Willing the Will

I do not seek My own will but the will of the Father who sent Me. (John 5:30)

Jesus was all about doing the will of God. As disciples of Jesus, that is what we should always be about, too.

The Greek word for “will” has a semantic range which includes these meanings: determination, choice, purpose, inclination, decree, pleasure, desire, will.

Willing the will of God is …

• Determining with His determinations
• Choosing His choices
• Purposing His purposes
• Being inclined with His inclinations
• Decreeing His decrees
• Being pleased with His pleasure
• Desiring what He desires
  

David said, “Delight yourself also in the Lord, and He shall give you the desires of your heart” (Psalm 37:4). As we delight ourselves in God, His desires become ours, and He is pleased to fulfill those desires, because they come from Him.

Jesus said, “I always do those things that please Him” (John 8:29). This was just another way of saying, “I do not seek My own will but the will of the Father who sent Me.” So He willed the will, decreed the decrees, and experienced the full pleasure of His Father.

To us is given the privilege, as children of God, to speak and act with His choices and purposes, to decree the things He decrees and know the joy He experiences. His will is our pleasure and delight, the desires of our heart being fulfilled.

(See also The Pleasure of God on Earth)

A New Commandment

A new commandment I give to you that you love one another; as I have loved you, that you also love one another. (John 13:34)

We have come to the end of the season of Lent. Today is Holy Thursday, which commemorates the institution of the Lord's Supper. It is also called Maundy Thursday because of the new commandment Jesus gave His disciples to love one another (maundy comes from an Old Latin term for “mandate” or “command”).

One day, a scribe asked Jesus which was the first and greatest commandment. Jesus answered:

The first of all the commandments is: “Hear, O Israel, the LORD our God, the LORD is one. And you shall love the LORD you God with all your heart, with all your soul, with all your mind, and with all your strength. This is the first commandment. And the second, like it, is this: “You shall love your neighbor as yourself.” There is no other commandment greater than these. (Mark 12:29-31)

James, the brother of the Lord Jesus, understood the law of love: “If you really fulfill the royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you do well” (James 2:8).

John, who has been called the “apostle of love,” also understood this very well. In his first letter, he wrote:

Brethren, I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard from the beginning. Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining. He who says he is in the light, and hates his brother, is in darkness until now. He who loves his brother abides in the light, and there is no cause for stumbling in him. (1 John 2:7-10)

In his Gospel, John called Jesus “the true Light which gives light to every man coming into the world” (John 1:9). In Christ we no longer belong to the darkness, which is passing away, but are of the light, which is already shining. The essence and expression of this light is love. Those who do not love are living in darkness; those who walk in love are those who walk in the light of Christ — it is, in fact, his love which is being expressed through them.

The apostle Paul was captured by the commandment of love:

Owe no one anything except to love one another; for he who loves another has fulfilled the law. For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself” Love does not harm to a neighbor; therefore love is the fulfillment of the law. (Romans 8-10)

For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” (Galatians 5:13-14)

Love is about much more than refraining from harming another. Love is proactive — it is the nature of love to give and to serve.

For God so loved the world that he gave his only begotten Son, that whoever believes in him should not perish but have everlasting life. (John 3:16)

Greater love has no one than this, than to lay down one’s life for his friends. (John 15:13)

For even the Son of Man did not come to be served, but to serve, and to give his life a ransom for many. (Mark 10:45)

Tomorrow, Good Friday, we will celebrate the greatest act of love: The Father gave his Son; the Son gave his life to save us from our sins and the power of death. But on the night he was betrayed, and abandoned by all, and knowing full well what was about to happen, he gave this commandment to his disciples: “Love one another.”

In Jesus Christ, we belong, not to that which is passing away, but to that which has already begun to shine. When we walk in love, we are abiding in the light of Christ.

Let Not Your Heart Be Slammed

Let not your heart be troubled; you believe in God, believe also in Me. (John 14:1)

There are no chapter breaks in the original text. These were added later by translators as a reference help, but sometimes they get in the way and obscure the message. So let’s back up a few verses to discover the context.

Simon Peter said to Him, “Lord, where are you going?”

Jesus answered him, “Where I am going you cannot follow Me now, but you shall follow Me afterward.”

Peter said to Him, “Lord, why can I not follow You now? I will lay down my life for Your sake.”

Jesus answered Him, “Will you lay down your life for My sake? Most assuredly, I say to you, the rooster shall not crow till you have denied Me three times. Let not your heart be troubled; you believe in God, believe also in Me”

(John 13:36-14:1).

Jesus was about to be handed over for an unjust trial, abuse, severe flogging and finally, crucifixion. He was betrayed by Judas. But He also knew that Peter would betray Him by denial — He even prophesied to Peter about this.

But in that same moment He said, to Peter and all the others, “Let not your heart be troubled.” On this, the darkest night of His life (and the darkest time for His disciples, as well), He speaks a powerful word of comfort and hope.

The Greek word for “trouble” here is tarraso. It means to be stirred up, agitated, and disturbed, to lose calmness, be disquieted and made restless, to be stricken with fear and dread, and perplexed with doubt. In other words, Jesus was saying, “Don’t let your heart be slammed!”

It does not matter what your circumstances are. It does not matter what your failures have been. Don’t let them slam into you and send you into despair. Don’t let them overwhelm your heart and fill you with doubt and fear.

But that is only half the prescription. The other half is even more important:

Believe in God, believe also in Me.

The Greek word for “believe” is pisteuo. It is the verb form of pistis, the word for “faith.” It is dynamic — faith in action.

Our natural tendency is to keep focusing on our circumstances and our failures. That’s just the way the enemy wants it, so he keeps whispering those things in our ears. But Jesus wants us to direct our attention to Him, because He has destroyed the works of the devil and taken care of everything that pertains to our wholeness and peace. All we need to do is to exercise our faith and trust fully in Him.

• To Martha, Jesus said, “Don’t let your heart be crowded — focus your heart on Me” (Luke 10, rough paraphrase).
• To Peter, Jesus said, “Don’t let your heart be slammed — focus your faith on Me” (rough paraphrase).
  

Don’t be distracted and discouraged by your situation, however dark it may now seem. Don’t let your past sins, failures or mistakes steal your attention away from Jesus. Focus your faith on the solution — Jesus — not the problem. Let not your heart be troubled.

I Have Come Down From Heaven

And they said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, “I have come down from heaven?”

(John 6:42)

There are a lot of things Jesus said that really bugged people — made them downright angry. This is one of them.

Jesus said, “I have come down from heaven.” What? How can this be? We know his father, his mother. He grew up around here. How can he say he came down from heaven?

They knew Jesus only in the natural realm and thought they knew all about Him. But they did not understand the spiritual realm, and so they missed His true identity.

You see, Jesus is fully human (still is, by the way, even though He has ascended to heaven) as well as fully divine. But even in His humanity, He has a spiritual dimension — He is spirit, soul and body, just as you and I.

Many people did not understand Jesus in His divinity or even in His full humanity.

He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name; who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

(John 1:11-13)

Though many considered Him only in His earthly dimension, and rejected Him, His coming has opened up wondrous possibilities. As many as receive Him, He gives them the right to become the children of God. It is not about physical birth but about spiritual.

In John 3, Jesus said to Nicodemus, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God” (v. 3). The words “born again,” literally mean “born from above.” This is spiritual birth, and happens by an action of the Holy Spirit giving new life to our spirit.

All those who have this new birth from above now have the ability to see the kingdom of God. The kingdom of God is the rule and reign of God in heaven and on earth. Those who are born again can see it because we are part of it—not only because we are in it on the earth but because we were born there in heaven.

All those who receive the Lord Jesus Christ has the right to be children of God. We are born from above. Not only that, but Paul tells us that we are citizens of heaven (Philippians 3:20).

Even more, we are seated in heaven together with Jesus (Ephesians 2:6). This is not a future event but a present reality. You may have thought you were simply here on the earth and of the earth. But the truth is much greater than that—you are of heaven and seated in heaven with Jesus on His throne

(Makes a great deal of sense, when you think about it. Jesus is the head of the Church, His Body. You don’t imagine that only Jesus’ head is seated on the throne of heaven, do you? No, His body is there as well.)

Now, brace yourself, because here is a real mind-blower for you: If you have received the Lord Jesus Christ, and are therefore born from above, and have your citizenship in heaven, and are currently seated in the heavenlies in Christ Jesus, you can say, just as Jesus did: I have come down from heaven.

Selah on that for a while and let it change your thinking in a radical way. The word “radical” comes from radix, which means “root.” You may have thought that your roots were on the earth (and they are, but only after the flesh). Your real roots, however, are in heaven. You come from a heavenly family, with a name and an inheritance from heaven. You have a heavenly bloodline, a royal bloodline from God’s own throne room.

You are not limited to your viewpoint from earth, you can now view things from heaven, where you are seated. You can see what is going on in heaven and give the command, as Jesus taught us,

Kingdom of God, come!
Will of God, be done on earth as it is in heaven!

You are no longer simply on earth, looking toward heaven. You are of heaven, fully authorized to bring the reality of heaven down to earth.

If you have received the Lord Jesus Christ by faith, you are now born from above. You have the ability to see the kingdom of God at work on the earth because you have come down from heaven.

Reaching Into the Hour of Glory

Woman, what does your concern have to do with Me? My hour has not yet come. (John 2:4)

A few days after Jesus began choosing His disciples, they were invited to a wedding feast in Cana, in the region of Galilee. Jesus’ mother was there and, when the wine ran out, she said to Him, “They have no wine” (v. 3).

Jesus answered, “Woman, what does your concern have to do with Me?” While this may sound to modern ears to be an abrupt answer, and one full of rebuke, it was not taken as such in that time and culture. Rather, He was saying, respectfully, “Yes, but what business is that of ours?” Then He added, “My hour has not yet come.”

The hour was soon coming when Jesus’ public ministry would begin and miracles would flow like wine  — but this was not yet that time. The hour of His glory was yet to be revealed.

No matter. Time is no problem for one who has faith, as Mary did. Seeing into the realm of the Spirit, she reached forward into that future hour in order to meet the need of the present. Then, with full confidence that the present need would be met by the future glory, she instructed the servants of the feast, “Whatever He says to you, do it” (v. 5). And so it was done.

For those who know how to see into the realm of the Spirit, the continuum of time and space present no problem. We are not bound by them when we learn how to exercise faith and pull on the eternal glory of God.

Seeing the Kingdom

Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God. (John 3:3)

Jesus was not talking about going to heaven. In fact, the words “born again” literally mean “born from above.” That is something that happens by the Holy Spirit, through faith in Jesus Christ. It is much more about being of or from heaven than going to heaven.

Jesus is talking about seeing the kingdom of God. The kingdom of God is the rule and reign of God, in heaven — and on earth. And in order to see this kingdom, Jesus says, we must be born from above.

Any person who is not born from above, by the Spirit of God, cannot see the kingdom. But turn that around, and we discover that anyone who is born from above can see the kingdom of God.

Are you born from above? Then you have the capacity to see God’s kingdom, His rule and reign demonstrated on earth.

Not only that, but as a child of heaven, you have the authority of the Lord’s Prayer to call forth the kingdom of God and direct the will of God to be done on earth just as it is in heaven.

The ministry of Jesus was all about bringing forth the kingdom of God on the earth.

• He came preaching, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the Gospel” (Mark 1:15).
• “When the multitudes knew it, they followed Him; and He received them and spoke to them about the kingdom of God, and healed those who had need of healing” (Luke 9:11).
• Not only that, Jesus sent His disciples to do the exact same thing: “Whatever city you enter, and they receive you, eat such as they set before. And heal the sick there, and say to them, ‘The kingdom of God has come near you’” (Luke 10:8-9).
• The healing signs and wonders of Jesus and His disciples were a demonstration of the power of God’s kingdom: “If I cast out demons with the finger of God, surely the kingdom of God has come upon you” (Luke 11:20).

Are you ready to see the kingdom of God? If you are born from above through faith in Jesus Christ, you qualify. The kingdom is all around you, here and now. Meditate on the Lord’s Prayer, understanding that you have authority to call for the will of God to be done on earth as it is in heaven. Begin to act on that. Then watch in expectation.

The Straight Glory

God is Spirit, and those who worship Him must worship in Spirit and in Truth. (John 4:24)

The word “orthodoxy” is from a Greek compound: orthos and doxa. Orthos means “straight” or “upright.” We go to the orthodontist to have our teeth straightened. Orthopedic surgeons straighten out structural deformities of the bone. Doxa means “glory.” It is a word of praise and worship. When we sing or speak a “doxology,” we are speaking a word of praise to God, a word the glorifies Him.

We were made to glorify God. The first principle of the Westminster Catechism says, “The chief end of man is to glorify God and enjoy Him forever.”

There is an old Latin saying in the Church: Lex orendi, lex credendi, the way we pray is the way we believe. How do you glory in God? How do you pray? What is the content of your worship? These reveal what you truly believe.

The way you glory in God, is it straight, is it upright? Does it correctly portray God? Does it stand up next to what He has established? Jesus said, “God is Spirit, and those who worship Him must worship in Spirit and in Truth” (John 4:24). Do you worship in Spirit and in Truth?

Our worship must be in Spirit and in Truth. Truth is a person, the Lord Jesus Christ. He said, “I am the Truth” (John 14:6). So our worship must be according to who Jesus is, the Son of God, the Word made flesh (John 1:14).

Worship is a spiritual activity. That is, it is an activity of the Holy Spirit at work in our spirit. The Bible says, “No one can say that Jesus is Lord except by the Holy Spirit” (1 Corinthians 12:3). So our worship must directed by the Holy Spirit.

The Word and the Spirit will always be in perfect agreement with what God has revealed in the Scriptures.

God is Spirit, so the worship that properly glorifies God is that which is directed by the Holy Spirit and exalts the Lord Jesus Christ.