Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will — to the praise of his glorious grace, which he has freely given us in the One he loves. (Ephesians 1:3-6)
God chose us in Christ, Paul says. He chose us in him from before the world began. He chose us so that we could be his holy people, his special treasure, and blameless in his sight. He decided in advance (at least from our perspective) that in Christ he would adopt us as his very own children. This has always been his pleasure and purpose, his gracious and glory-revealing gift to us in Jesus Christ, so that, as the NKJV puts it, we are “accepted in the Beloved.” And in Christ, we have been blessed with every spiritual blessing in the heavenly realms. This is the exceedingly great reality God has given to us in Christ. (See, Chosen in Christ for the Unity of All Things.)
But how did it happen? How has God chosen us in Christ? By what means? It has nothing to do with what we have done. There is nothing we could ever have possibly done to make it so. It is purely something God has done for us, a gift of God’s grace, and it is this that we particularly celebrate at Christmastime. I am speaking of the Incarnation, which the gospel according to John puts this way:
In the beginning was the Word, and the Word was with God, and the Word was God ... The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (John 1:1, 14)Jesus Christ is the Word — God himself — who became flesh. He did not just come and reveal himself to humanity, he became a human being. In becoming a human being, Christ did not become just one of us, he became one with us, for we are all connected in our humanity. In becoming a human being, then, God joined himself to all of humanity.
It is precisely because of this connection we share with each other that Paul could say, “For as in Adam all die, so in Christ all will be made alive” (1 Corinthians 15:22). And, “Consequently, just as one trespass [Adam’s] resulted in condemnation for all people, so also one righteous act [Christ’s] resulted in justification and life for all people” (Romans 5:18).
This is the good news of the gospel. In the Incarnation, Christ has joined himself to us, and this changes everything. It means that when Christ died on the cross, we died there, too. Paul said, “For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again” (2 Corinthians 5:14-15).
The cross was the inevitable consequence of the Incarnation. When he who is infinite life joined himself to a humanity bent toward death, it could only ever result in resurrection. Christ’s connection to humanity also means that when he was raised from the dead, we were born again through his resurrection. The apostle Peter said, “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).
In Jesus Christ, God has become human. How can this not but transform all of humanity, like leaven in bread? That is how the kingdom of God works, and the leaven of God’s love.
Christ has irrevocably, inextricably entangled himself with all humanity — the Incarnation cannot be undone. O Glorious Entanglement that saves the whole world!
This is the joyful anticipation of Christmas.