Eternally and Inextricably United

The Incarnation cannot be undone. If it could, it would be the undoing of our salvation, for the Cross and Resurrection would be of no benefit to anyone. Nor could it be undone for some without undoing it for all. It is all of one piece, just as humankind is, for we all partake of human being, the one and only way of being human.

When Christ the Word became “flesh” and dwelt among us (John 1:14), he did not merely put on human being as a suit, which could later be discarded when it served its purpose. No, he became human being, and is so eternally. He defines what it means to be fully human — yet he did not cease to be fully divine.

Nor did Christ become merely a singular instance of human being. That, too, would have done us no good, for his actions would have been of benefit only to himself. But he became human in such a way that in his death all died, so that in his resurrection all might be raised.

In Romans 5:18, St. Paul compares/contrasts Adam and Christ. “Consequently, just as one trespass [Adam’s] resulted in condemnation for all people, so also one righteous act [Christ’s] resulted in justification and life for all people.” Just as the connection between Adam and humankind was universal, such that Adam’s disobedience resulted in condemnation for all, so also the connection between Jesus Christ and humankind is universal, such that Christ’s obedience has resulted in justification and life for all.

Likewise, in 1 Corinthians 15:22, “For just as in Adam all die, so also in Christ all will be made alive.” Just as the connection between Adam and humankind was universal, such that in Adam all die, so also the connection between Jesus Christ and humankind is such that in him all will be made alive.

By the Incarnation, Christ is united, eternally and inextricably, with us all. For humankind, which was once headed up in Adam, is now headed up in Christ.

God’s Eternal Purpose Fulfilled

In Ephesians 1, St. Paul lays out the “Big Picture,” God’s eternal purpose in Christ, from beginning to end. It begins with God choosing us in Christ from before the foundation of the world. This is the Incarnation, by which Christ united divinity with humanity, God with humankind — but also eternity with time. Time itself is transfigured in Christ, such that the Incarnation is not merely temporal but eternal.

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his good pleasure and will — to the praise of his glorious grace, which he has freely given us in the One he loves. (Ephesians 1:3-6)

Thus chosen in Christ from the beginning, we have also been predestined for sonship through him. This is God’s eternally good pleasure, plan and purpose, God’s will and delight. It is the glory of God’s grace and is most praiseworthy in every way.

In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us. With all wisdom and understanding, he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment — to bring unity to all in heaven and on earth under Christ. (Ephesians 1:7-10) 

God’s divine grace has been showered upon us beyond all bounds. Here again is the “good pleasure” and purpose (Greek, eudokia) of his will, revealed by the wisdom of Christ and understanding by the Holy Spirit, making known the eternal mystery, purposed in Christ from the beginning, and now revealed — unveiled — to us through the message of the gospel. From eternity, God purposed in Christ to bring all in heaven and on earth to unity, with Christ as the head and summation of all. It is the recapitulation (Greek, anakephalaiosasthai), the “recap” of all Creation — of everyone and everything.

Then Paul offers a pastoral prayer that God would give us wisdom and understanding by the Holy Spirit, that we may see what God has done in Christ, and what that means for us. That we may know God’s “incomparably great power for us who believe.”

That power is the same as the mighty strength he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way. (Ephesians 1:19-23)

Here is the consummation of all things, the eternal purpose of God in its fulfillment. It is Christ raised from the dead and seated at the right hand of the Father in the heavenly realms, far above all rulers and powers and dominions. In Ephesians 2:5-6, Paul tells us the God has raised us up as well, together with Christ, and seated us together with him in the heavenly realms — this is present reality, not future promise. Further, God has placed all things under his feet and has given him as head (Greek, kephale) over the Church, which is his body.

What is this body? Paul says it is the fullness of him who fills All in All (Greek, panta en pasin). Put another way, Christ is the One who completely fulfills everything in every way — and the Church is that Fullness! Seen from this endpoint, then, all of Creation becomes the Church, the Body of Christ.

Christian Universalism is the belief that this is indeed so, that God’s eternal purpose in Jesus Christ will be completely fulfilled, and so will God be All in All.

The Final Word on Everything

Jesus Christ, Crucified and Risen is the Word Who Is With God from Eternity — and indeed is God. He is the Creator of All, the Redeemer of All, and the Judge of All, Who Puts Everything Right. He is the Word Who Draws All to Himself. The Word Who Comes at the End of the Age. The Word Who Brings Unity to All in Heaven and on Earth. The Word Who Fills All Things in Every Way — and His Body, the Church, is That Fullness. The Word Who Restores All Things. The Word Who Makes All Things New. Jesus Christ, Crucified, Risen and Ascended, is God’s Final Word on Everything.

Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all to myself. (John 12:31-32)

With all wisdom and understanding, he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment — to bring unity to all in heaven and on earth under Christ. (Ephesians 1:8-10)

And God placed all things under his feet and appointed him to be head over everything for the Church, which is his body, the fullness of him who fills all things in every way. (Ephesians 1:22-23) 

He who was seated on the throne said, “I am making all things new!” (Revelation 21:5)

Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Messiah, who has been appointed for you — even Jesus. Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets. (Acts 3:19-21)