes tassels on the corners of the their garments, each one containing a ribbon blue, which symbolized divine authority (Numbers 15:37-38). The Hebrew word for these corners was kanaph. Now, remember the woman with the “issue of blood,” who came up behind Jesus to touch the “hem” or “border” of His garment (Luke 8:43-44). This “hem” or “border” was the tassel of His prayer shawl.

This woman was desperate! She had lived with this condition for twelve years, finding no relief, even though she spent all she had on doctors. What is more, it rendered her ceremonially unclean. She could have been stoned to death for coming out in public and touching anyone. But she came up behind Jesus anyway, repeating to herself, “If only I may touch His garment, I shall be made well” (Matthew 9:21).

In the eyes of the world she was taking a huge risk. But she was a woman of great faith. Perhaps she had remembered Psalm 36:7, “How precious is Your lovingkindness, O God! Therefore the children of men put their trust under the shadow of Your wings.”

And now, here was Jesus the Messiah, Jesus the Healer, Jesus the Son of God, walking in her midst, and the shadow of His kanaph, His “corners,” His “wings” was so very close. And she so desperately needed the lovingkindness and tender mercies of God to be poured out upon her — she went for it with determined faith. She reached out — and she was immediately healed!

Jesus wheeled around. “Who touched Me?” He said, but He was not angry. Instead, He was impressed, because that touch drew out His power. “Somebody touched Me, for I perceived power going out from Me.” When the woman revealed herself, He said to her, “Daughter, be of good cheer; your faith has made you well. Go in peace” (Luke 8:48).

There is nothing greater in this world than the lovingkindness of God. “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). He has promised His great love and mercy to all those who trust in Him, and there is no kindness He will not show to those who do. How precious it is to live under the shadow of His wings.

(See also Healing in His Corners.)

The Table of Abundance and Satisfaction

How precious is Your lovingkindness, O God!
Therefore the children of men put their trust
  under the shadow of Your wings.
They are abundantly satisfied with the fullness of Your house,
And You give them drink from the river of Your pleasures.
For with You is the fountain of life;
In Your light we see light.

(Psalm 36:7-9)

Here is a table prepared before us in the presence of our enemies. David knows that the wicked are around. That is what the first part of this psalm is about (Psalm 36:1-4).

The wicked are the ones who have no fear of God before their eyes. That is, they do not recognize how mighty and majestic God is and stand in awe of Him. Their eyes are too full of themselves to see the holiness of God, so they are unaware of their depravity. They fill their mouths with wickedness and deceit, and are always plotting trouble, never seeking what is good, never detesting what is evil.

David is well aware of their presence, but he is not troubled one bit because he is aware of a much greater Presence. He has filled his eyes, his mouth, his heart and his thoughts with the goodness of God:

Your mercy, O LORD, is in the heavens;
Your faithfulness reaches to the clouds.
Your righteousness is like the great mountains;
Your judgments are a great deep;
O LORD, You preserve man and beast.

(Psalm 36:5-6)

This leads him to the lovingkindness of the Lord — the chesed (Hebrew), the steadfast love of Yahweh, by which He entered into covenant with His people. It is the love with which He has promised to always love us and take care of us. It is the same agape love (Greek) which He showed to us in Jesus Christ: “But God demonstrates His own love toward us, in that while were still sinners, Christ died for us” (Romans 5:8).

It is in this love that we can trust and find protection under the shadow of His wings. It is by this love that He offers us full access to His house and all its provision. It is this love that prepares a table before us where we can be abundantly satisfied, drinking from the river of His pleasures — the luxuries and delights of God! His love is a fountain of life. That is why Jesus came, that we might have life, and that we might have it more abundantly (John 10:10). “In Him was life, and the life was the light of men” (John 1:4). It is by this love and this light that we can truly see and understand what life is about.

The Table of Abundance and Satisfaction is not just for when we die and go to heaven. It if for us right here and right now, even in the presence of our enemies. Even now we can drink from the river of the pleasures of God, to enjoy, not only His protection and provision, but even His delicacies and delights. It is all portrayed for us, even presented to us, in the Table of the Lord. For there we see Jesus, the love of God manifested in the body given and the blood shed for us. Everything we need — salvation, forgiveness, freedom from captivity, healing, provision, even prosperity — is found in the new covenant made in Jesus’ blood, and can be laid hold of at this Table.

It is here that the petition of David finds fulfillment for us, who have been made the righteousness of God in Jesus Christ:

Oh, continue Your lovingkindness to those who know You,
And Your righteousness to the upright in heart.

(Psalm 36:10)

The Table of the Lord is the Table of Abundance and Satisfaction of every need and godly desire you could ever have. When the enemy shows himself and adverse circumstances press in around you, that is a good time to go this Table and drink from the might river of God.

The Wickedness of Men and the Faithfulness of God

An oracle within my heart concerning
    the transgression of the wicked:
  There is no fear of God before his eyes,
For he flatters himself in his own eyes,
  When he finds out his iniquity and when he hates.
The words of his mouth are wickedness and deceit;
  He devises wickedness on his bed;
He sets himself in a way that is not good;
  He does not abhor evil.

(Psalm 36:1-4)

There is nothing new about wickedness. It’s been around since the Fall. It begins when we get out of joint with God — no fear of the Lord, no honor and respect for His ways. But we were made to worship, and when we do not worship God, we begin to worship ourselves. When we take the focus off of God, we invariably focus all our attention on ourselves.

Disconnected from God and His thoughts, we start to manufacture our own thoughts. Instead of speaking the Word of God, by which the whole universe came into existence, we start speaking our own self-absorbed words. They have no faith to them because faith comes by the Word of God. Nor do they contain the wisdom of God. All that is left is fear, hate and evil.

The heart begins to feed on its own darkness, plotting, scheming, devising wickedness. It becomes hardened, hating and despising good rather than evil.

David has given us an apt description of the wicked. But now he moves onto the second part of his psalm, and the reason for his praise — the brilliance of God’s faithfulness and the perfections of His goodness toward those who love and trust Him. It is a completely different tune:

Your mercy, O LORD, is in the heavens;
  Your faithfulness reaches to the clouds.
Your righteousness is like the great mountains;
  Your judgments are a great deep;
O LORD, Your preserve man and beast.

(Psalm 36:5-6)

The mercy of God is through the roof! It is the will of God being done on earth as it is in heaven. The faithfulness of God extends from earth to heaven like an impenetrable curtain surrounding us. The rightness of God is like the great mountains in its awesomeness — it cannot be shifted one inch. His judgment runs deep, setting things right at the very foundations of the world. This spells out salvation and deliverance for all who look to Him—who have the fear of the LORD before their eyes — and destruction for all who do not.

But as wonderful as that is, David has only told half. He has spoken about the character of God as woven through Creation. Now he turns his pen toward the goodness of God as expressed in Covenant.

How precious is Your lovingkindness, O God!
  Therefore the children of men put their trust under the shadow of Your wings.
They are abundantly satisfied with the fullness of Your house,
  And You give them drink from the river of Your pleasures.
For with You is the fountain of life;
  In Your light we see light.

(Psalm 36:7-9)

The lovingkindness (Hebrew hesed, the steadfast, immovable love) of God goes beyond excellence. It is exceedingly precious and valuable. All who have been touched by it and trust Him completely — they are in covenant relationship with Him. He is their God; they are His people. He takes care of them completely — they are abundantly satisfied with the abundance of His provision (abundance multiplied by abundance). Nothing in His house is held back from them.

Not only are their needs well taken care of, He also satisfies the desires of their hearts. For He gives them drink from the river of His delights. They drink their fill and become drunk on the wonders of His love. He is the fountain of life, and the light that causes us to see and understand.

At first, the description David gave of the wicked might have seemed a little imposing and fearful, like the recent terrorist attacks in London. But now with the description He gives us of the faithfulness of God, the wicked become a quickly fading memory. For the wickedness of the wicked is consumed by the glory of God’s goodness and power. David has given us the true perspective. The passion of God burns forever; the wicked and their wickedness soon become as dying embers.

So David does the math and brings the goodness of God to bear against the wickedness of men:

Oh, continue Your lovingkindness to those who know You,
  And Your righteousness to the upright in heart.
Let not the foot of pride come against me,
  And let not the hand of the wicked drive me away.
There the workers of iniquity have fallen;
  They have been cast down and are not able to rise.

(Psalm 36:10-12)

Here is our answer in these days of terrorist attacks. Do not let them instill fear. Trust in the LORD and enjoy His protection, His provision — and even His pleasures. As for the workers of iniquity, they have already fallen. They will soon realize that they have been cast down and are not able to rise. It is only a matter of time.

The Fear of the LORD: Experiencing God's Fullness

An oracle within my heart
  concerning the transgression of the wicked:
There is no fear of God before their eyes.

(Psalm 36:1)

David the Shepherd King is here contrasting the wickedness of men with the faithfulness of God. It is an implicit study in the fear of the Lord.

The wicked know nothing of the fear of the LORD. Consequently, they think that everything is about them. They flatter themselves in their own eyes. They think that their exercises of iniquity and hate demonstrate the freedom of their will, little realizing that they are actually ensnared by those very things. They speak wickedness and lies because that is what is in their heart in abundance. They sow deceit and thereby become ultra-susceptible to being deceived. They have long ago ceased to be wise and to do good. In fact, they abhor good rather than evil. They have set a course for their lives that can only end in destruction. (Psalm 36:2-4).

Now listen as David talks about the fear of the Lord. He does not define it, he expresses it. We see this even in the inscription to this psalm. “A Psalm of David the servant of the LORD.” It is easy to be a servant when the Lord is your Shepherd.

Now, the fear of the LORD is not about terror. It is about going after God with everything that is in us. It is about revering His name. It is about following after Him, seeing His heart and walking in His ways. It is recognizing that His love is everlasting and His favor is the pathway to blessing. It is welcoming His revelation. It is entrusting ourselves completely into His hands.

And so David displays the fear of the LORD when he writes,

Your mercy, O LORD, is in the heavens;
  Your faithfulness reaches to the clouds.
Your righteousness is like the great mountains;
  Your judgments are a great deep;
O LORD, You preserve man and beast. (vv. 5-6)

You see, it is all about God — His mercy, His faithfulness, His righteousness, His judgments. Our minds were made to express His thoughts. Our emotions were made to express His heart. Our will was made to communicate His good will.

Before Christ, we were disconnected from God, so we tried to think our own thoughts, vent our own emotions and enact our own wills. We had no fear of the LORD. But all those who have been born again — born from above by the Spirit of God through faith in Jesus Christ — are reconnected to the one true source. David describes the magnificent results of being reconnected to God:

How precious is Your lovingkindness, O God!
  Therefore the children of men put their trust
  under the shadow of Your wings.
They are abundantly satisfied with the fullness of Your house,
  And You give them drink from the river of Your pleasures.
For with You is the fountain of life;
  In Your light we see light. (vv. 7-9)

Abundantly satisfied. The experience of God’s fullness. Drinking from the river of His pleasures. A fountain of life. Light that vanquishes all darkness. Indeed, how precious is the lovingkindness of the Lord.

Those who fear the Lord need not fear anything else. But those who do not fear the Lord will live in the fear of everything else.