All Creation participates in the being of our Lord Jesus Christ. Everything is created by him, through him, for him, and in him. Everything holds together in him. St. Paul speaks of the mystery of God’s eternal will and pleasure, to bring all in heaven and on earth to unity, all summed up in Jesus Christ.
The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. (Colossians 1:15-17)
God made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment — to bring unity to all things in heaven and on earth under Christ. (Ephesians 1:9-10)
Creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. (Romans 8:19-23)
We are each connected with one another and with all that is. Through Christ, God created all things and formed us from the earth. In the Incarnation, Christ united Himself with humankind — and so with all creation. The whole world groans together with us, awaiting the revelation of the children of God.
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