The Resurrection of the Dead

The resurrection of our Lord Jesus Christ from the dead is the resurrection of the dead. He whom God raised from the dead has become our resurrection.

Jesus said to her, “I am the Resurrection and the Life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” (John 11:25-26)

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. (1 Peter 1:3-4)

For as in Adam all die, so in Christ all will be made alive. (1 Corinthians 15:22)

For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. (2 Corinthians 5:14-15)

Because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions — it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. (Ephesians 2:4-7)

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. (Colossians 1:15-18)

Don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. (Romans 6:3-5)

Why We Sin

We are not mortal because we sin; we sin because we are mortal. St. Paul did not say that death is the sting of sin, but that sin is the sting of death (1 Corinthians 15:56). It is not the sting that causes the bee but the bee that causes the sting.

For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” “Where, O death, is your victory? Where, O death, is your sting?”The sting of death is sin, and the power of sin is the law. (1 Corinthians 15:52-56)

Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death — that is, the devil — and free those who all their lives were held in slavery by their fear of death. (Hebrews 2:14-15)

The power of death has been broken, so also the power of the devil, who held the power of death — and with that, the power of sin.

The Nature of Salvation

The nature of salvation is to become Partakers of the Divine Nature, to be like God, who is Love. Love gives and serves. To love, give and serve is not a means to salvation but is the very nature of salvation.

For God so loved the world that He gave. (John 3:16)

For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. (Mark 10:45)

In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death — even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:5-11) 

His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. (2 Peter 1:3-7)

The Distinction Between Heaven and Earth

When we behold Christ in everyone and everything, 
the distinction between Heaven and Earth disappears.

Incarnation and Deification

We have been created in the image of God and to be like God, and though it has often been tarnished and obscured, the divine image nonetheless remains. God has never backed away from his purpose. Indeed, Jesus Christ has himself become the image of the invisible God, in whom all the fullness of divinity dwells in bodily form, and in him we are made complete (Colossians 1:15; 2:9-10). 

By his Incarnation, our Lord Jesus Christ has united divinity with humanity, God with humankind, and through the work of the Cross reveals both what it means to be human and what it means to be divine. So the Incarnation shows that human nature was meant to be the bearer of divinity. We are expressly created for it.

Deification is the fulfillment of what it means to be human. It is to become in Christ, “partakers of the divine nature.” To be like God, becoming by grace what Christ is by nature. To be conformed to the image of the Son, who is himself the image of the Father. To be who we truly and inherently are, what God planned for us even from before the foundation of the world. To enjoy in Christ the relationship he has with the Father and the Holy Spirit. For it is the gracious work of the Father, through the faithfulness of the Son and the power of the Holy Spirit.

Then God said, “Let us make humankind in our image, after our likeness, so they may rule over the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth.” God created humankind in his own image, in the image of God he created them, male and female he created them. (Genesis 1:26-27)

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (John 1:14)

His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. (2 Peter 1:4)

Gratitude is Humility is Happiness

“Give thanks to the LORD, for He is good; His Love endures forever.” (Psalm 118:1)

“Humble yourselves, therefore, under God's mighty hand, that He may lift you up in due time. Cast all your anxiety on Him because He cares for you.” (1 Peter 5:6-7)

We Cannot Be Saved Without Him

If we do not forgive our brother for his own sake, then we do not yet understand. For he is our brother, with whom we are intimately and inextricably connected — and we cannot be saved without him.

We are all united by Creation and Incarnation. For all are created by Christ, through Christ, for Christ, and in Christ, and all consist and hold together in Christ (Colossians 1:16-17).

By the Incarnation, Christ has united God with all humankind. He became not just one of us but one with us. Indeed, Christ has become Human Being, the only Human Being there is, and of which we all participate. He is precisely what it means to be human.

Christ has become intimately and inextricably with humankind, and so we are intimately and inextricably united with each other. This union we have with each other cannot be undone any more than the Incarnation can be undone. Therefore, we must forgive one another, for we cannot be saved without one another.

The Salvation to Which We Are Called

The Salvation to which we are called and by which we are delivered is the Way of the Cross, the Way of Dying to ourselves and Living unto God.

We see this in the Sacrament of Baptism. St. Paul teaches that in baptism we are immersed into the death of Christ and buried with him, so that just as Christ was raised from the dead, we also may walk in newness of life. For if we have become one with him in the likeness of his death, we will also be one with him in his resurrection (Romans 6:3-5). The early Church understood this as the New Birth. Paul continues:

Now if we died with Christ, we believe that we will also live with him. We know that since Christ has been raised from the dead, he is never going to die again; death no longer has mastery over him. For the death he died, he died to sin once for all, but the life he lives, he lives to God. So you too consider yourselves dead to sin, but alive to God in Christ Jesus. (Romans 6:8-11)

Salvation is not an abstract thing, some other where and other when. It is tangible, livable, even edible. It is the life we live now in the body as we yield to the life Christ now lives in us. This is the paradox Paul declares in Galatians 2:20.

I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. So the life I now live in the body, I live because of the faithfulness of the Son of God, who loved me and gave himself for me. 

Salvation is the faithfulness of Christ in us, the life of Christ energizing us, transforming us. It is participating in the divine nature, being conformed to the image and likeness of Christ. So it is always giving up all we have and are, and following Christ. The extent that we have not yet done so is the extent the we have yet to be saved and that our faith is still lacking.