Led By Light and Truth

Oh, send out Your light and truth!
  Let them lead me;
Let them bring me to Your holy hill
  And to Your tabernacle.
Then I will go to the altar of God
  To God my exceeding joy;
And on the harp I will praise You,
  O God, my God.

(Psalm 43:3-4)

The psalm writer was desperate for the joy of the Lord. So he cried out to God that he might be led by Light and Truth, all the way into the dwelling place of the LORD.

David said that in the presence of the LORD there is fullness of joy, and at His right hand are pleasures forevermore (Psalm 16:11). In another place he said,

How precious is Your lovingkindness, O God!
  Therefore the children of men put their trust under the shadow of Your wings.
They are abundantly satisfied with the fullness of Your house,
  And You give them drink from the river of Your pleasures.
For with You is the fountain of life;
  In Your light we see light.

(Psalm 36:7-9)

So in Psalms 42 and 43, the psalm writer longed for the house of the Lord, the tabernacle of the Most High. He was unsatisfied and he wanted to be abundantly satisfied, so he cried out for Light and Truth.

This has “Jesus” written all over it. For He is the fountain of life. “In Him was life, and the life was the light of men” (John 1:4). He is the Light which gives light to every person coming into the world (John 1:9). This light shines in the midst of the darkness and the darkness can NEVER swallow it up (John1:5).

Jesus is also the Truth. He said, “I am the Way, the Truth, and the Life. No one comes to the Father except through Me” (John 14:6). You see, truth is first of all a person—the Lord Jesus Christ. Jesus said, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free” (John 8:31).

Get into relationship with the Truth. Let His words abide in you. Then you will find yourself coming into an intimate, experiential knowledge of and personal relationship with the Truth. And when you do, you will find that you have come into a place of freedom.

“Send out Your light and truth, let them lead me.” That is what the light and truth of God does. That is what Jesus does. He leads us, shepherds us along the way we should go. When we follow Him, He will lead us to the tabernacle of the Lord, for He is Himself the Lord’s tabernacle. Jesus is the fully divine Son of God forever clothed in humanity. “The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14).

All who receive the Lord Jesus Christ are now also the tabernacle of the Lord, the dwelling place of God. We are living stones being built up as a spiritual house (1 Peter 2:5). We are the dwelling place of joy, for the LORD is our exceedingly great joy, and in His presence is fullness of joy. In His presence are pleasures forevermore, and He gives us to drink for the river of His pleasures. Everything else pales in comparison.

The Flow of Favor and Prosperity

Blessed is he who considers the poor;
  The LORD will deliver him in time of trouble.
The LORD will preserve him and keep him alive,
  And he will be blessed on the earth;
You will not deliver him to the will of his enemies.
The LORD will strengthen him on his bed of illness;
  You will sustain him on his sickbed.

(Psalm 41:1-3)

This is a wisdom psalm that tells you how to be blessed. Wisdom invariably leads you down the path of blessing.

Who is the person being blessed here? The one who considers the poor. The poor are those who are helpless, powerless. To consider them means to act prosperously toward them, to cause them to prosper, to give guidance and direction, to instruct in wisdom.

The way to blessing is all one — it all flows in one direction — but there are many facets to it. In Psalm 1, the blessed man is the one who continually meditates on the Word of God. He is the same man who will seek to prosper the helpless, because that is what he finds in his meditation on the Word. Because he opens his heart to bless others, he comes to a richer understanding and fellowship with the LORD of all blessing. He not only receives the blessing, he understands the heart of blessing, and so he knows how to walk in it day by day.

Now, to be blessed is to be made prosperous with the prosperity of heaven. It is the grace and favor of God—all the power of heaven extended on your behalf. It is sowing and reaping, as we see demonstrated here. Sow prosperity into the lives of others, and you will reap prosperity in your own life. It is the will of God being done on earth as it is in heaven.

Note how David details the blessing in this instance:

• Deliverance in time of trouble. Rescued, released into freedom.
• Preserved and kept alive. Guarded, protected, hedged about on all sides.
• Blessed on the earth. The favor and prosperity of God manifest in this life.
• Kept from the will of his enemies. God prepares a table before us in the presence of our enemies (Psalm 23:5).
• Strengthened on his bed of illness. Encouraged, refreshed, stabilized in time of illness.
• Sustained on his sickbed. Restored to health by the power of God.

Bless the poor and God will bless you. Show favor to the poor and God will show favor to you. Prosper the poor and God will prosper you. The blessing is not static, it is a flow that keeps refreshing and giving life. So live with an open heart and an open hand, which are thus able to both give and receive. The blessing of God is a river — let it flow.

The Expression of Joy Godward

You have filled my heart with greater joy
Than when their grain and new wine abound.

(Psalm 4:7 NIV)

Those who sow in tears
Shall reap in joy.

(Psalm 126:5)

The song of joy is inherently the song of thanksgiving. W. E. Vine defines thanksgiving as the expression of joy Godward (Vine’s Expository Dictionary of New Testament Words).

Joy is the anticipation and celebration of harvest. The prophet Joel foretold a time of harvest joy for the people of God:

The LORD will answer and say to His people, “Behold, I will send you grain and new wine and oil, and you will be satisfied by them; I will no longer make you a reproach among the nations.” … Be glad then, you children of Zion, and rejoice [shout for joy] in the LORD your God; for He has given you the former rain faithfully, and He will cause the rain to come down for you—the former rain, and the latter rain in the first month. The threshing floors shall be full of wheat, and the vats shall overflow with new wine and oil. (Joel 2:19, 23-24)

This speaks of the time of Messiah, who releases Pentecost. Pentecost was the harvest festival of Israel, a time of returning thanks to the LORD and celebrating His goodness. The Pentecost of God, prefigured by all other Pentecosts, was the promise of the Holy Spirit being given by the Father to His people.

Before Jesus ascended to His heavenly throne, He told the disciples to wait in Jerusalem for this promise to be fulfilled: “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth” (Acts 1:8). This happened ten days later — fifty days after the Passover, when Jesus was offered for the sins of the world. (The word “Pentecost” means “fiftieth.”)

Because Jesus came at Christmas, and went on to Calvary, we can now live in the great harvest celebration of God. It is the time of feasting on the Living Bread — Jesus, of drinking deeply of the new wine of His Spirit, and of living powerfully in the oil of His anointing. Sing the new song and release the expression of joy Godward.

Songs of His Presence

In Your presence is fullness of joy;
At Your right hand are pleasures forevermore.

(Psalm 16:11)

Christmas is a season of joy! It is about the presence of the Lord, so it MUST be about joy, because in His presence is fullness of joy. That’s why there are so many carols sung at this time of year. The word “carol” comes from kara, the Greek word for “joy.”

Isaiah prophesied of Messiah: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel” (Isaiah 7:14). Matthew’s Gospel declares, “So all this was done that it might be fulfilled which was spoken by the Lord through the prophet saying, ‘Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,’ which is translated, ‘God with us’” (Matthew 1:22-23).

Jesus is “God with us.” Fully human, yet fully divine. He IS the presence of the Lord. As He said to His disciples, “He who has seen me has seen the Father” (John 14:9).

Joy is all about the presence of the LORD. If you need joy, the answer is simple — get into His presence. Get in His Word, the Scriptures, and ask the Holy Spirit to reveal the heart of the Father to you. An old rabbinic proverb says, “When two study Torah, there is the Shekinah.” In other words, when two get together to study the Word of God, the Glory-Presence of the LORD shows up.

So, get in the Word and let His presence begin to fill you. Then begin to lift up and exalt His name. The Bible says that whoever calls on the name of the Lord will be saved, and His salvation is nothing buy joy.

What is the name of the LORD, the name of salvation? It is JESUS! In Hebrew, His name is Yeshua, the word for “salvation.”

Sing the songs of joy, songs of His presence, the carols celebrating the birth of Christ, God with us. Press into His presence. He is there with you. He is at the malls and shopping centers. He is there in all the schools, secular and otherwise. He is there in all the office buildings downtown. Call out His name and give yourself completely to Him who gave Himself completely to you. There you will find Him, and He will fill you with the joy of His presence.

One Thing I Have Desired

The LORD is my light and my salvation;
  Whom shall I fear?
The LORD is the strength of my life;
  Of whom shall I be afraid?

(Psalm 27:1)

David begins with this declaration. It turns out that, in the natural, the enemy is lining up against him. But he is not focusing his attention on that. Instead, he is singing a praise to Yahweh. Darkness is gathering around him, but he is declaring Yahweh to be his light. He is confessing Yahweh as his deliverer, his rescuer, his salvation. In himself, he has no strength. It matters very little, for he proclaims Yahweh to be the strength of his life. No fear here. No need for it.

When the wicked came against me
  To eat up my flesh,
My enemies and my foes,
  They stumbled and fell (v. 2)

David brings to mind past deliverances, how Yahweh came to his rescue and his enemies fell.

Though an army may encamp against me,
  My heart shall not fear;
Though war may rise against me,
  In this I will be confident. (v. 3)

God delivered him in the past, God will deliver him now. God has not changed. God has not disappeared. Therefore, David has a deep, abiding confidence in God. He is secure because he takes his refuge in Him.

One thing I have desired of the LORD,
  That will I seek:
That I may dwell in the house of the LORD
  All the days of my life,
To behold the beauty of the LORD,
  And to inquire in His temple. (v. 4)

Never mind how the enemy was waiting to swallow him up. David was focused on something more important, something which was the key to his victory. Forget the armies, forget the trash talk of the enemy. There is something far more significant which David desired with fierce passion and sought intently. It is his sole request of the LORD:

That I may dwell in the house of the LORD.

This was David’s focus—to dwell, to take up residence, to make his abode, to become established in the house of God, in the very presence of Yahweh. He did not want to be a tourist, he wanted to know it as home for the rest of his life.

To behold the beauty of the LORD.

There was something he longed to gaze at intently, to perceive deeply, to contemplate thoroughly. He intensely desired to behold, have visions of, and prophesy the beauty of Yahweh—how pleasant, agreeable, delightful, marvelous, gracious and majestic is the LORD. We become life whatever we behold, and nothing remains the same when we learn to behold the LORD.

And to inquire in His temple.

The Hebrew word for “inquire” is baqar and literally means to plow, or break forth. It is to thoroughly seek out and consider. David wanted such a deep revelation of Yahweh and an intimate experience of His presence, so that he might consider everything in his life in the light of it. To “plow his fields” in the intimate knowledge of God. To hold nothing back, but to break forth with all the issues of his life in the presence of the LORD.

What is your desire? Where do you dwell? What are you beholding? What controls your perspective?

Yahweh, Show Whose Side You’re On

Show Your marvelous lovingkindness by Your right hand,
O You who save those who trust in You

(Psalm 17:7)

David, the psalm writer, is here asking God for a marvelous display of His hesed, His covenant love and mercy. He wants God to set it apart and make it distinct, to put on a wonderful show of it that may be seen and experienced by all. “Distinguish Your favors,” would be a literal translation here. We might even paraphrase it, “Show whose side You’re on.”

David is invoking the right hand of God, calling on the power of God to deliver him from his present distress. For the right hand represents power, the ability to do things. It is not haphazard, there is an intentionality inherent in it. In the New Testament, we see that the Lord Jesus Christ is seated at the right hand of the Father (Ephesians 1:19-20). He is the highest expression of God’s covenant love and salvation.

“O you who save.” This is addressed to Yahweh, the covenant name of God. The word for “save” here is yasha. This is the salvation that comes from Yahweh, and again points to Jesus. The Hebrew name of Jesus is Yeshua, which means “Yahweh saves.”

There are times when we cannot discern the hand of God in our affairs, and we just go on and trust the revelation of His heart toward us. But it is more the norm for us that we should run to Him for refuge and protection, to watch for and expect the strength of His arm, His right hand, to come forth on our behalf.

“Show us Your love, O Lord, by Your right hand.”

Trust in the heart of the Father, and expect His love to be shown by the manifestation of His hand.

What Can the Righteous Do?

In the LORD I put my trust;
  How can you say to my soul,

"Flee as a bird to your mountain,
  For look! The wicked bend their bow,
They make ready their arrow on the string,
  That they may shoot secretly at the upright in heart.
If the foundations are destroyed,
  What can the righteous do?"

The LORD is in His Holy temple,
  The LORD’s throne is in heaven;
His eyes behold,
  His eyelids test the sons of men.

(Psalm 11:1-4)

Here are two guys. One is becoming unhinged, the other is unflappable. One thinks this is all about what the righteous can do, the other recognizes that this is all about God. One thinks the foundations have been destroyed, the other knows that Yahweh is the foundation, and He has not budged on inch — never has, never will.

There is never a need for hiding in fear. The need is for walking in faith. God has not given us the spirit of fear, as Paul told Timothy, but of power, love and sound mind (2 Timothy 1:7). Faith and fear are opposed to each other. The result is that faith mixed with fear is severely compromised.

The LORD in His temple. He is seated on His throne. A throne is a place for ruling and reigning. In other words, God is still in charge. You knew that already, and you probably already knew that Jesus is seated at the right hand of the Father, far above all principality, power, might and dominion. That’s what Paul said in Ephesians 1:20-21.

But did you know that, if you have received the Lord Jesus Christ, you are seated with Him in the heavenlies as well. That’s what Paul said in Ephesians 2:6. In other words, you also are enthroned in the heavenlies with the Father and the Son, far above all principality, power, might and dominion.

So what can the righteous do?

• First, get the kingdom perspective, and make it your priority. Jesus said, “Seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matthew 6:33). Keep your eye on God and trust in Him, and everything will be taken care of.
• Second, remember where you are seated (Ephesians 2:6).
• Third, learn what the Lord’s Prayer means when is says, “Your kingdom come, your will be done on earth as it is in heaven.” You see, as a Christian, you are an agent of the kingdom of God. You can call the kingdom forth on earth (“Your kingdom come” is in the imperative). You can call for the will of God to be done on earth just as it is done in heaven (“Your will be done” is also in the imperative). So look and see what the will of God is like in heaven, and call for it to be done on the earth.

Q: What can the righteous do? A: The LORD reigns.

First Things

Going over some research for Miracles and Manifestations of the Holy Spirit in the History of the Church, I came across this item and filed it for future reference. It does not pertain to my book, but it does pertain to my heart. It comes from Basil the Great (circa AD 330-379), a Christian leader and teacher from Cappadocia:

The time which you lend to God is not lost. He will return it to you with large interest. Whatever difficulties may trouble you, the Lord will disperse them. To those who have preferred spiritual welfare, He will give health of body, keenness of mind, success in business, and unbroken prosperity. And, even if in this life our efforts should not realize our hopes, the teachings of the Holy Spirit are none the less a rich treasure for the ages to come. Deliver your heart, then, from the cares of this life and give close heed to my words. Of what avail will it be to you if you are here in the body, and your heart is anxious about your earthly treasure?

Homily 3, “On the Firmament.”
Nicene and Post-Nicene Fathers, Vol. 8

Jesus said, “Seek first the kingdom of God and His righteousness, and all these things shall be added unto you.”

There is only one priority — seeking God’s kingdom and His way of doing and being right. Everything else flows from that. Its all good.

We Need the Blessing

Blessed is the man … (Psalm 1:1)

We need the blessing. It is not a luxury, it is a necessity. If we are not living under the blessing, then we are living under the curse. Those are the only choices. So, we need the blessing — not just a blessing, the blessing.

You see, the blessing comes from heaven, from God. It is the power of heaven itself being extended on our behalf. Jesus taught the disciples to pray, “Your kingdom come, your will be done on earth as it is in heaven.” That is what the blessing is, the kingdom of God coming forth, the will of God being done on earth as it is in heaven.

Jesus came and went to the Cross so that we could be delivered from the curse and receive the blessing:

Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”), that the blessing of Abraham might come upon the Gentiles in Christ Jesus. (Galatians 3:13).

God wants us to have the blessing, to live in the blessing, to walk in the blessing, to enjoy the blessing with Him. Because the blessing is all about God.

God is Full of Faith

Therefore know that the LORD your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments. (Deuteronomy 7:9)

God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord. (1 Corinthians 1:9)

God is faithful, who will not allow you to be tempted beyond what you are able. (1 Corinthians 10:13)

The testimony of Scripture, in both the Old and New Testaments, is that God is faithful. In the Old Testament, the word for “faithful” is the Hebrew aman. We find the same word in Genesis 15:6, speaking of Abraham’s faith: “He believed [aman] God, and He [God] accounted him for righteousness.”

You might recognize that aman sounds very much like “amen.” That’s because they are cousins, and follow the same principle of faith. When we say “amen,” as in prayer, it means that we are believing that prayer to be answered (At least, we are supposed to be believing for the answer. Of course, many people have no real idea what “amen” means. For them it has become little more than a tagline.)

In the New Testament, the word for “faithful” is the Greek pistos, the same word for “faith.” You see, God is very much a God of faith. In fact, He is “full of faith” as the English word “faithful” literally means. Consider the faith of God:

• Jesus told the disciples, “Have faith in God” (Mark 11:22). Literally, the Greek means “Have faith of God.”
• Paul said, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God” (Ephesians 2:8-9). Faith does not come from us, it comes from God, and is itself a gift of God. God cannot give what He does not have.
• Faith is a fruit of the Spirit. “But the fruit of the Spirit is love, joy, peace, … faith” (Galatians 5:22, KJV). All these fruits are brought forth in us by the Holy Spirit because they all come from God.

You see, the nature of Biblical faith is to believe the Word of God. If we do not believe God and what He has said, then in Bible terms, we are in unbelief.

The Bible says that “Faith is the substance of things hoped for” (Hebrews 11:1). That is, faith is the underlying reality of what we expect to see fulfilled. Is that not what God does when He speaks His Word? He has every expectation of seeing it happen. For example, when God created the heavens and the earth in Genesis 1, and darkness was on the face of the deep, God said, “Let there be light.” He believed what He said and had every expectation that light would appear. The result: “And there was light.”

That is how it always is with God. When He speaks His Word, He expects it to be fulfilled. The LORD said through the prophet Isaiah, “So shall My word be that goes forth from My mouth; it shall not return to me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it” (Isaiah 55:11). That is faith.

Faith, believing the Word of God, is how God Himself operates. “By faith we understand that the worlds were framed by the Word of God, so that the things which are seen were not made of things which are visible” (Hebrews 11:3). God had confidence in His own words. He did not go by what was visible, but by what He was saying — His will being expressed in His words.

If God is full of faith in His own Word, then ought we not also to be full of faith in His word, believing God to fulfill everything He says? If God operates by faith in everything He does, ought we not also to operate by faith in God’s Word in everything we do? No wonder Hebrews 11:6 says that, without faith, it is impossible to please God, because faith is what God Himself is all about.

So when Jesus said, “Have faith of God,” He was teaching the disciples to line up with the way God does everything. That is why He could then go on to say, “Assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says” (Mark 11:23). [By the way, the word “assuredly” there is the Greek word amen, a powerful word of faith.]

God is full of faith, and we can have the kind of faith that God has. Therefore, we can operate in the same way God operates, speaking His Word and expecting it to be fulfilled.

Without Faith, Nothing Matters

He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. (Luke 16:10)

Ongoing examination of faithfulness. The Greek word for “faithful” is pistos, the exact same word for “faith.” We use the word “faithful” (adjective) because it is in the descriptive position, e.g., “He who is faithful.” Faithful literally means “full of faith.”

What I want you to notice first is that this is not primarily about trustworthiness. Trustworthiness, the ability to be trusted, is a good and important thing, even a necessary thing. But it is a secondary result of pistos, not the main thrust. Faithfulness is first of all about faith.

Let me put it this way. God is not looking first of all for men whom He can trust. God is looking first of all for men who can trust Him. If they are able to depend on Him, then they will be dependable themselves.

To understand the truth of this, study the lives of Abraham, Moses, David and Peter. They all messed up plenty of times. BUT, they all learned how to believe God, and that is what made all the difference for them.

You see, faith — pistos, the ability or act of believing God — is what pleases Him. The Bible says, “Without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him” (Hebrews 11:6).

Without faith, there is absolutely no pleasing God. This is because, if something is not of faith, it is not of God. It does not come from God, therefore it cannot please Him. Paul went so far as to say, “Whatever is not from faith is sin” (Romans 14:23).

On the other hand, when we have faith and use it, which is what it is means to believe, God is greatly pleased. In fact, it excites Him, stirs His heart toward us, so much so that He rewards us greatly for seeking after Him in faith. Faith is believing God, and that honors Him.

Now, notice the passage above. The contrast is between the man who is faithful (full of faith) and the man who is unjust. The Greek word for “unjust” is adikos. It is made up of two parts, 1. a, the alpha privative, and 2. diké, which has to do with righteousness, or rightness. Taken together, the word signifies that righteousness is absent. That is, there is no justness in it.

Why is the unjust man deemed unjust? Because he has no faith. Therefore, it is impossible for that man to please God (Hebrews 11:6). Whatever is not of faith is sin, so all his deeds, lacking faith, are unjust — the rightness of God is not in them.

There is an inherent comparison being made in Jesus’ statement. It is the comparison between the man who is faithful in what is least and the man who is faithful in what is much. It turns out that they are both one and the same. It cannot be otherwise. For if a man is not full of faith—believing God and therefore pleasing to God — in the little matters, then how in the world can he be full of faith in more important matters. He lacks the most essential ingredient to dealing with all matters great and small. That essential ingredient is faith.

A person may be very nice, of very good character and full of good intentions. He may be thoroughly punctual and diligent in everything he does. But if he does not exercise faith in God, then he is not faithful in the biblical sense. In fact, in biblical terms, he is unrighteous. You see, doing right is not just a behavior, it is a matter of the heart, a heart full of faith.

Everything in life is all about God. Absolutely everything! Everything works because of Him. Everything finds its fulfillment in Him. This is because He is, and He is the rewarder of all who diligently seek Him by faith.

Five Things Working Together for Your Good

A favorite passage for many Christians has been Romans 8:28, “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”

The common understanding of this text has generally been that all things, whether they be good, bad or indifferent, all work together in the plan of God to bring about good for those who love Him.

I would like to challenge that interpretation. I think it has brought about a great and virulent misunderstanding of the text.

Yes, I know that there are some translations that render it as, “And we know that God causes all things to work together for good” (NASB), making God the subject of this verse. But that is not found in the majority of the Bible manuscripts or lectionary readings in the early Church. The majority of texts have “all things” as the subject.

In other words, this verse is not about what God does in all things, but rather what “all things” do.

(Two things to note here in passing: 1. The “things” (as in "all things") is not necessary to the translation. We may just as well simply say, “all work together for good.”2. The working together of all things is present tense, that is, what "all things" are at work doing for us right now.)

What difference does it make? Well, it means that we do not have to tolerate, accept, bless or be thankful for any of the bad or evil things that happen in our lives, as if they are somehow necessary for our good (they are not), or that they somehow add to the quality of our lives (they do not).

Certainly God can take a bad situation and bring good out of it. After all, that is what our redemption is about, God buying back and setting free that which has come under the power of evil. But that is not at all the same as evil somehow working to bring about good.

Certainly God can also teach us in the midst of evil things that may happen to us. But evil is not in any way our teacher. God is the teacher, and He has given us the Holy Spirit to teach us whatever we need to know.

Evil is about bringing about evil, not about bringing the good. Even if evil could work together with good, the result would not be good, but a mixture of good and evil, and that is essentially evil, because evil is the lack of good. Even a little lack of good, as in a mixture of good and evil, is still a lack of good, and therefore ultimately evil.

No, God is good, and He does not cooperate with evil to bring about good. Rather, He works to deliver that which is good from that which is evil.

So, if the “all things” of Romans 8:28 is not about evil things as well as good things working together for the good, then what are they about?

Well, I’m glad you asked. I believe the “all” here is speaking about the things that Paul has already talked about earlier in Romans 8. Here is what I find working together for good, and they are all in themselves good. Although there may be many things trying to work against us for evil, there are also many other greater things working together for our good:

1. The earnest expectation of Creation. “For the earnest expectation of the creation eagerly waits for the revealing of the sons of God ... For we know that the whole creation groans and labors with birth pangs together until now” (Romans 8:19, 22) When God created the heavens and the earth, and everything in them, He pronounced them “good.” Though they have been subject to the Fall, there are laws still present within Creation for bringing about the good. For example, there is a law of sowing and reaping: If you sow evil, you will reap evil. But if you sow good, you will reap good.

2. The firstfruits of the Spirit. “Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body” (Romans 8:23). We have the fruit of the Spirit and gifts of the Spirit at work in us. The Church received the Holy Spirit at Pentecost, the “Feast of Firstfruits.”

3. Hope. “For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees?” (Romans 8:24) The Greek word for “hope” is elpis, and refers to a positive expectation, a joyful anticipation. Because it is oriented toward the future, it helps us stay on track in the present.

4. Patience. “But if we hope for what we do not see, we eagerly wait for it with perseverance” (Romans 8:25). If we are oriented by hope, then we also need to have perseverance. The Greek word for “perseverance” is hupomone, and means “constancy, endurance, patience.” Hope and patience work together.

5. The Holy Spirit helping our weakness. “Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercessions for the saints according to the will of God” (Romans 8:26-27). The Holy Spirit intercedes for us, and His intercessions perfectly express the will of God for us.

Which brings us up to verse 28: “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”

So this is not about good working together with evil to produce good (which is logically impossible to begin with). This is about all the things Paul has already mentioned — the groaning of Creation, the fruits and gifts of the Holy Spirit at work in us, hope, patience, and the Spirit Himself interceding for us — it is all these things which are working together for good to those who love God and are called according to His purpose.

These things have a specificity to them which we can lay hold of by faith, and they are more than adequate to deal with any adversity we might face.

The Gateway Between Prosperity and Worthlessness

I will set nothing wicked before my eyes. (Psalm 101:3)

David, psalm writer and king, made this commitment before the LORD, but he wasn’t just talking about his eyes, he was talking about his heart. Whatever you give place to with your eyes, that is what invades your imagination and enters your heart.

The operative verb here is “set.” It means to appoint, fix in place, or establish before you. It is not talking about things that may simply pass before you, things over which you have no control. This is about what you choose. Proverbs says,

As he thinks in his heart, so is he. (Proverbs 23:7)

The Hebrew word for “think” which is used here literally means “to act as gate keeper.” We can choose to let certain thoughts come in and have a place in our hearts, and we can choose to keep other thoughts from being established in us. The choice is ours — we are the gate keepers of our own hearts. But whatever we allow to be at home in our hearts, that is what determines the sort of person we are. The quality of our thoughts reveals the quality of our character.

Want to know what a man has given place to in his heart? Its not hard to find out. Jesus gave us the key.

A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks. (Luke 6:45)

So the secret is to listen to the words of a man’s mouth. If you listen long enough, you will discover what is going on inside him in abundance. You’ll find out even quicker if you listen to him when he is under pressure. You’ll know what kind of a gate keeper he is, what he has set before his eyes.

Now, let’s consider the word “wicked.” David said, “I will set [establish] nothing wicked before my eyes.” There are a few Hebrew words for “wicked,” but the one used here is belial. You may have come across this word transliterated into English, particularly as a description of character. The Bible refers to various men as “sons of Belial.” These are good-for-nothings, worthless fellows, up to no good. That is what the word belial means: worthless and without profit. It describes a path that leads to destruction.

David determined that he would not set worthless, unprofitable things before his eyes. He would not let them pass through the gate of his heart. This is very much like what Paul counseled his disciples in Philippi:

Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy — meditate on these things. The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you. (Philippians 4:8-9)

What a powerful benefit this brings. The God of peace (and the peace of God) will be with you. Paul was writing in Greek, and the word he used for “peace” is irene. But, no doubt, he would have had the Hebrew shalom in mind, a word which describes completeness — nothing missing, nothing broken.

What you set before your eyes, what you entertain in your imagination, what you let into your heart, can lead you to destruction — or into the peace and prosperity of God.

Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. (3 John 2)

The prosperity of your soul is another way of talking about what you let through the gateway of your heart. There is a direct relationship described here, indicated by the word “as.” If you limit the prosperity of your soul by what you let into your heart, you also limit the prosperity of your life. Fill your heart with worthless things, and so will your life be filled with worthlessness. Or let the things of God dwell in your heart in abundance, which is always profitable, and your whole life and being will overflow with the prosperity of God. As you think in your heart, so are you, and so is your life.

Prosperity: Doing Good and Doing Well

He shall be like a tree planted by the rivers of water,
  That brings forth its fruit in its season,
Whose leaf also shall not wither;
  And whatever he does shall prosper.

(Psalm 1:3)

This is a man who is noted for what he does as much or more than for what he doesn’t do. What he doesn’t do is walk in the counsel of the ungodly, stand in the path of sinners or sit in the seat of mockers.

(Notice that this is not about avoiding the ungodly, sinners and mockers, but about not walking in their counsel, not aligning with their path and not taking the position of a mocker. Choose your companions carefully because we tend to become like those with whom we associate.)

What he does do is delight in the law of the LORD and meditate on it at all times. It is his self-talk. It fills his thoughts. He considers everything in the light of it. He greatly honors it. He loves it because it reveals the heart of God, and it is the heart of God that he is after.

This man is established, that is, he is stable. He is fruitful — his life brings forth sustenance and sweetness. He remains fresh and flourishing, full of life and vitality. And everything he does prospers — moves forward, succeeds, advances, breaks out, comes mightily, goes over the top and is profitable.

As in everything, this is all about God, and God is good. So prosperity is about doing good. You cannot do evil and prosper. You may have a measure of success and gain by doing evil, but what you do cannot be called is prosperous. It simply will not last because it does not come from God.

The ungodly are not so,
  but are like the chaff which the wind drives away.
The ungodly shall not stand in the judgment,
  Nor sinners in the congregation of the righteous,
For the LORD knows the way of the righteous,
  But the way of the ungodly shall perish.

(Psalm 1:4-6)

True prosperity is about doing good and doing well at it.

The Stargate Into the Courts of the LORD

Enter into His gates with thanksgiving,
And into His courts with praise.
Be thankful to Him and bless His name.
For the LORD is good;
His mercy is everlasting,
And His truth endures to all generations.

(Psalm 100:4-5)

See how powerful is the act of giving thanks and praise to the Lord. It brings you through His gates and into His courts.

No matter what kind of circumstance you may find yourself in, or how desparate your situation may be — immediately begin giving thanks and praise to God (there is always something to praise Him for).

It will be as if a stargate has materialized and opened up in front of you (sci-fi reference). It is the gateway of the Lord that leads you into His presence. There is no way you can enter without it, and it is impossible to give thanks and praise without at least some faith.

When you give thanks and praise, you will find that the heavens have opened up for you. You are standing in the courts of the LORD — Yahweh, the God of Covenant. Your heart cannot help but be changed in His presence. Your outlook will quickly change as well because now you are approaching your situation with faith and the goodness of God.

If you will learn to live in a state of thanksgiving and praise, you will find yourself continually dwelling in the courts of His presence — and it just keeps getting sweeter and sweeter. (See Psalm 91 for more detail).

The Cup of Salvation—Jesus!

What shall I render to the LORD
  For all His benefits to me?
I will take up the cup of salvation,
  And call upon the name of the LORD.
I will pay my vows to the LORD
  Now in the presence of all His people.

(Psalm 116:12-14)

The psalm writer finds himself in this wonderful relationship with God. His opening words are “I love the LORD” (v. 1). After enumerating specific kindnesses of the Lord, he asks himself, What shall I render, or turn back to the LORD? How shall I show Him my thanks and praise?

His answer is elegant, “I will take up the cup of salvation.” God has given me this cup of salvation — I will receive it, welcome it, take it up and drink heartily from it.

The Hebrew word for “salvation” is yeshua, and means to save, heal, keep, set free, and cause to prosper. More than that, it is the salvation that comes from God. You see, it is made up of two words: Yahweh, the personal name of God (rendered as LORD, all caps, in our English versions) and yasha, which means to save. Yeshua is the shortened form of this combination. This salvation is all God’s doing.

How shall I give thanks to the Lord? I will drink deeply from the cup He has provided for me. I will drink of the salvation, the healing, the deliverance, the security, the prosperity He has for me. I will gladly receive it. I will not refuse it. I will not forget it. I will not say, “I’m not worthy,” because it is not about me, it is about Him. Therefore, I will set it on my lips and receive it into my life.

Now, there’s another thing I want you to know about the word yeshua — it is rendered in the New Testament as the name Jesus! You see, Jesus is the salvation of God. So it is very fitting that the psalm writer says, “I will take up the cup of salvation and call upon the name of the LORD,” because that name is Yahweh, and Yahweh saves (Yeshua, Jesus!)

“I will pay my vows to the LORD now in the presence of all His people.” I will commit myself to the Lord and take my place among His people. I will stand up in the midst and give Him all the praise and glory! I will open my mouth and declare the goodness of His salvation.

Don’t just sit there. Drink of that cup. Receive the salvation that comes from the Lord. Call on His name — Jesus! Do you need healing? Speak out healing in Jesus’ name. Do you need prosperity in some area of your life. Receive it from the Lord. Do you need to be set free from something? Call on the Lord and drink from His cup. Believe it all — it’s all for you in Jesus’ name. Then rise up in the midst of the people and declare the salvation of the LORD.

Don’t Hold Back—Bless the LORD!

Bless the LORD, O my soul;
  And all that is within me, bless His holy name!
Bless the LORD, O my soul,
  And forget not all His benefits.

(Psalm 103:1-2)

’The Hebrew word for “bless” is barak. Directed toward God, barak means to kneel, to adore. To bless the Lord is to bow before Him, giving Him thanks and praise. It is an act of love.

David is the psalm writer here, and he is instructing his soul to bless the Lord with every good thing he has going for him: body and soul, life and all his possessions. They were all created for the purpose of praising and loving on the Lord.

Now notice how he instructs his soul to praise the Lord. “Forget not all His benefits.” The Hebrew word for “forget” means to ignore, mislay, or wither. To remember something is to mark it well, to keep it in your thoughts, in your heart. To forget something is to ignore it, to let it wither inside you. There are some things we ought to forget, but the goodnesses and kindnesses of the Lord are not among them.

David’s counsel to himself is to actively take up the gracious dealings of the Lord and give thanks for them — by name. Here is his list:

Who forgives all your iniquities,
  Who heals all your diseases,
Who redeems your life from destruction,
  Who crowns you with lovingkindness and tender mercies,
Who satisfies your mouth [desires] with good things,
  So that your youth is renewed like the eagle’s.

(Psalm 103: 3-5)

Notice the tense of these benefits. They are not past tense, they are ongoing. They are not just things God had done in the past, they are things David could always depend upon God to do. David was not simply thanking God for past faithfulness, he was praising God that it is His nature to be faithful, to forgive, to heal, to redeem, to bless, to renew. David was not just reciting his history with the Lord, he was laying hold of his future with the Lord. So there was an electricity to his thanksgiving which made it active and powerful. David was in a wonderful, ongoing covenant relationship with Yahweh, the Maker of heaven and earth.

So as you approach Thanksgiving, lift up your voice to the Lord and bless His name. It would certainly not be out of place for you to bow your knees before Him, even get down on your face before Him in adoration. Give yourself to Him with all your heart, all your life, all your possessions, all that is good within you (because it all came from Him in the first place).

Take the list of benefits David named and set them before your eyes. Establish them in your heart. They belong to all those who are in Christ Jesus. Bless God for them. Don’t hold back. Shout joyfully, dance exuberantly. Get loud and wild in your praise to God. As you do, the things of the Lord will certainly not wither inside you. They will thrive in your spirit, and His joy will strengthen and bless you.

Ministering Out of the Overflow of God's Abundance

Our God is a God of abundance. More than enough. His paths drip abundance. David said, “My cup runs over” (Psalm 23:5). Running over. Overflow.

Someone has said that Egypt was a land of “not enough,” the wilderness was a land of “just enough,” but the Promised Land was a land of “more than enough.” It was a land flowing (overflowing) with milk and honey.

Another psalm writer gave this musical notation: “Both the singers and the players on instruments say, ‘All my springs are in you.’” (Psalm 87:7). The “you” refers either to the Lord Himself, of else to His holy city, Zion. Either way, it refers to abundance that comes from God. For what is a spring if not an overflow?

Jesus said, “I have come that they may have life, and that they may have it more abundantly” (John 10:10). Overflow.

Paul understood the overflow of God as the abundance of His grace. “And God is able to make all grace abound toward you, that you always having all sufficiency in all things, may have an abundance for every good work” (2 Corinthians 9:8). This is the abundance of God so that we may also have abundance.

This is not just spiritual abundance, as if the spiritual could be separated from the natural. This is spiritual abundance that flows forth into the natural. In fact, in the context of 2 Corinthians 9, this verse moves from the general truth of God’s abundance in our lives to the particular abundance of God in our finances — a.k.a. money.

Yes, God’s abundance is as much about our money as about anything else in our lives. God wants to bless us with an abundance of it — more than enough — so that we can overflow with financial blessing into the lives of others. He wants to give us more than enough so we can have abundance for every good work.

This has always been God’s way. In the covenant document of Israel, the Book of Deuteronomy, God says, “And you shall remember the LORD your God, for it is He who gives you power to get wealth that He may establish His covenant” (Deuteronomy 8:17). The power to get wealth comes from God so that He may establish His covenant on the earth. It is a covenant of blessing.

Psalm 112 talks about the blessing on the righteous, those who fear the LORD and delight greatly in His commandments. “Wealth and riches will be in his house” (v. 3). Why? Because he is “gracious, and full of compassion, and righteous. A good man deals graciously and lends” (vv. 4-5). God blesses the righteous with wealth so that they can overflow with blessing toward others.

Some Christians have a very stingy spirit. “I don’t need much, just enough to get by,” they say, imagining themselves to be very pious and humble. But in fact, they are grudging and miserly. They are withholding the blessing with which God wants them to bless others. They are stopping the abundance of God in their lives. They have no overflow, consequently they have no flow either. They become stagnant pools — a blessing to no one.

In the season of Thanksgiving, ought we not to give thanks for the bounty of the Lord by letting it flow through us to others? Ought we not to sow bountifully, so that we may reap bountifully, so that we may sow even more bountifully, and thus multiply blessing to many. We will not come up short if we do. Rather, we will experience the current of God’s compassion, the flow of His love into the lives of others. We will be ministering to others out of the overflow of His passion and power at work in us. Its all good.

Yada, Yada, Yada

Oh, give thanks to the LORD, for He is good!
For His mercy endures forever.

(Psalm 106:1)

Fans of Seinfeld will, no doubt, recognize “yada, yada, yada” as one of the sitcom’s many buzz lines. It was used as a conversation filler, a vapid formulation along the lines of “blah, blah, blah.”

In the interest of redeeming the culture a little bit, I’d like to introduce a new understanding to that phrase. Or more precisely, I’d like to reach back to an ancient Hebrew word: yadah.

Yadah is built on the root word yad, the Hebrew word for “hand.” It literally means to hold out, or extend the hand. This gesture is characteristic of offering thanks or praise. Consequently, it is used in the Old Testament variously to express gratitude and worship. When we give our thanks to the Lord, we extend uplifted hands, stretching forth ourselves in worship.

We lift up our hands to give ourselves to the Lord, or to entrust something into His hands. We lift up our hands in surrender to Him, also an act of trust. We lift up our hands to receive blessing from the Lord. We lift up our hands for our Father to take us up into His arms. We lift up our hands to say, “Here I am, Lord. I see You, do You see me?” Lifting our hands to God is an act of thanks, an act of praise, an act of trust.

So, the next time you hear the phrase, “yada, yada, yada,” don’t think “blah, blah, blah.” Redeem the culture. Think “praise, praise, praise,” “thanks, thanks, thanks,” or “trust, trust, trust.”

Extend your hands to heaven and joyfully shout, “Yadah! Yadah! Yadah!”

Love and Submission

Wives, submit to our own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, just as Christ also loved the church and gave Himself for it. (Ephesians 5:22-25)

Here are a few observations about this passage on the relationship between husband and wife. First, notice that this is given in the context of mutual submission, as we see in verse 21: “Submitting to one another in the fear of God.”

Second, this is about the relationship between husbands and wives, not between men and women in general.

Third, notice that, in the context of mutual submission, no special burden is placed on the wives. Although there is added explanation about the significance of the husband/wife relationship, the command in general (“submit to one another”) is simply reiterated in particular (“wives, submit to your husbands”).

Finally, the command to husbands is to love their wives. Paul does not say, “Husbands, make your wives submit.” Nor does he say, “Husbands, be the boss of your wives,” or “Husbands, lord it over your wives.” No, there is nothing of the kind. The obligation of husbands is to love their wives — pure and simple. The example for husbands is the Lord Jesus Christ, who loved the church and gave Himself for it.

Husbands are to love their wives. Wives are to also love their husbands, since the Second Great Commandment is to love your neighbor as yourself. The wife loves her husband and submits to him. The husband loves his wife, and in the command to “submit to one another,” he submits to her as well. That is paradoxical, and may seem hard to understand, but only outside the bounds of love.

When love is in view, submission is not a problem, not for husband to wife, not for wife to husband. It is the very nature of love to give and serve. So even if a wife is not submitting to her husband, the response of the husband is to love her and give himself for her. (A study of 1 Corinthians 13, the “Love Chapter” is more than appropriate here)

Is that not the way of God, who is love (1 John 4:8)? And will not love win the day?