How Can You Know God's Will For You?

Here are some things that are true of everyone who knows God, who has entered into a personal relationship with Him through faith in Jesus Christ:

1. You have the revelation of God's Word. The Word of God reveals the will of God. God has made wonderful promises for every area of life, and they are all found in His Word. When we know His Word, we discover His will. Then we can pray with confidence, knowing that God will keep His promises and perform His will (1 John 5:14-15).
2. You have the Holy Spirit living in you. The Holy Spirit, by whom we are born again through faith in Jesus, lives in us and communicates with our Spirit. He is here to show us the things that are about Jesus — His life, His teaching, His works and His ways—and to reveal to us the heart and mind of God. Paul said, “But as it is written: ‘Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.’ But God has revealed them to us through His Spirit. For the Spirit searches all things, yes the deep things of God” (1 Corinthians 2:9-10).
3. God has a plan to renew your mind and transform your life, and He does it through His Word by His Spirit. Paul said, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Romans 12:1-2). Let your mind be renewed by the Word of God and the Holy Spirit, and you will discover what the will of God is for you — and you will be quite excited about it, because God's will for you is good.
4. You can always ask God for wisdom and He will gladly give it to you, without scolding or rebuking you. James said, "If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the sea" (James 1:5-6).

Ask God for wisdom, and then trust Him to give to you. It will always be in agreement with His Word, and the Holy Spirit will give you an inner witness of peace about it.

Reaching Into the Hour of Glory

Woman, what does your concern have to do with Me? My hour has not yet come. (John 2:4)

A few days after Jesus began choosing His disciples, they were invited to a wedding feast in Cana, in the region of Galilee. Jesus’ mother was there and, when the wine ran out, she said to Him, “They have no wine” (v. 3).

Jesus answered, “Woman, what does your concern have to do with Me?” While this may sound to modern ears to be an abrupt answer, and one full of rebuke, it was not taken as such in that time and culture. Rather, He was saying, respectfully, “Yes, but what business is that of ours?” Then He added, “My hour has not yet come.”

The hour was soon coming when Jesus’ public ministry would begin and miracles would flow like wine  — but this was not yet that time. The hour of His glory was yet to be revealed.

No matter. Time is no problem for one who has faith, as Mary did. Seeing into the realm of the Spirit, she reached forward into that future hour in order to meet the need of the present. Then, with full confidence that the present need would be met by the future glory, she instructed the servants of the feast, “Whatever He says to you, do it” (v. 5). And so it was done.

For those who know how to see into the realm of the Spirit, the continuum of time and space present no problem. We are not bound by them when we learn how to exercise faith and pull on the eternal glory of God.

Time is No Problem

It has often been said that there is no distance in prayer. The substantiation for this is the account of how Jesus healed the seriously ill servant of a Roman centurion. The centurion, having a solid understanding about authority, realized that Jesus did not even need to trouble Himself to physically go to the house where the ailing servant lay — “But only speak a word, and my servant will be healed” (Matthew 8:8). Seeing the great faith of this man, Jesus gladly spoke the word and the servant was immediately healed.

Distance is no problem when we are talking about things of the Spirit.

Einstein showed as that space and time are not two different things, but two different perceptions of the same thing. This is known as the time-space continuum. On a simpler level, we understand the basic formula r x t = d, Rate times Time equals Distance. If I am traveling at a rate of sixty miles per hour, then in an hour’s time, I will have traveled sixty miles. That’s a no-brainer.

If it is true that there is no distance in prayer — and it is — then what does that say about time? If distance is no problem for things of the Spirit, and if time and space are actually part of the same continuum, then it follows that time is also no problem for the realm of the Spirit. Hmmmmm, let’s open up that can of worms and go fishing.

The Essence of Faith

In the Bible, faith is not the general ability to believe anything and everything. Biblical faith is much more precise than that and it has a particular basis: Faith is believing what God has said.

It is not positive thinking. Positive thinking is about what we can do. Faith is about what God can do. More precisely, it is about what God has promised to do in His Word.

Faith is not theoretical, it is concrete. That is, it is not just believing what God can do, but what God will do because He has promised to do so. For example, it is not just believe that God can provide, it is believing that will provide for me, because that is His promise. So faith is personal — between us and God.

Faith is dynamic, not static. It is not merely something we possess but something we use. It is living and active.

The essence of faith is believing what God has said. Even God uses faith — He always believes what He says and expects to see it happen.

Faith Comes From God

So Jesus answered and said to them, “Have faith in God.” (Mark 11:22)

“Have faith in God.” A more literal rendering of the Greek text is “Have faith of God.” This reading is supported by a number of translations, including Young’s Literal Translation, the Modern King James Bible, the Literal Translation of the Bible, and The Worrell New Testament.

Adolphus S. Worrell, Baptist preacher and professor of Hebrew and Greek, explains:

Have the faith of God; translators generally render this, “Have faith in God;” but, if this had been the thought, it would have been easy to have expressed it in the Greek. Faith originates with God; and those who have real faith have His faith; the same perhaps as “the faith which is of the Son of God.” (Gal. 2:20) This mountain: nothing short of the faith of God can remove mountains; but His faith, operating through His obedient children, can accomplish this, (Acts 3:6; 9:34). (Worrell, A.S. The Worrell New Testament, 1904)

W. B. Godby’s Translation of the New Testament also supports “have the faith of God.” Godby was a nineteenth century Holiness preacher. In his commentary on Mark 11:22, he says, “There is a difference between faith in God and the ‘faith of God,’ the latter being a perfect faith, admitting no admixture of doubt.”

John Gill was a Baptist preacher of the eighteenth century. He pastored the Strict Baptist Church, which later became the Metropolitan Tabernacle pastored by Charles Haddon Spurgeon. Here is what Gill said this about this passage:

“Have faith in God; or “the faith of God,” so the Vulgate Latin, Syriac, Persic, and Ethiopic versions; that is, exercise, and make use of that faith which has God for its author, which is the work of God, and of his operation, a free grace gift of his; and which has God for its object; and is supported by his power, and encouraged by his goodness, truth, and faithfulness: and so the Arabic version renders it, “believe in God”; not only that such things may be done, as the drying up a fig tree, but those that are much greater. (Exposition of the Entire Bible)

Adam Clarke, early nineteenth century Methodist preacher, said:

Have faith in God — echete pistin Theou is a mere Hebraism: have the faith of God, i.e. have strong faith, or the strongest faith, for thus the Hebrews expressed the superlative degree; so the mountains of God mean exceeding great mountains—the hail of God, exceeding great hail, etc. (Adam Clarke’s Commentary on the Bible)

A. B. Simpson, founder of the Christian and Missionary Alliance, supports this reading, as well, in The Gospel of Healing:

Jesus does not say to you, “Have great faith yourself.” But He does say, “Have the faith of God.” God's faith is all-sufficient, and you can have it and use it. You can take Christ for your faith as you took Him for your justification, for your victories over temptation, for your sanctification. You may then rest in the assurance that your faith has not failed to meet the demands of the promise, for it has been Christ's own faith.

Every one of us can have the faith that comes from God. In Ephesians, Paul said, “For by grace you have been saved through faith, and that not of yourself, it is the gift of God” (Ephesians 2:8). To the Romans, he said, “Faith comes by hearing, and hearing by the Word of God” (Romans 10.17).

There is a faith that comes from God, and a faith that comes from the world. The faith that comes from the world teaches us to trust in ourselves and to be moved by circumstances. It conditions us to be directed by our own understanding and to rely on our thoughts, emotions and senses. The faith that comes from God brings us into total dependence upon Him, leaning fully on His Word and the rich promises He has given us. This is the Bible kind of faith. It comes from God and it always directs us back to Him.

Calling Things As Though They Were

Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did. (Romans 4:16-17)

God calls those things that are not as though they were. That is how the heavens and the earth got here in the first place. Once they were not, now they are—because God called them as though they were. The worlds were framed by the Word of God (Hebrews 11:3).

That’s how God works.

When God made man, He made him in the image of God. He formed Adam from the earth and then puffed the breath of life into him, and Adam became a living being. An ancient rabbinic commentary says that Adam became a “speaking spirit.”

God is Spirit, a speaking spirit. The Bible says that “All Scripture is given by inspiration of God” (2 Timothy 3:16). The Greek word for “inspiration” is theoneustos and literally means “God-breathed.” God breathes out His Word.

When God breathes out His Word, things happen. They come into being because He calls them by the breath of His mouth. At the Creation, for example, when darkness was upon the face of the deep, God called for light. Light came into being and solved the problem of darkness.

Now, the breath of God is one. The same breath He breathed into Adam’s nostrils is the same breath by which He breathes out His Word and causes things to be.

After God created Adam, He set him to work. He brought the animals to Adam to see what he would call them (Genesis 2:19). With the breath of God, Adam was to breath forth words and name the animals. By naming them, he called forth what they were to be and do. Another way to say this is that he called things which did not exist (the purpose and destiny of the animals) as though they were already in existence. That is how faith works.

God did not tell Adam what to call the animals, He simply gave Adam the breath and the authority to name them and call forth their destinies. Then He stepped back to observe and see what Adam would call into being.

God operates in the world by the Word of His breath, and that is how He created man to operate as well. In Romans 4, we see that God called Abraham, which means “Father of Multitudes,” even though, at the time, Abraham was the father of none. But God was calling things that are not as though they were, and He expected Abraham to come into agreement with His word, this name Abraham, Father of Multitudes. So whenever Abraham or Sarah spoke forth this name, they were calling things that did not exist as though they already did. They were not speaking lies or denying facts, they were calling for things to come forth. The Word of God cannot fail—whether it comes from God’s own mouth or from ours—so the things that Abraham called eventually showed up in the natural.

God has created you and me to call things which do not exist as though they did. So explore the Word of God to discover the promises of God and what His heart is all about. Then open up your mouth and start calling them forth in agreement with Him. It does not matter whether you can see them, feel them or experience them in any way. Just keep calling them as if they already existed, and they will eventually show up. For everything must eventually line up with the Word of God.

Yahweh the Portion of My Inheritance and My Cup

O LORD, You are the portion of my inheritance
  and my cup;
You maintain my lot.
  The lines have fallen to me in pleasant places;
Yes, I have a good inheritance.

(Psalm 16:5-6)

Here is a wonderful name of God: Yahweh the Portion of My Inheritance and My Cup. The name LORD (all caps) is the Hebrew Yahweh, the personal name of God, the name by which He reveals Himself to His people in covenant. The words You are are in italics, signifying that they are not in the original text but were added by the translators).

A “portion” is that which has been weighed out. The Hebrew word for “inheritance” used here refers to a portion that is received by allotment, an inheritance. It comes from a word that literally means “smooth.” Smooth stones were used for making allotments, i.e., drawing lots, and came to refer to an inheritance which is received by allotment, or lottery.

By the double use of “portion” and “inheritance,” David, the psalm writer, is saying, “LORD, You are the Portion of all portions to me.”

We might think of it this way: When we know the LORD, through faith in Jesus Christ, we have won the highest lottery. We have hit the jackpot of all jackpots. We have received the highest and greatest reward there is to receive.

A cup is a holder. God is a cup for us. He holds everything in our life together and fills us with abundance. In the Shepherd Psalm, David said, “My cup runs over” (Psalm 23:5).

After calling God “The Portion of My Inheritance and My Cup” David then says, “You maintain my lot.” The word for “maintain” means to obtain, sustain, retain, maintain. It is not about what we do, but about what God does. What He begins in us, He brings through to completion.

“The lines have fallen to me in pleasant places.” The lines are the boundary lines of what we receive in the LORD, and the field they describe is delightful, a place of fruitfulness and abundance.

“Yes, I have a good inheritance.” The word for “good” used here literally means “glisten.” Our inheritance in the LORD is good — bright and shining, and fair to look upon. It is delightful and very desirable.

Finally, notice that David is speaking in the present tense. The inheritance we have in the LORD is not something we will receive someday when we die and go to heaven. No, it is an inheritance we possess now. It is given to us for this life.

If you have received the Lord Jesus Christ, you have won the lottery. You are now in possession of the portion of all portions. Take time to reflect on the wonderful inheritance you have in the LORD. Look to Him to maintain and take care of you in all things. Enjoy the Lord, your portion and your cup, now and forever.

Prospering in Heaven and Earth

Then Hezekiah prayed before the LORD, and said; “O LORD God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth.” (2 Kings 19:15)

God is the Maker of heaven and earth. Heaven and earth are made up of the same stuff — the Word of God. The Bible says,

By faith we understand that the worlds were framed by the Word of God, so that the things which are seen were not made of things which are visible. (Hebrews 11:3).

Not only are heaven and earth made up of the same substance, they both operate by the same principle — the Word of God. When darkness was upon the face of the earth, God spoke His Word and said, “Light be!” and there was light upon the earth (Genesis 1).

Some people study only the earth, and they understand neither heaven nor earth. Then they propagate their ignorance. Others study heaven and think it has nothing to do with the earth, and so they fail to live effectively in either realm. The wise will study heaven with an eye toward understanding the earth, and they will prosper in both realms.

The Benefits of Praying in the Spirit

Praying always with all prayer and supplication in the Spirit. (Ephesians 5:18)

He who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries. (1 Corinthians 14:2)

He who speaks in a tongue edifies himself. (1 Corinthians 14:4)

But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. (Jude 20)

What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding. (1 Corinthians 14:15)

When we pray in the Spirit, our worship is inspired because the Holy Spirit leads us in perfect praise. Worship is a spiritual activity, that is, a Holy Spirit directed activity. No one can say that Jesus is Lord except by the Holy Spirit (1 Corinthians 12:3).

When we pray in the Spirit, He reveals mysteries to us (1 Corinthians 14:4). The Holy Spirit takes the things that belong to Jesus and reveals them to us. (John 16:15)

When we pray in the Spirit, we are not limited by our own understanding because the Holy Spirit knows the mind of God (1 Corinthians 2:11).

When we pray in the Spirit, we give thanks to God well (1 Corinthians 14:17).

When we pray in the Spirit, our prayers are focused because the Holy Spirit is not distracted.

When we pray in the Spirit, our prayers are pure because the Holy Spirit has pure motives.

When we pray in the Spirit, our prayer is effective and powerful because the Holy Spirit knows exactly what to pray.

When we pray in the Spirit, we are built up, because the Holy Spirit is the one who strengthens our faith. Faith comes by hearing, hearing by the Word of God, and the Word of God comes by inspiration of the Holy Spirit.

Lay hold on God’s great gift of praying in the Spirit and let Him bring fresh fire to your prayer life.

God is All About Faith

God Himself exercises faith. Faith is believing the Word of God and expecting it to be fulfilled. When God speaks, He always has an expectation that it will be fully accomplished:

For as the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud, that it may give seed to the sower and bread to the eater, so shall My Word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it. (Isaiah 55:10-11)

God is also the source of our faith. Don’t try to come up with your own faith — you’ll never make it. Instead, have faith of God. That’s what Jesus told the disciples in Mark 11:22. Your version might read “Have faith in God,” but the literal Greek is “Have faith of God.”

Before you can have faith in God, you must have faith of God — that is, the faith that comes from God. Paul said that faith is the gift of God (Ephesians 2:8). This faith comes by hearing the Word of God (remember that God always expects His Word to be fulfilled), so get heavily involved in the study and meditation of the promises of His Word.

God uses faith in the same way He expects us to use it. He speaks it out. In Genesis 1, God spoke forth His Word to create: “Let there be light,” or “Light, be!” and there was light. In Mark 11, Jesus spoke out His faith by His words: He rebuked the fig tree and it withered from the root. Then He taught the disciples to use faith in the same way:

Have faith [of] God. For assuredly, I say to you, whoever says to this mountain, “Be removed and be cast into the sea,” and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. (Mark 11:22-23)

God is all about faith. Are you? Understand where faith comes from, how faith comes, and how to exercise it. Then go out and move the mountains of your life.

The Blessing or the Curse ~ No In-Between

I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live; that you may love the LORD your God, that you may obey His voice, and that you may cling to Him, for He is your life and the length of your days; and that you may dwell in the land which the Lord swore to your fathers. (Deuteronomy 30:19-20)

There is only blessing or cursing. There is nothing else — no middle ground, no neutral zone. If you are not under the blessing, you are under the curse. Just as darkness is nothing more than the absence of light, and evil is nothing more than the absence of good, so the curse is nothing more than the absence of blessing.

The blessing corresponds to life, the cursing to death. These affect, not only ourselves, but our families, our children, our descendants. The Bible says that the iniquity of the fathers who hate the Lord haunts the children to the third and fourth generations (Deuteronomy 5:9). But those who love the Lord and keep His commandments enjoy His blessing for a thousand generations (Deuteronomy 5:9, 7:9).

Although there is only blessing and cursing, and no in-between, many people experience both blessing and cursing. If there is blessing in your life, it may well relate back to someone, or many, in your family tree who honored the Lord, even thousand generations ago. Likewise, if there is cursing in your life, it may also relate back to previous generations. Which one will you ratify?

God gives you the choice — life or death, blessing or cursing. HINT: Choose life!

If you have blessing in your family history, praise God and get into agreement with it. Add to it by turning to the Lord and honoring Him through faith and love. If you have cursing in your family history (and who doesn’t?), know that the Lord Jesus Christ came to free you from it. Understand, also, that you can be the one who introduces blessing into you generations:

Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith. (Galatians 3:13-14)

Not only the removal of the curse, but the impartation of blessing comes through faith in Jesus Christ. There is no other way, no in-between. Which will you choose for you and your children?

Listen to Choosing Life (in MP3), one of the tracks from Healing Scriptures & Prayers Volume 2: New Testament. This album, available in MP3 as well as CD, features readings by Jeff Doles from his book, Healing Scriptures and Prayers, along with relaxing background music to help you meditate on the healing promises of God.

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Healing Scriptures and Prayers
by Jeff Doles

Preview with Amazon’s “Look Inside.”

Available in paperback and Kindle (Amazon), epub (Google and iTunes) and PDF.

Understanding the Lovingkindness of the LORD

Who are the redeemed of the LORD? They are wanderers in the desert, rebels in prison, fools in sickness, and those who are in the greatest peril — any and all who turn and cry out to the Lord. He hears them and delivers them, bringing them into safety, prosperity and health. He causes them to walk with Him in rightness.

You see, there are just two kinds of people in the world: Those who cry out to the Lord, and those who do not. Notice what happens with each.

He turns rivers into a wilderness,
  And the watersprings into dry ground;
A fruitful land into barrenness,
  For the wickedness of those who dwell in it.

(Psalm 107:33-34)

Because of wickedness, rivers and wells run dry. The fruitful become barren. This is not only true of individuals who turn from the Lord, it is also true of the land they inhabit. God does not cause it to be this way, He allows it to be this. He permits is because the wicked permit it, by their words and their ways. You see, God has given them the right to choose, and He honors their choice by allowing them to have real consequences.

He turns a wilderness into pools of water,
  And dry land into watersprings.
There He makes the hungry dwell,
  That they may establish a city for a dwelling place,
And sow fields and plant vineyards,
  That they may yield a fruitful harvest.
He also blesses them, and they multiply greatly;
  And He does not let their cattle decrease.

(Psalm 107:35-38)

When people repent and cry out to the Lord, they are redeemed. Their dry, dusty fields become well-watered pastures, lush and green. They are established — stabilized and positioned for abundance and prosperity. Their harvest is full of all kinds of fruitfulness. Their blessings multiply. Just as wickedness brings curse, even to ecological systems, so does righteousness bring blessing.

When they are diminished and brought low
  Through oppression, affliction and sorrow,
He pours contempt on princes,
  And causes them to wander in the wilderness where there is no way;

(Psalm 107:39-40)

God is righteous and just—that is, He does right and sets things right. When oppression, affliction and sorrow are brought upon the redeemed, God is not silent or still. He visits the perpetrators, and those who sit idly by, with contempt. He laughs as their honor, position and power disintegrate. He hastens their downfall and sets them wandering in the wilderness of their own making.

Yet He sets the poor on high, far from affliction,
  And makes their families like a flock.
The righteous see it and rejoice,
  And all iniquity stops its mouth.

(Psalm 107:41-42)

God’s justice means restoration for the poor, all who look to Him. He sets them high above misery and trouble. He enlarges them and causes them to prosper. He greatly adds to their families and thus causes His inheritance to increase on the earth. For those who do what is right, this is a cause for celebration. Those who do what is wrong are dumbfounded — it is hard to argue with blessing.

Whoever is wise will observe these things,
And they will understand the lovingkindness of the LORD.

(Psalm 107:43)

This brings us back to where we began — the song of the redeemed: Give thanks to the LORD, for He is good; His love endures forever (Psalm 147:1).

If you seek wisdom, pay close attention to these things and guard them carefully in your heart. Then you will begin to discern the goodness of the Lord, and see His lovingkindness displayed in your life.

The Redeemed: Those in Greatest Peril

Let the redeemed of the LORD say this: The LORD is good, His hesed (covenant love and mercy) lasts forever. Who are the redeemed of the LORD?

Those who go down to the sea in ships,
  Who do business on great waters,
They see the works of the LORD,
  And His wonders in the deep.
For He commands and raises the stormy wind,
  Which lifts up the waves of the sea.
They mount up to the heavens,
  They go down again to the depths;
Their soul melts because of trouble.
  They reel to and fro, and stagger like a drunken man,
  And are at their wits’ end.

(Psalm 107:23-27)

These are sailors, merchants, businessmen of the sea. They have taken on the most perilous sort of work, but they are also privileged to see the mighty works of the Lord in the wonders of the deep. They admire its great power and beauty, but they also have a very healthy respect for its dangers. It is both exhilarating, and at times, daunting. When the sea pitches them around like drunken men, they lose heart and are far past their ability to cope.

Then they cry out to the LORD in their trouble,
  And He brings them out of their distresses.
He calms the storm,
  So that its waves are still.
Then they are glad because they are quiet;
  So He guides them to their desired haven.

(Psalm 107:28-30)

They turn to the Lord and He hears their cry. He calms the storm and the sea and brings them to safe place. They are glad, perhaps for the first time.

Jesus stood by the Sea of Galilee and said, “Let us cross over to the other side.” So they piled into the little boat and set out. Midway, a great storm suddenly arose and was starting to swamp their vessel. Jesus slept peacefully in the stern, but was awakened by the disciples, “Teacher, don’t You care that we are perishing?”

Jesus arose and rebuked the wind and the waves, “Peace, be still.” All was calm. But He said to the disciples, “Why are you so fearful? How is it that you have no faith?” (Mark 4:35-40).

Oh, that men would give thanks to the LORD for His goodness,
  And for His wonderful works to the children of men!
Let them exalt Him also in the assembly of the people,
  And praise Him in the company of the elders.

(Psalm 107:31-32)

Truly God is good to all who seek Him, to all who call on His name. He delivers them from the greatest peril. His works are full of wonder and are to be declared to all the people, even those in the places of highest authority. Thanks and the highest praise belong to His name.

The Redeemed: Fools in Sickness

Fools, because of their transgression,
  And because of their iniquities, were afflicted.
Their soul abhorred all manner of food,
  And they drew near to the gates of death.

(Psalm 107:17-18)

These are those who did not walk in the fear of the Lord and the wisdom of God. They were not naïve, at least in the eyes of the world, but they very intentionally took the path of rebellion and evil. This rampant evil in their souls brought forth the natural consequence of sickness and disease in their bodies. Moving past all desire for physical nourishment, they became intimately acquainted with death, and lingered at its gates.

Then they cried out to the LORD in their trouble,
  And He saved them out of their distresses.
He sent His word and healed them,
  And delivered them from their destructions.

(Psalm 107:19-20)

It does not matter that their wretched condition was brought about by their own willful behavior — when they turned to the Lord, He heard their cry and rescued them from their troubles. More specifically, He sent forth His Word to heal them, and quickly slipped them away from the gates of death.

This is always God’s way — when we turn to Him and call on His name, He hears and delivers us. James said, “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven” (James 5:14-15).

Oh, that men would give thanks to the LORD for His goodness,
  And for His wonderful works to the children of men!
Let them sacrifice the sacrifices of thanksgiving,
  And declare His works with rejoicing.

(Psalm 107:21-22)

The word “men” is not in the original text, but is supplied by the translators. The idea is that these fools and rebels, who have experienced the salvation of the Lord in such wondrous ways, should gratefully acknowledge the mighty works of God. Since we have all had something of the fool and the rebel inside of us, this exhortation broadens out to all.

“Sacrifice the sacrifices.” This is an idiomatic saying used for emphasis: Give your reverent praise and adoration to the Lord, and don’t hold back — give it everything you’ve got! Not only that, but got out and declare it widely, with great rejoicing (literally, with squeals of joy).

Are you in need of healing, forgiveness or some other form of deliverance? It doesn’t matter that it may be because of your own foolishness, or even rebellion. God will not force Himself on you, but if you cry out to Him in faith, He will gladly send His Word and heal your disease.

The Redeemed: Rebels in Captivity

Those who sat in darkness and in the shadow of death,
  Bound in affliction and irons —
Because they rebelled against the words of God,
  And despised the counsel of the Most High,
Therefore He brought down their heart with labor;
  They fell down, and there was none to help.

(Psalm 107:10-13)

These are those who rebelled against the Word of God (which is to rebel against God Himself) and ended up, not in freedom and pleasure as they had supposed, but in bondage and affliction. They despised the counsel of God, which would have flooded them with life and light, and ended up in darkness instead. They did not bow down before God, so they were made to bow beneath the weight of oppressive burdens much too heavy for them. It is no mystery why, given the road they chose, this should be the fate they would meet. But how is it that they have now become the Redeemed of the LORD?

Then they cried out to the LORD in their trouble,
  And He saved them out of their distresses.
He brought them out of darkness and the shadow of death,
  And broke their chains in pieces.

(Psalm 107:13-14)

The grace and mercy of God is so great that even when we turn to Him in our rebellion, deep in the trouble of our own making, from rock bottom, He hears and responds to our cry. Faith, taking God at His Word, always pleases Him, even at the last, and whoever calls on His name shall be saved. He brings us out of darkness — not in chains, for He completely destroys those — but into the light of His freedom.

Rebels turned and cried out to the LORD in their trouble, and so they were redeemed.

Oh, that men would give thanks to the LORD for His goodness,
  And for His wonderful works to the children of men!
For He has broken the gates of bronze,
  And cut the bars of iron in two.

(Psalm 107:15-16)

Here is the goodness of God expressed again, in powerful signs and wonders. He destroys the chains of bondage, tears down the gates of captivity and breaks through the mightiest strongholds. Give Him praise!

Have you been in rebellion and gotten yourself into trouble? God does not expect you to be your own savior. Turn to Him now — it is not too late. Call on His name, the name of the Lord Jesus Christ, and He will gladly bring you out.

The Divine Initiative of Love

I love the Lord because He has heard
My voice and my supplications.

(Psalm 116:1)

Yes, I love the Lord because of what He has done for me. Some people might think that is selfish, making it all about me. But there is no way to avoid it. The initiative — even the initiative to love — always belongs to God:

In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins…We love Him because He first loved us. (1 John 4:10, 19)

That is what the psalm writer is saying: “I love the Lord because He first loved me.” He knows that the Lord has first loved him because the Lord has been attentive to his prayers.

Why does God love us? The answer is found in Him, not in us. That is, it is not about what we have done or not done, it is all about Him.

Why do we love God? Again, the answer is found in Him, not in us. It is not about what we have done or not done. Nor is it about our capacity to love, for we have no capacity apart from Him. It is all about Him and what He has done.

The fact that we love the Lord for cause (e.g., because He heard my voice, because He first loved me), does not diminish His loveliness one little bit. Rather, it enhances it. In the Westminster catechism, the answer to the first question, What is the chief end of man?, is “The chief end of man is to glorify God and enjoy Him forever.” When we love the Lord for cause, we are glorifying Him for who He is, embracing the initiative of His love.

You see, it is not about a ritual but about a relationship. God has exercised the divine initiative. He has set loose His love toward us — and in us — and we respond by returning His love back to Him. The circle of God’s love to us and through us is complete and has become larger in the process, because we are now a part of it. There is no end, only an ever-deepening discovery of the love of God.

The grace of the Lord Jesus Christ, the love of God the Father, and the fellowship of the Holy Spirit be with you forever.

The Redeemed: Wanderers in the Desert

Who are the redeemed of the Lord? The come from the most unlikely places. They are homeless wanderers in the desert, rebels in prison, fool in sickness and people in the greatest peril. They all have something in common — they are all in trouble. But that is not all. What is more important is what else they have in common — they cry out to the Lord in the midst of their trouble. And so they are redeemed!

They wandered in the wilderness in a desolate way;
  They found no city to dwell in.
Hungry and thirsty,
  Their soul fainted in them.

(Psalm 107:4-5)

These are people who have no home, no dwelling place, no stability in their lives, no focus. They are aimless wanderers whose whole life seems to be nothing more than a vast desert, dry and dusty. They are hungry and thirsty for a place and a provision, but they have given up and are shrouded by the shadow of death.

Then they cried out to the LORD in their trouble,
  And He delivered them out of their distresses.
And He led them forth by the right way,
  That they might go to a city for a dwelling place.

(Psalm 107:6-7)

Then in their desperation, they remember that there is a covenant God, a God of goodness, a God of mercy. They cry out to Him, not with eloquence or ceremony, but from the depth of great need and hunger.

God hears and delivers them — “snatches them out” is the meaning of the Hebrew word — from all their distresses. He sets them on the right path and leads them forward into the destiny He has had prepared for them all along. He directs them to a city, a place where destinies come together to be nurtured and protected and brought to fulfillment.

Oh, that men would give thanks to the LORD for His goodness,
  And for His wonderful works to the children of men!
For He satisfies the longing soul,
  And fills the hungry soul with goodness.

(Psalm 107:8-9)

Here is the psalm’s refrain, invoking the song of the redeemed: “Give thanks to the Lord, for He is good, for His mercy is forever” (v. 1). Out of God’s great goodness He brings forth wonders—marvelous and extraordinary things, even greater than we had known to expect. He fills the hungers and desires of the human soul full to overflowing with good things.

God welcomes the wanderers. It does not matter if you ended up in your desert by pigheadedness, naïvete, foolishness or willful pride. The name of Jesus (Yeshua in Hebrew) means “Yahweh delivers, saves, heals,” and the Bible says that whoever calls on His name will be saved.

Let the Redeemed of the LORD Say—What?

Let the redeemed of the LORD say so,
Whom He has redeemed from the hand of the enemy.

(Psalm 107:2)

Let the redeemed of the LORD say — what? Certainly the redeemed of the LORD should recognize that they are the redeemed of the Lord, although there are plenty of Christians who do not. They live, act and speak as if they have not been redeemed at all, or have only been partially redeemed. They don’t seem to realize that guidance, provision, restoration and satisfaction truly belong to them. They learn to live with bondage and sickness, as if deliverance and healing were not a part of God’s salvation. They believe more in the stress of their lives than in the peace of God that has been made available to them. These folks should certainly start declaring that they are the redeemed of the LORD.

But that is not primarily what the psalm writer is talking about here. No, he is going directly to the root of the matter. What the redeemed of the Lord should learn to say is foundational to everything in their redemption, and that is this:

Oh, give thanks to the LORD, for He is good!
For His mercy endures forever.

(Psalm 107:1)

To give thanks is to acknowledge with gratitude. It is a knowing, a confession about something, an agreement with something. Whatever the circumstance, let the redeemed always acknowledge and agree with this:

The LORD is good, and His mercy endures forever.

This is a very powerful confession, and the gateway to the intimate experience of God’s glory and presence. In 2 Chronicles 5, when the temple Solomon built for the Lord was being dedicated, the priests and singers and musicians praised the Lord together in unison, and this was their song: “He is good, for His mercy endures forever.” At that very moment, “the house of the LORD was filled with a cloud, so that the priests could not continue ministering because of the cloud; for the glory of the LORD filled the house of God” (vv. 13-14).

This confession is also the pathway to victory. In 2 Chronicles 20, when three kings and their armies surrounded Judah, King Jehoshaphat prayed to the Lord, and God answered that the army of Judah would not need to fight this battle, but would stand back and see the salvation of the Lord. The next day, Jehoshaphat sent the worship team out ahead of the army, and this was their song: “Praise the Lord, for His mercy endures forever” (v. 21) The Bible says, “Now when they began to sing and to praise, the LORD set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated” (v. 22).

The angels sing, “Holy, holy, holy is the LORD of Hosts; the whole earth is full of His glory!” (Isaiah 6:3). That is how they have experienced God, for they are the hosts of heaven, and so they sing with great intensity about the holiness of God. We, too, can experience the holiness of God along with the angels.

We can sing the song of the angels, but the angels cannot sing the song of the redeemed — it is beyond their personal understanding. That song belongs to the redeemed alone, for they are the only ones who have experienced it. Angels long to look into these things (1 Peter 1:12), but they can do it only from without, not from within.

Oh, give thanks to the LORD, for He is good!
  For His mercy endures forever.
Let the redeemed of the LORD say so,
  Whom He has redeemed from the hand of the enemy,
And gathered out of the lands,
  From the east and from the west,
  From the north and from the south.

(Psalm 107:1-3)

Let us confess together the song that only the redeemed have experienced firsthand: The LORD is good! His mercy endures forever. Sing it over every circumstance, problem, and need you may be facing. Then watch for His glory and expect the victory to come forth.

How Mercy and Justice Work Together

I will sing of mercy and justice:
To You, O LORD, I will sing praises.

(Psalm 101:1)

Mercy and justice are not in competition. In fact, they work together. The justice of God is what sets things right, and it is a good thing. Of course, if you are on the wrong side of God’s justice, you might not think it so wonderful.

But that’s where the mercy of God steps in. The Hebrew word for “mercy” is hesed (or chesed, with the guttural kh sound). God’s hesed is His steadfast love and mercy. It is the love with which He has covenanted to be always be good to His people. It matches the agape love of the New Testament.

Here is how God’s mercy and justice work together:

• The justice of God comes and sets things right
• The mercy of God comes and sets you on the right side of His justice.

God’s mercy and justice come together in the Lord Jesus Christ, who took our sins upon Himself and nailed them to the Cross. Mercy and justice have both now been satisfied in the Lord Jesus, and we receive this through faith in Him.

No wonder, then, that David says, “I will sing of mercy and justice.” Together they come and set things right for you and me — and position us to receive blessing. In other words, God’s mercy means that it is just and right for God to bless us now. So David gladly becomes the minstrel who sings of both mercy and justice.

David quickly adds, “To You, O LORD, I will sing praises.” You see, mercy and justice are all about God. They begin out of His initiative and out of His goodness. It is God’s nature to do right and to set things right — that’s the holiness of God. But it is also God’s nature to show mercy to His wayward people — that’s the love of the God who is love.

Today is the day to sing of God’s mercy AND His justice, for they are both for your benefit and blessing. Sing praises to the LORD who has covenanted to love you forever, through Jesus Christ our Lord.

Tapping Into the Mind of God

“For My thoughts are not your thoughts,
Nor are your ways My ways,” says the LORD. (Isaiah 55:8)

Our minds were made, not to think our own thoughts and have our own understanding, but to think His thoughts and operate in His understanding — His Spirit communicating to our spirit. That certainly unlocks the cage and sets the canary free.

What a blessed place we come to when we get tired of our own incompetent ways and limited thoughts. We don't need those stinkin' things, anyway. Never did—they only do us harm. But we have the Spirit and the Word and the Blood and the Name, and a God whose plan is to reveal His ways and His thoughts upon the earth through us!

In Joel 2 and Acts 2, God speaks of pouring out His Spirit on all flesh. “And your young men shall see visions, and your old men dream dreams.” What strikes me about that is that the old men, when they are filled with the Spirit, do not sit around reminiscing about “way back when.” No, they become oriented in a different direction. They dream dreams. They are not caught in the past but look to the future and what God is bringing forth.

Yes, God is looking for those who will dream His dreams upon the earth. He will fulfill them if we will dream them, and we will dream them when we give up on ourselves and learn to tap into Him.