Christmas: The Memra Became Flesh

In the beginning was the Memra, and the Memra was with God, and the Memra was God. (John 1:1)

John wrote in Greek, but he was Hebrew in thought and Aramaic in speech. The Greek word for “word” is logos, a word which depicted logic and reasoning. But John uses the word to mean so much more. Consider these Old Testament Scriptures:

By the word of the LORD the heavens were made,
And all the host of them by the breath of His mouth.

(Psalm 33:6)

He sent His word and healed them,
And delivered them from their destructions.

(Psalm 107:20)

Your word is a lamp to my feet
And a light to my path.

(Psalm 119:105)

I will worship toward Your holy temple,
And praise Your name
For Your lovingkindness and Your truth;
For You have magnified Your word above all Your name.

(Psalm 138:2)

In the Septuagint, which is an ancient translation of the Hebrew Scriptures into Greek, the word for “word” in every instance is the Greek logos. It is not merely the reason or logic of God, but the very breath of God by which He created the heavens and the earth. It is the healing, life-giving power of God. It is the light of God which He manifested at Creation. It is equal to the name of God. To speak of the Word of God is to speak of God Himself.

This is exactly how the ancient Hebrew mind perceived the Word of God. The ancient targums, which were translations of the Hebrew Scriptures into Aramaic, the Word of God is often used as the name of God. The Aramaic word for “word” is memra.

• Genesis 1:27 says, “So God created man in His own image.” The Jerusalem Targum has, “And the memra of the LORD created man in His likeness.”
• In Genesis 9:17, God says to Noah, “This is the sign of the covenant which I have established between Me and all flesh that is on the earth.” Targum Onkelos says, “This is the sign which I established between my memra and between all flesh which are on the earth.”
• In Genesis 17:7, God says to Abraham, “I will establish My covenant between Me and you.” Targum Onkelos says, “I will establish My covenant between My memra and you.”
• In Genesis 28:21, “then the LORD shall be my God.” Targum Onkelos has, “then shall the memra of the LORD be my God.”
• In Exodus 14:31, where the Hebrew text says, “and believed the LORD,” Targum Onkelos has, “and believed in His memra .”
• Joshua 12:2, “Now therefore, I beg you, swear to me by the LORD.” The ancient rabbi, Jonathan ben Uziel, has, “Now swear unto me by the memra of God.
• 1 Samuel 20:23, “And as for the matter which you and I have spoken of, indeed the LORD be between you and me forever.” Targum Onkelos says, “And the thing we spoke of, you and I, this is the memra of God between you and me forever.”
• Psalm 62:8, “Trust in Him at all times your people.” Onkelos has, “Trust in the memra at all times.”
• Isaiah 45:17, “But Israel shall be saved by the LORD.” Jonathan ben Uziel has, “Israel will be redeemed by the memra of God.”
• Isaiah 45:22, “Look to Me, and be saved, all you ends of the earth.” Jonathan ben Uziel has, “Turn to my memra , all dwellers on earth.”

This is in the mind of John as he opens his Gospel. He writes logos, but he thinks memra .

In the beginning was the Memra, and the Memra was with God, and the Memra was God. (John 1:1)

The startling thing is not that John equates the Memra/Logos/Word with God — that was nothing new for the Hebrew mind. The startling thing is that the Memra/Logos/Word “became flesh and dwelt among us” (John 1:14) and that He is identified as Jesus the Messiah, the unique Son of God (vv. 17-18).

(See also The Word Became Flesh)

Christmas: The Word Became Flesh

In the beginning was the Word, and the Word was with God and the Word was God. (John 1:1)

Matthew’s Christmas story begins with a genealogy and tells of Mary and Joseph, of angels, dreams, and wise men. Mark begins with Old Testament prophecy and John the Baptist. Luke tells of Zechariah and Elizabeth, of Mary and Joseph, of census and stable and manger, of angels declaring and shepherds beholding, of Anna and Simeon.

John begins with the Word.

In the beginning was the Word, and the Word was with God and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it. (John 1:1-5).

The author of Hebrews puts it this way:

God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by himself purged our sins, sat down at the right hand of the Majesty on high. (Hebrews 1:1-3)

There is only one Word.

• This Word has always been with God.
• This Word is that which was spoken by the prophets, for their message is one.
• This Word is that by which God made the worlds—“framed” the worlds, as Hebrews 11:3 puts it. Nothing was made without this Word.
• This Word is the brilliant expression of the glory of God, the exact image of His substance.
• This Word is the power that sustains and holds all things together.
• This Word is the Son of the Father, and heir to all things.
• This Word is full of life and light. “For the Word of God is living and powerful” (Hebrews 4:12). “Your Word is a lamp to my feet and a light to my path” (Psalm 119:105).

We cannot understand Christmas unless we understand this. For it is this same Word that John describes in John 1:14:

The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

It was necessary, in order for the Word to purge us of our sins, that the Word became flesh and dwelt among us, to bridge the gap between us and God. Having purged our sins by His death on the cross, the Word ascended to heaven and is now seated at the right hand of the Father. Because the Word became flesh and dwelt among us, all who receive Him are seated with Him at the right hand of Majesty (Ephesians 2:6).

The Word became flesh and dwelt among us. This is the unique gift of the Father which we celebrate in this season. It is the glory we behold, the grace we need and the truth we seek — all given to us in abundance.

(See also The Memra Became Flesh)

Christ in Christmas

I just received the latest newsletter from Saint Augustine’s House, which is, I think, the only Lutheran monastery in the world (or at least in the United States). I lift this quote from Father Herbel’s Advent* meditation:

We are frequently exhorted this time of the year to “keep Christ in Christmas.” It is, of course, a welcome reminder of the “reason for the season” as another catchphrase puts it. As Christians we certainly ought to be concerned over deliberate attempts to empty this season of its traditional and specifically Christian content. But along with this concern we should also have confidence that Christ is able to keep Himself in Christmas. He entered into the first Christmas; He is able to enter into this Christmas too.

When we think Christmas is all about what we do, we worry and fret. But when we recognize that it is really about what He does, we enter well into the season of comfort and joy.

*Advent is the season of preparation to celebrate the coming of Jesus into the world.

How Shall These Things Be?

Today as I did my prayer walk around Westfield Shopping Town in Brandon, FL (see Prayer-Walking at Westfield), I found myself asking these questions:

• How shall Your church emerge at Westfield?
• How shall Your kingdom come here?
• How shall Your will be done at Westfield as it is being done in heaven?
• How shall Your name be hallowed here?
• How shall Your glory be revealed here at Westfield?
• Jesus came to destroy the works of the devil—how shall that be manifested here?
• How shall these things be?
  

I’m reminded that Mary asked a similar question when the angel visited her and announced that she, a virgin, would bring forth a Son. “How shall this be,” she said, “since I do not know a man?” (Luke 1:34).

The angel answered, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you” (v.35).

The Greek word for “overshadow” is found only a few times in the New Testament: here, the Transfiguration accounts in three of the Gospels, and in Act 5. Acts 5 tells how the people brought their sick out into the streets and laid the along the way where Peter would pass, so that his shadow might “fall on” some of them (v. 15). The Greek for “fall on” is the word for “overshadow.” The next verse tells us that they were all healed!

How shall these things be? The Holy Spirit must come upon us, and the power of God must overshadow us, even at Westfield — or wherever God has placed you and me.

(See also The Shadow of Glory — Part 1, Part 2)

Christmas in Isaiah

Isaiah 40 is rich with Christmas, the coming of Christ into the world (Handel found it to be fertile soil for his Messiah oratorio). Speaking to a people who would soon be going into Babylonian captivity, Isaiah prophecies a wondrous future beyond. It begins:

“Comfort, yes, comfort My people!”
Says your God.” (v.1)

There is the voice of one crying in the wilderness: “Prepare the way of the LORD; make straight in the desert a highway for our God” (v. 3). The Gospel writers reveal this figure as John the Baptist.

Then there is the promise of the Gospel, good news to Israel:

O Zion,
  You who bring good tidings,
  Get up into the high mountain;
O Jerusalem,
  You who bring good tidings,
  Lift up your voice with strength,
Lift it up, be not afraid;
  Say to the cities of Judah, “Behold your God!” (v. 9)

There are four “Beholds” to consider. When God tells us to behold something, it is to fix our attention, our focus, our gaze upon something that our human eyes cannot yet discern. It is to look into the realm of the spirit and see truth “behind the scenes.” It signals something unexpected, something that is known only because God reveals it to us.

In verse 9, the command is to “Behold your God!” There is the dimension of the divine, but there is also the personal aspect, because He is called our God. After the time of captivity and darkness, the Good News comes: Our God is now here to deliver and take care of His people.

The second “Behold” immediately follows:

Behold, the Lord GOD shall come with a strong hand.
And His arm shall rule for Him. (v. 10)

Our God comes exercising power and authority.

Then comes the third “Behold”:

Behold, His reward is with Him,
And His work before Him. (v. 10)

The NIV has the second line as “And His recompense accompanies Him.” These are the spoils of victory. For our Lord Messiah comes to destroy the works of the enemy and set the captives free, while making prisoners of those who held His people hostage. He lifts up the humble but repays those enemies who have lifted themselves up in pride.

• “For this purpose the Son of God was manifested, that He might destroy the works of the devil.” (1 John 3:8)
• “Therefore He says: ‘When He ascended on high, He led captivity captive, and gave gifts to men.’” (Ephesians 4:8)

In Isaiah 40:11, we find that our warrior God, who prevails so powerfully against our oppressors, is also a tender shepherd:

He will feed His sheep a shepherd;
He will gather the lambs with His arm,
And carry them in His bosom,
And gently lead those who are with young.

Handel’s Messiah marries this text to Matthew 11:28-29:

Come to Me, all you who labor and are heavy laden, and I wil give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.

But we are also drawn to the Good Shepherd in John 10:

I am the good shepherd. The good shepherd gives His life for the sheep. (v. 11)

The fourth “Behold” comes in Isaiah 40:15.

Behold, the nations are as a drop in a bucket,
And are counted s the small dust on the scales;
Look, He lifts up the isles as a very little thing.

God is big! All the nations taken together cannot compare to Him. They do not even come close. Do not let the nations shake you, for God will shake the nations and bring them into line. For He is not like the false gods and idols of those nations. He is the true God and Judge who comes to set things right. Therefore, “lift up your eyes on high” (v. 26).

Why do you say, O Jacob,
  And speak, O Israel:
“My way is hidden from the LORD,
  And my just claim is passed over by my God”?
Have you not known?
  Have you not heard?
The everlasting God, the LORD,
  The Creator of the ends of the earth,
  Neither faints nor is weary.
His understanding is unsearchable.
  He gives power to the weak.
  And to those who have no might He increases strength.
Even the youths shall faint and be weary,
  And the young men shall utterly fall,
But those who wait on the LORD
  Shall renew their strength;
They shall mount up with wings like eagles,
  They shall run and not be weary,
  They shall walk and not faint.

(Isaiah 40:27-31)

That is why Jesus came, to deliver you and me, to shepherd us and restore us to God. Isn't that the promise of Christmas?

Christmas in the Old Testament

Just now I’ve been watching the CBS “Early Show.” Discussing the Presidential Christmas cards, one of the anchors brought up the Old Testament and mentioned that it does not mention Christmas.

No, not by name. But then, neither does the New Testament. But they both talk about the birth of the Christ, or as He is called in the Old Testament, Messiah. Consider these Messianic passages in the Old Testament:

Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.

(Isaiah 7:14)

For unto us a Child is born,
  Unto us a Son is given;
And the government shall be upon His shoulder.
  And His name shall be called
Wonderful, Counselor, Mighty God,
  Everlasting Father, Prince of Peace.
Of the increase of His government and peace
  There will be no end.
Upon the throne of David and over His kingdom,
  To order it and establish it with judgment and justice
From that time forward, even forever.
  The zeal of the LORD of Hosts will perform this.

(Isaiah 9:6-7)

Now compare with the New Testament account:

Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. Then Joseph her husband, being a just man, and not wanting to make her public example, was minded to put her away secretly.

But while he though about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name, JESUS, for He will save His people from their sins.”

So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Behold, the virgin shall be with child, and bear a Son, and the shall call His name Immanuel,” which is translated, “God with us.”

(Matthew 1:18-23)

Consider also the testimony of the Magi, who learned the when and the where of Christ’s birth because they paid attention to these Old Testament prophecies:

The utterance of him who hears the Words of God,
  And has knowledge of the Most High …
I see Him, but not now;
  I behold Him, but not near;
A star shall come out of Jacob;
  A Scepter shall rise out of Israel.

(Numbers 24:16-17)

But you, Bethlehem, in the land of Judah,
  Are not the least among the rulers of Judah;
For out of you shall come a Ruler
  Who will shepherd My people Israel.

(Micah 5:2)

Compare again with Matthew’s Gospel:

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.”

When Herod the king heard this, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born. So they said to him, “In Bethlehem of Judea, for thus it is written by the prophet:

“But you, Bethlehem, in the land of Judah,
  Are not the least among the rulers of Judah;
For out of you shall come a Ruler
  Who will shepherd My people Israel.”

(Matthew 2:1-6)

Christmas is there in both the Old Testament and New. For it is all part of God’s eternal plan to redeem His people. Wisdom recognizes this.

(See also Wise Men Discern Kings)

Christmas in Zion

Hey, our new faith-building article is out for December 2005. It's called Christmas in Zion and is free to read and download at Walking Barefoot Ministries.

Surrendering to the Passions of God

Been reading in Mystics and Miracles: True Stories of Lives Touched by God, by Bert Ghezzi. Part Six is called “Miracles that Changed the Course of History.” It begins with this quote from Clare Boothe Luce:

The saints give little thought to changing the world around them. They are too busy changing the world within them. They are not out to reform Caesar, but to conform themselves to Christ.

Later, Ghezzi comments: “The surrender of the saints gave God permission to intervene directly in human events. That accounts for the flow of signs and wonders in their wakes.”

We change the world, not by trying to change the world, but by surrendering to God. Seek first the kingdom of God and His righteousness, and everything else will be taken care of.

Mary understood this and lived it out. She said, “Behold the servant of the LORD! Let it be to me according to your word” (Luke 1:38). Indeed, the world changed.

We change the earth by surrendering to the passions of God.

Stand in Awe of God and Fear Nothing

The fear of the LORD is the beginning of wisdom,
And the knowledge of the Holy One is understanding.

(Proverbs 9:10)

To fear the LORD is, in a word, to stand in awe of Him. We used to say “Awful” (read “awe-full”). Now we exclaim, “Awesome!”

When God and God alone is awesome in our eyes, we will not fear anything else. We find a classic example of this in Numbers 13, when Moses sent out a team of twelve to spy out the land of promise.

Ten came back and said that, yes, indeed it was a land of milk and honey and an abundance of fruit. But, you see, the people there were very strong: “There we saw the giants (the descendants of Anak came from the giants); and we were like grasshoppers in our own sight, and so we were in their sight” (Numbers 13:33).

They made the mistake of supposing that, because they saw themselves as grasshoppers in their own sight, the “giants” of the land must have seen them that way, too. But their view of God was small, and caused them to look only to themselves and, coming up short, they lost heart. They did not fear the LORD, so they ended up fearing everything else.

On the other hand, there were two spies, Joshua and Caleb, who stood in continual awe of the LORD. Listen to their report:

“Let us go up at once and take possession, for we are well able to overcome it.” (Numbers 13:30)

“The land we passed through to spy out is an exceedingly good land. If the LORD delights in us, then He will bring us into this land and give it to us, a land which flows with milk and honey. Only do not rebel against the LORD, nor fear the people of the land, for they are our bread; their protection has departed from them, and the LORD is with us. Do not fear them.” (Numbers 14:7-9)

They did not consider the “giants.” They did not even consider themselves. They considered the LORD alone. Their only consideration was, “The LORD is with us;” their conclusion was, “Do not fear them.”

The virgin Mary stood in awe of the Lord. When the angel announced the favor of God on her, and that she would give birth to the Son of God, she learned that there was not only nothing to fear, but that nothing would be impossible:

Then Mary said to the angel, “How can this be, since I do not know a man?” And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. Now indeed, Elizabeth your relative has also conceived a son in her old age; and this in now the sixth month for her who was called barren. For with God nothing will be impossible. (Luke 1:34-37).

Mary visited Elizabeth, who announced Mary’s pregnancy: “Blessed are you among women, and blessed is the fruit of your womb!” (Luke 1:42). The Mary sang a wonderful song of praise which begins, “My soul magnifies the LORD.” She stood in awe of Him.

When you stand in awe of God, you will never have to fear anything else. There is nothing to fear, for nothing will be impossible.

(See also When It’s All About God)

The Voice of the LORD

The voice of the LORD is powerful;
The voice of the LORD is full of majesty.

(Psalm 29:4)

In the beginning, when darkness was over the face of the deep, the voice of the LORD boomed, “Light be!” and the darkness was broken (Genesis 1:2-3). God caused light to come into existence in the natural by the Word of His mouth. Indeed, the Bible says that the whole world was framed by the Word of God (Hebrews 11:3). The voice of the LORD is powerful and full of majesty!

The Lord GOD has given me the tongue of disciples, that I may know how to sustain the weary one with a word. He awakens me morning by morning, He awakens my ear to listen as a disciple. (Isaiah 50:4 NASB)

When the voice of the LORD speaks it is so that He may be heard. He awakens our ears to hear, so that we may speak His word. It is the essence of discipleship.

Faith comes by hearing, and hearing by the Word of God. (Romans 10:17)

When we hear the voice of the LORD, faith comes. When we believe, we speak. Paul said,

And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke,” we also believe and therefore speak. (2 Corinthians 4:13)

For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. (Romans10:10)

The heart believes, the mouth confesses. That’s how faith works. Jesus described the same thing:

Assuredly, I say to you, whoever says to this mountain, “Be removed and be cast into the sea,” and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. (Mark 11:23)

The whole world is made up of the Word of God, the voice of the LORD. Our part is to hear His voice, believe His Word and speak it forth into the world. That is how and why faith moves mountains.

Faith Comes! Faith Works!

Faith comes by hearing and hearing by the Word of God. (Romans 10:17)

Faith works through love. (Galatians 5:6)

“Faith comes! Faith works! Get the Word part right, and faith always comes. Get the Love part right, and faith always works.” ~ Kenneth Copeland

Tune up your faith by hearing the Word of God and releasing His love to others.

The LORD Your Shade

The LORD is your shade at your right hand.
The sun shall not strike you by day,
Nor the moon by night.

(Psalm 121:5-6)

There is another name God reveals in this psalm: “The LORD Your Shade.” How close is your shadow? The LORD is just as close. The word for “shade” comes from a root that means “to hover over.” The LORD overshadows us to protect us from the burden of the day, but also from the fears that torment in the night.

You shall not be afraid of the terror by night,
  Nor of the arrow that flies by day,
Nor of the pestilence that walks in darkness,
  Nor of the destruction that lays waste at noonday.

(Psalm 91:5-6)

When the LORD is at your right hand, He overshadows you with all the strength you need for any situation. With Him at your right hand, you are able to do what you could never do on your own.

Yahweh Shamar: The LORD Your Keeper

The LORD is your keeper …
The LORD shall preserve you from all evil;
  He shall preserve your soul.
The LORD shall preserve your going out and your coming in
  From this time forth, and even forevermore.

(Psalm 121:5, 7-8)

We find the Hebrew root shamar, six times in this psalm, translated as “keep” or “preserve.”

• He who keeps you (v. 3).
• He who keeps Israel (v. 4).
• The LORD is your keeper (v. 5).
• The LORD shall preserve you from all evil (v. 7).
• He shall preserve your soul (v. 7).
• The LORD shall preserve your going out and your coming in (v. 8).
  

I think that the LORD is trying to tell us something! In fact, He brings it out quite strongly in His name, Yahweh Shamar — The LORD Your Keeper. (Notice that the word “is” in verse 5 is in italics. This signifies that it has no basis in the text, but was added by the translators.)

The word “LORD” (all caps) represents the Hebrew word Yahweh, the personal name of God by which He reveals Himself in covenant with His people. By the name Yahweh Shamar, God has covenanted to watch over His people to protect and preserve them.

• The LORD keeps you, both individually and as a part of His corporate people (vv. 3-4).
• The LORD will keep you from all evil (v. 7). Jabez prayed to the LORD to preserve Him from evil, and was powerfully blessed by God (1 Chronicles 4:9-10). The Lord Jesus taught us to pray, “Deliver us from evil.”
• The LORD will keep your soul. The “soul” is not just the immaterial part of a person, but is often used to refer to your entire being. The Bible says that God will sanctify and preserve us completely — spirit, soul and body — at the coming of the Lord Jesus Christ (1 Thessalonians 5:23).
• The LORD will keep your going out and your coming in — from now on. God is just as able to take care of us in a foreign land or right under our own roof, and all points in between. He covers us in our daily routine and at all hours.
  

Look to the LORD to watch over and keep you in every area of life. He is committed to you — are you committed to Him?

(For more about the LORD your keeper, meditate on these verses: Psalm 12:7; 41:2; 97:10; 116:6; 145:20; 146:9.)

The Wakeful Guardian

He will not allow your foot to be moved;
He who keeps you will not slumber.
Behold, He who keeps Israel
Shall neither slumber nor sleep.

(Psalm 121:3-4)

Those who look to Yahweh are standing on a firm foundation. Their feet shall not slip; they shall not be moved by calamity. It shall not harm them.

The Hebrew word for “keep” is shamar. It means to hedge about, to protect, to attend to. God desires to set a hedge of protection about you and take care of you. He is a full-time God, and His protection and provision are always dependable.

“Behold!” says the psalm writer. It is a word of focused attention, signaling a foundational truth. It is a if the psalm-writer is leaning in to let you in on the most wonderful secret: “He who keeps Israel, shall neither slumber or sleep.” Yahweh watches faithfully over His people. He never falls asleep on the job. Not ever.

This is why the psalm writer looks to Yahweh for his help, no matter what he might be facing (vv. 1-2). And that is why you and I can, too. When we look to Him, He looks out for us. We receive it all by faith in His promise.

Parsing the Hills

I will lift up my eyes to the hills —
From whence does my help come?
My help comes from the LORD,
Who made heaven and earth.

(Psalm 121:1-2)

There are hills and there are hills — and then there are hills. There are the hills which hide our enemies, waiting to ambush us. These are calamities and circumstances of life which would fill us with fear every time we set our eyes on them, if we did not have any help.

And there are the hills on which are situated the false gods and idols of the culture. They are presented as assets, but they are actually liabilities. They can do nothing to protect or provide for us and, in fact, must themselves be protected and provided for. They have no help to offer us.

And then there is the hill of Zion, the mountain of God, on which stands the temple of Yahweh. The ark of the covenant is there, signifying the presence of God Himself. It is on this hill that the psalm-writer ultimately focuses his attention. For this is a “psalm of ascent” and he is on pilgrimage to the city of God.

Today the hill of protection, provision and redemption is Mt. Calvary. It is the place where God cut an eternal covenant by the shed blood of the Lord Jesus Christ. All who look to this hill will find all the help they need in every circumstance. Lift up your eyes and behold!

How to Raise the Dead

As you go, preach, saying, “The kingdom of heaven is at hand.” Heal the sick, cleanse the lepers, raise the dead, cast out demons.” (Matthew 10:7-8)

If we are going to obey the Lord and raise the dead, we have to start somewhere. Here’s a good place to begin.

1. Get a revelation of heaven.

• There are no cemeteries in heaven.
• There are no funeral parlors in heaven.
• There are no undertakers in heaven.
• There are no obituaries in heaven.
  
• There are no memorial services in heaven.
• There are no burials in heaven.
• There are no dead people in heaven.

2. Remember the prayer Jesus taught us:

• Father, reveal who You are.
• Kingdom of God, come!
• Will of God, be done on earth as it is in heaven.

3. Pray that prayer.

We have authority to raise the dead, we just need to learn how to use it.

Rendering Thanks

What shall I render to the LORD
For all His benefits to me?
I will take up the cup of salvation,
And call upon the name of the LORD.
I will pay my vows to the LORD
Now in the presence of His people.
(Psalm 116:12-14)

How do we thank the LORD for all His benefits to us?

1. Take up the cup of Salvation. We receive what has been given--embrace it, welcome it. God has given us the cup of salvation, so the way we give thanks is to drink of it. Many people would object saying, “Oh, I’m not worthy,” as if it had anything to do with our worthiness. It does not. It is about His worthiness. It is the salvation that comes from Him. And it is about Jesus, for the Hebrew word for “salvation,” yeshuah, is the Hebrew name of Jesus, Yeshua.
2. Call on His name. How do we render thanks to the Lord? By receiving the cup of salvation--Jesus, His Son. How do we receive this cup? By calling on the name of the Lord. The Bible says that all who call upon the name of the Lord will be saved (Acts 2:21; Romans 10:13). His name is Jesus.
3. Give witness to His goodness. Testify. Say out loud how good the Lord has been to you. Speak of His salvation cup. Go public with it. Don’t hold back--let it all out. When your cup overflows, let it overflow on others.

Jesus has a cup overflowing with blessings and benefits for you--salvation, freedom, forgiveness, healing, protection, prosperity. Call on His name and drink deeply from that cup.

For more about the benefits of the Lord, see Six Things the devil Wants You to Forget (But God Wants You to Remember).

The Benefits of Listening

Hear, O My people, and I will admonish you!
O Israel, if you will listen to Me!
There shall be no foreign god among you;
Nor shall you worship any foreign god.
I am the LORD your God.
Who brought you out of the land of Egypt;
Open your mouth wide and I will fill it.

(Psalm 81:8-10)

Oh, that My people would listen to Me,
That Israel would walk in My ways!
I would soon subdue their enemies,
And turn My hand against their adversaries.
The haters of the LORD would pretend submission to Him,
But their fate would endure forever.
He would have fed them also with the finest of wheat;
And with honey from the rock I would have satisfied you.

(Psalm 81:13-16)

God has something to say, and if we will listen, it will do us a world of good. It is a word of advice, caution and promise. Look at the benefits:

1. Freedom From False Gods. “There shall be no foreign god among you, nor shall you worship any foreign God.” Psalm 115 briefly describes what it is like to be enthralled to foreign gods:

Why should the Gentiles say,
“So where is their God?”
But our God is in heaven;
He does whatever He pleases.

Their idols are silver and gold,
The work of men’s hands.
They have mouths, but they do not speak;
Eyes the have, but they do not see’
They have ears, but they do not hear;
Noses they have, but they do not smell;
They have hands, but they do not handle;
Feet they have, but they do not walk;
Nor do they mutter through their throat.
Those who make them are like them;
So is everyone who trusts in them.
(Psalm 115:2-8)

Those who make idols are just as helpless as the idols themselves; those who worship are just as powerless. Not so for those who listen to the LORD! He alone is God and no other voice compares to His.

2. Covenant With the True God. If your listen to the Lord, we will hear Him say: “I am the LORD your God, Who brought you out of the land of Egypt.” The Hebrew name behind “LORD” is Yahweh, the personal name of God, the name by which He reveals Himself in covenant with His people. He is the God who delivers and sustains His people.

3. Filled With Good Things. “Open your mouth wide and I will fill it.” God is not out to scold you but to bless you. So open your mouth, enlarge your expectation and look to Him to provide for you in every need and desire.

4. All Enemies Subdued. “I would soon subdue their enemies, and turn My hand against their adversaries.” There may be people out to get you, and they are, in that sense, enemies. But our real adversaries are spiritual: satan, who the accuser of God’s people and the thief who comes to steal, kill and destroy; sickness and disease; poverty and lack; anger, lust and greed, etc. God is able to subdue them all, and if you will learn to listen to His voice and walk in obedience, you will see all these enemies vanquished in your life.

5. Sustenance, Sweetness and Satisfaction. “He would have fed them also with the finest of wheat; and with honey from the rock I would have satisfied you.” God has reserved the finest and the best for His people, and it begins here and now. Divine provision and rich fulfillment!

All those who receive the Lord Jesus Christ are well able to hear His voice, for He promised, “My sheep hear my voice” (John 10:27). If you will hear and observe to do, you will be building your life on a firm foundation, that will withstand every adversity:

Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock; and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. (Matthew 7:24-25).

It is all about hearing the voice of God, believing what He promises, and doing what He says.

Remembering—the Essence of Thanksgiving

Bless the LORD, O my soul;
And forget not all His benefits.

(Psalm 103:2)

Giving thanks is about remembering. One of the problems for the children of Israel in the wilderness is that, though God brought them ought of Egypt by His mighty hand — “He brought them out with silver and gold, and there was none feeble among His tribes” (Psalm 105:37) — they forgot. That is why an eleven day journey through the wilderness turned into forty years! Psalm 106 recounts the story of their forgetfulness and all the terrible things it brought them into:

Our fathers in Egypt did not understand Your wonders.
They did not remember the multitude of Your mercies,
But rebelled by the sea — the Red Sea.

(Psalm 106:7)

They soon forgot His works;
They did not wait for His counsel.
But lusted exceedingly in the wilderness,
And tested God in the desert.
And He gave them their request,
But sent leanness into their soul.

(Psalm 106:13-15)

They forgot God their Savior,
Who had done great things in Egypt,
Wondrous works in the land of Ham,
Awesome things by the Red Sea.

(Psalm 106:21-22)

Then they despised the pleasant land;
They did not believe His Word,
But complained in their tents,
And did not heed the voice of LORD.

(Psalm 106:24-25)

The joined themselves also to Baal of Peor,
And ate sacrifices made to the dead.
Thus they provoked Him to anger with their deeds,
And the plague broke out among them.

(Psalm 106:28-29)

They mingled with the Gentiles
And learned their works;
They served their idols,
Which became a snare to them.
They even sacrificed their sons
And their daughters to demons.
And shed innocent blood,
The blood of their sons and daughters,
Whom the sacrificed to the idols of Canaan;
And the land was polluted with blood.
Thus they were defiled by their own works,
And played the harlot by their own deeds.

(Psalm 106:35-39)

Forgetfulness is a lack of faith. When we forget, be become disconnected from the all the blessing God has for us. But it is not God who disconnects us. We do that to ourselves by failing to remember and trust in His goodness.

Even in the midst of our forgetfulness, notice the extent of God’s goodness:

Nevertheless He regarded their affliction,
When He heard their cry;
And for their sake He remembered His covenant,
And relented according to the multitude of His mercies.
He also made them to be pitied
By all those who carried them away captive.

(Psalm 106:44-46)

We may forget, but God still remembers and reveals His mercy, even in the bad situation our forgetfulness has brought us.

How much more, then, will we enjoy the blessing and benefits of God when we remember to acknowledge and trust in His goodness — in a word, to be thankful! David offers the short list of those benefits:

Bless the LORD, O my soul;
And forget not all His benefits:
Who forgives all your iniquities,
Who heals all your diseases,
Who redeems your life from destruction,
Who crowns [surrounds] you with lovingkindness and tender mercies,
Who satisfies your mouth [desires] with good things,
So that your youth is renewed like the eagle’s.

(Psalm 103:2-5)

Thanksgiving is about remembering. God has provided so many wonderful blessings and benefits for you and me, let us not forget a single one of them, but lay hold of them all by faith and thanksgiving, trusting completely in the goodness of God.

(See also Six Things the Devil Wants You to Forget, But God Wants You to Remember)

Thanksgiving — Entering Into His Gates

Make a joyful shout to the LORD, all you lands!
Serve the LORD with gladness;
Come before His presence with singing.
Know that the LORD, He is God.
It is He who made us, and now we ourselves.
We are His people and the sheep of His pasture.
Enter into His gates with thanksgiving,
And into His courts with praise.
Be thankful to Him, and bless His name.
For the LORD is good;
His mercy is everlasting,
And His truth endures to all generations.

(Psalm 100)

Here is an invitation to the nations — to all peoples, tribes and tongues — and to you. Come and be filled with joy. Hoot and holler and celebrate with singing. Enjoy the LORD — He is for you, not against you.

Enter into a personal relationship with Him and experience the knowledge that He is God. He is revealing Himself in covenant with all who will come to Him.

Come and know your Creator — He is Yahweh (the Hebrew name behind the word “LORD,” all caps), and He is our Maker. We come from Him. Not only that, He is our shepherd, and will take care of us forever.

So how do you enter in? By thanksgiving and praise, being thankful to Him and blessing His name. In other words, it is by faith, coming in complete dependence upon Him, recognizing that He is the source of every good thing, and blessing His name.

What is His name? He has revealed Himself as Messiah (Isaiah 53) and His name is Yeshua (literally, “Yahweh Saves”). He is the Word John talked about, by whom all things were made (John 1:1-3). He is the Good Shepherd, who gives His life for His sheep (John 10). In English, we call His name Jesus.

Joy and celebration in the courts of God belong to all who come with thanksgiving and praise, trusting Him for everything and blessing His name — Jesus.

(See also Invitation of Joy to the Nations)