There is No Separation

All things are created by Christ, through Christ, for Christ and in Christ. In Christ, all things consist, and in him we all “live and move and have our being.”

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. (Colossians 1:15-17)

God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. “For in him we live and move and have our being.” As some of your own poets have said, “We are his offspring.” (Acts 17:27-28) 

There is no separation between us and God — and never has been. The only separation there has ever been has only been in our own minds at enmity against God. It was never in the mind of God but is purely an idea of our own deluded thinking and does not correspond to reality.

God is not a being among other beings, not even the greatest of beings. No, God is Being itself, of which everything that has existence partakes. So there is nothing that is external to God, nor can there be. Everything that has being exists within God. God has never separated himself from us, nor can we separate ourselves from God, for if we could, we would simply cease to be. That we exist at all is evidence that we are not truly separated from God.

Sin is the foolish imagination that we can somehow exist independently of God. When in our minds we pull away from God, that is never the end of it. For in turning away from God, we turn away from all other persons and things, for all have their being in Christ alone. So we come to odds not only with God but with each other and with all of creation as well — even with our own self — alienated by our own darkened understanding.

The gospel is the good news that God was in Christ reconciling the whole world to himself, not counting our sins against us (2 Corinthians 5:19). “For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross” (Colossians 1:19-20).

Notice the direction of reconciliation here. God did not need to reconcile himself to us, because he never turned away from us, and certainly never separated from us. But in Christ, God has reconciled us to himself, for we were the ones who turned away from God, hostile to God in our own minds.

Repentance becomes very important here, for it is a renewing of our mind, reorienting us back toward God, each other, and the world God created. It is a return to wholeness of mind, so that we are not longer at odds within our own self. Such repentance is a gift, for as Paul says, it is the goodness of God that leads us to repentance (Romans 2:4). It is only because God has already reconciled us to himself through Jesus Christ, not counting our sins against us, that we are able to repent.

Through Christ, God has reconciled us to himself, for he is not only God’s faithfulness toward us, he is also our faithful response to God. So Paul says, “We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God” (2 Corinthians 5:20). This call to be reconciled to God is a call to repentance, to let ourselves be transformed and our minds renewed by the truth that we are not separated from God but are reconciled in Christ, in whom we have always had our existence.