Pressing for the Kingdom

Kingdom of God, come! Will of God, be done one earth as it is in heaven! (Matthew 6:10, my paraphrase)

This is how Jesus taught His disciples to pray. The mood is imperative, “Your kingdom, come! Your will, be done on earth as it is in heaven!”

This is not a one-off prayer. It is not plaintive and passive. It is active and authoritative. It is not a “wait and see” prayer, the kind many people pray. It is a prayer that fully expects God’s kingdom to enter in to any given situation, and the will of God to be done in that situation just as it is being done in heaven. It is not, “Your kingdom, come — if it be Thy will,” or, “Your kingdom, come — whatever will be will be,” or “We’ll see.”

The kingdom of God is His rule and reign, His will being done on earth exactly as it is in heaven. Jesus teaches us to press for it to come — and to keep coming — into the world. Wherever we find anything out of joint with the will of heaven, we press for it to line up — and keep lining up — until it is perfectly aligned with God.

What Do You Seek? Where Do You Dwell? (2)

Part 1 | Part 3

They said to Him, “Rabbi” (which is to say, when translated, Teacher), “where are You staying?” (John 1:38).

Two disciples of John the Baptist began to follow Jesus. They were seeking a place to dwell, an abode with God (see Part 1).

David said, “I will dwell in the house of the LORD forever” (Psalm 21:6). And now here was the Son of David dwelling among men. “And the Word became flesh and dwelt among us,” John’s Gospel says (John 1:14). This is the same Word that was with God in the beginning, and indeed, is God (John 1:1).

The Greek word translated “dwelt” here is the verb form of a noun that literally means “tent” or “tabernacle.” In the Old Testament, the Tabernacle in the Wilderness was the place where God manifested His presence and met with His people. And when David recovered the Ark of the Covenant, he brought it into Jerusalem and set up a tabernacle, a tent for it, and he danced before the Lord, whirling and leaping with great joy (2 Samuel 6:16-17). It was the “House of the Lord,” God’s dwelling place on earth, and the only place David wanted to be in all the world.

One thing I have desired of the Lord,
That will I seek:
That I may dwell in the house of the Lord
All the days of my life,
To behold the beauty of the Lord,
And to inquire in His temple.

(Psalm 27:4)

This is echoed by another psalm writer:

How lovely is Your tabernacle,
O LORD of hosts!
My soul longs, yes, even faints
For the courts of the Lord;
My heart and my flesh cry out for the living God.

(Psalm 84:1-2)

Now Jesus, the Word that was in the beginning with God, and is God, came to tabernacle among men, and the disciples of John the Baptist wanted to meet with Him in His dwelling place.

“Where do you dwell,” they asked.

“Come and see,” Jesus answered.

It was an invitation from God.

What Do You Seek? Where Do You Dwell? (1)

Then Jesus turned, and seeing them following said to them, “What do you seek?” (John 1:38)

One day, two disciples of John the Baptist heard him say, as Jesus passed by, “Behold the Lamb of God!” So they followed after Jesus. Realizing this, Jesus turned and spoke the first “red letter” words that show up in the Gospel of John.

“What do you seek?” It is a significant question. John didn’t waste any words on chit-chat in his gospel, and certainly, every word Jesus spoke had import. Here were two disciples who formerly followed the Baptist; now they were following Jesus. Did they even know what it was they were seeking?

They said to Him, “Rabbi” (which is to say, when translated, Teacher), “where are You staying?” (John 1:38).

The Greek word for “stay” is meno. It means to abide, to remain, to dwell. “Where do you dwell?” they asked Jesus. They were seeking a dwelling place, a habitation. Not a physical abode — they were not homeless — but a dwelling place in God.

They had heard John say, “Behold! The Lamb of God who takes away the sin of the world!” (John 1:29), and it was full of prophetic significance. Some people thought John himself might be the Messiah, or Elijah, or “the Prophet.”

“No,” he said.

“Then, who are you? What do you say about yourself,” they asked.

“I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord.” He identified himself as the one spoken of in Isaiah 40:3.

“Then why do you baptize, if you are not the Messiah, or Elijah, or the Prophet?” His ministry of baptism had prophetic significance. God had promised, through the prophet Ezekiel,

I will sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness and from all your idols. I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them. (Ezekiel 36:25-27)

Now here was John, with a baptism of repentance, of purification. Surely, he must be the Messiah. But no, he is a forerunner. He can only baptize with water, not with the Holy Spirit. So he answered them, “I baptize with water, but there stands One among you whom you do not know. It is He who, coming after me, is preferred before me, whose sandal strap I am not worthy to loose” (John 1:26-27). Later, when he finally recognizes who Jesus really is, he says,

“I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.”And John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him. I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’ And I have seen and testified that this is the Son of God.” (John 1:31-35)

John could only baptize with water, but he understood that Jesus is the Lamb of God who can cleanse us from all filthiness and shame, and baptize us with the Holy Spirit. John identifies Him as the Son of God, which, according to the expectation of the Old Testament, identified Him as the Messiah.

These things were not lost on John’s disciples, so when they heard him say, “Behold, the Lamb of God,” as Jesus walked by, they recognized that He was the One. They called Him, Rabbi, Teacher. They were ready to be His disciples now, to learn of Him and find their dwelling in God with Messiah.

“Where do You dwell?” they asked — and were they not saying, “We want to dwell there, too”?

“Come and see,” Jesus answered.

Part 2 | Part 3

Bearing God’s Image

Bearing God’s image is not just a fact, it is a vocation.

~ N. T. Wright, The Challenge of Jesus

God created man in His image and to be like Him and gave him the job of being fruitful, filling the earth, subduing it and having dominion (Genesis 1:26-28). When creation beheld the face of Adam, it beheld the image and likeness of God. Thus, Adam was well suited to fulfill his divine vocation, his calling in the world. Subduing the earth means to bring it into line with the purpose of God. Having dominion means to exercise the divine authority we have been given and the divine likeness in which we have been made, for divine purposes.

The destiny of man and the destiny of Creation are thus closely related. In Quantum Physics there is a theory called Entanglement, which says that two particles that have ever been connected are so related to one another that, even if they are separated on opposite sides of the universe, the state of one affects the state of the other (Praise, Increase and the Theory of Entanglement).

Genesis 2:7 tells us that God formed Adam from the dust of the ground. No wonder, then, that when Adam rebelled and separated from the life and glory of God, creation came under curse (Genesis 3:17-19). And now all creation is groaning, waiting for the manifestation of the sons of God, to be delivered from the bondage of corruption into the glorious freedom of the children of God (Romans 8:18-22).

This has already begun for us, and for creation, in the resurrection of King Jesus the Messiah, who taught us to pray, “Kingdom of God, come — and keep coming! Will of God, be done — and keep being done — on earth as it is in heaven!” (Matthew 6:10; my translation). The goal is heaven on earth, the two becoming one. The resurrection of King Jesus from the dead is the sign that new creation has already begun and what we do in accord with our divine calling in the world will not be in vain (1 Corinthians 15:58). In Jesus the Messiah, our divine calling is restored.

Blowing the Lid Off

Recently (last night, in fact), a friend of mine posted this quote on a forum I frequent:

On the whole, I do not find Christians, outside the catacombs, sufficiently sensible of the conditions. Does anyone have the foggiest idea what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake some day and take offense, or the waking god may draw us out to where we can never return." (Annie Dillard, Teaching a Stone to Talk: Expeditions and Encounters)

Then, this morning, one of my Facebook friends posted this quote by Robert Farrar Capon: “The truth that makes us free is always ticking away like a time bomb in the basement of everybody’s church.” I’ve located the fuller quote, in The Mystery of Christ ... and Why We Don't Get It:

The Gospel is always weird enough to break right through anything our particular traditions may have gotten wrong. The truth that makes us free is always ticking away like a time bomb in the basement of everybody’s church. And that truth isn’t a bunch of ideas. It’s Jesus. Sooner or later, if we just sit still and listen, he’ll blow the lid off any prison we’ve built.

As we learn of Aslan, the Christ figure in the Narnia tales, “He’s not a tame lion.”

Heaven and Earth are Joined Together

The Ascension and Pentecost join heaven and earth together.

~ N. T. Wright

This was a comment Wright made recently at the 19th annual theology conference at Wheaton —“Jesus, Paul and the People of God: A Theological Dialogue with N.T. Wright” — which you can listen to here.

At the Ascension, Jesus went up to the throne of heaven at the right hand of the Father, the place of ruling and reigning. He ascended in His full humanity as well as in His full divinity. He ascended in a human body, made of the substance of earth, and He will never cease to exist in just that way — fully human, with spirit, soul and body. He sits on the throne of God in human form and reigns over heaven and earth, now and forever. A part of earth is now a part of heaven, and that is a marvelous mystery.

At Pentecost, ten days later, the Father poured out the Holy Spirit on the Church. God Himself now dwells in every believer in Jesus the Messiah by His Spirit. A part of heaven is now a part of earth — a part of us — and that, too, is a marvelous mystery.

Heaven and earth are now joined together.

Relief from Troubled Times

LORD, happy is the man you discipline
 and teach from Your law
To give him relief from troubled times
 until a pit is dug for the wicked.

(Psalms 94:12-13 HCSB)

Most people do not find discipline to be a pleasant affair (we have a word for those who do — masochist). It is hard, it is work, it is discomforting. It pushes back against our natural tendencies. It does not stroke us — it slaps us!

But to those who yield to the discipline of the Lord, it brings cause for great happiness. It corrects us, keeps us from heading off into a deadly direction and a meaningless, fruitless life. It guides us back into our destiny, the purpose for which God created us from the beginning.

The Hebrew word for “law” is torah. It can just as well be translated as “instruction,” because that is what it is. God did not give it to us so He could lower the boom on us, but so He could release blessing to us. Not to enslave us but to enable us. In Psalm 1, we see that it is something to delight in and meditate on continually (v. 2). Why? Because it leads us into prosperity and fulfillment of purpose, a change of life that changes the world for the better (v. 3).

That is how the psalm writer takes it here; it is the path to great happiness. In his present situation, he was experiencing it as “relief from troubled times,” “rest from days of adversity” (NKJV), “a circle of quiet within the clamor of evil” (The Message).

He adds, “until a pit is dug for the wicked.” There is a day coming in which God will “balance the books” and set everything right. It is the final day, when His kingdom has fully come into the world and His will is being done everywhere on earth exactly as it is in heaven. Indeed, it has already begun, ever since King Jesus came and announced, “The time is fulfilled and the kingdom of God is at hand” (Mark 1:15). We live between the time of its inauguration and its completion, a time many theologians refer to as “already/not yet” — already begun, not yet done.

In the meantime, there is still much trouble, much injustice, much evil. But there is often also a settling of accounts in the interim, when God lets the wicked experience the consequences of their evil actions. God will not forget us or leave us to their devices but will act decisively.

The LORD will not forsake His people
 or abandon His heritage,
For justice will again be righteous,
 and all the upright in heart will follow it.

(Psalms 94:14-15 HCSB)

The word used here for “justice” speaks of a verdict, as in a court of law. When God judges, He delivers verdicts that set things right and the upright, who walk according to His instruction and live according to what is right, will be satisfied. Though the enemies of God have come and gone, the people of God have endured, for He gives us relief from troubled times.

The Flourishing Mindset of Prosperity

Yesterday, we looked at Proverbs 11:24-26, the comparison between those who are openhanded with their resources and those who are close-fisted, and the results each one receives. Here are more examples of sowing and reaping, and the attitude that leads one into prosperity.

He who earnestly seeks good finds favor,
But trouble will come to him who seeks evil.

(Proverbs 11:27)

This first one is about the man who seeks what is good, not just for himself but also for those around him. Not passively watching for it but actively planning and promoting it. He “earnestly seeks” it — the Hebrew verb means that he rises up early with the dawn to go after it. He shows favor to others, and that begets favor. He finds favor with God because he reflects the heart of God, and with men because they are blessed by his diligence. He prospers because he helps others prosper. On the other hand, the one who is out for himself at the expense of others will find a lot of trouble for his selfishness, and it will ultimately lead him to poverty.

He who trusts in his riches will fall,
But the righteous will flourish like foliage.

(Proverbs 11:28)

Here is the heart of the matter — the core issue: What are you trusting in? Some trust in riches. They may have a lot of money or they may be completely broke, but it they are looking to wealth and riches as the answer to their problems, the source of their supply, they will inevitably fall. Putting your trust in riches is a poverty mindset, not the path to prosperity. It is thinking like a poor man.

Compare this now with the righteous. “Righteous” is a word that speaks of covenant relationship. God offers them friendship and promises to take care of them in all things. They believe God and are reckoned as righteous, just as Abraham believed God and it was put to his account as righteousness (Genesis 15:6). God made covenant with Israel and promised to take care of them if they put their trust in Him. When they believed God and followed His instructions, they prospered; when they looked to idols and worshipped other gods, they lost all they had.

God now offers a new and better covenant with all who receive King Jesus the Messiah. The “righteous” are those who put all their trust in God, not in money. The result is that they flourish — they break forth, abound and prosper. They are exemplified by the man in Psalm 1, who delights in the instruction of the Lord and meditates on it all the time (Psalm 1:2). They are like trees planted by rivers of water, bringing forth fruit in season; their leaves do not wither, and whatever they do prospers (Psalm 1:3).

Jesus said, “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon” (Matthew 6:24). Mammon is the mindset of the world that idolizes money. Serving that mindset leads to worry and lack. Jesus gives the antidote a few verses later:

Therefore do not worry, saying, “What shall we eat?” or “What shall we drink?” or “What shall we wear?” For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you. (Matthew 6:31-33)

The kingdom of God is His rule and reign in the world. The righteousness of God is His way of doing and being right. When we diligently seek after that, putting our trust in Him alone, we will always have everything we need.

Will You Scatter or Hold Back?

There is one who scatters, yet increases more;
And there is one who withholds more than is right,
But it leads to poverty.

(Proverbs 11:24)

It might seem counter-intuitive, but the one who “scatters,” who disperses and gives freely out of his resources, is the one who sees increase in his resources and has all he needs. But the one who holds on to what he’s got and is tightfisted with his resources, giving only sparingly, will end up in lack. The Message says it this way: “The world of the generous gets larger and larger; the world of the stingy gets smaller and smaller.”

Surely the apostle Paul had this in mind when he said, “He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully” (2 Corinthians 9:6). He was taking up a collection for the beleaguered believers in Jerusalem and seeking generous support for them. But the principle is universal: How you sow is how you will reap.

The psalm writer speaks of the righteous man and the blessing that comes upon him because, “He has dispersed abroad, he has given to the poor” (Psalm 112:9). The Hebrew word for “disperse” is the same one for “scatter” in Proverbs 11. This is a man who does not withhold his resources but gives freely and generously. Part of the blessing on him is that “wealth and riches will be in his house” (v. 3). Why? Because God can trust him to use it properly and give with an open hand, just as God does. As Paul said, “God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work” (2 Corinthians 9:8). Generosity begets generosity, abundance begets abundance, and prosperity begets prosperity. But those who hoard and refrain from helping others — that is a poverty mindset, and it begets poverty. Wisdom goes on to say,

The generous soul will be made rich,
And he who waters will also be watered himself.

The people will curse him who withholds grain,
But blessing will be on the head of him who sells it.

(Proverbs 11:25-26)

The “generous” soul is, literally, the one who blesses (berakah). That is, he freely blesses others by his generosity. The result is that he will himself be abundantly blessed and will prosper. Because he has helped meet the needs of others, satisfying their thirst, his own needs will also be met. It is easy to become so focused on meeting our own needs that we forget about the needs of others. But if we will give attention to helping others, we will find that it comes back to us in unexpected ways and there will always be more than enough.

Even in our business dealings, it is the generous man who will prosper. The example here is of a vital commodity in a time of need. The man who withholds it from the market, in order to drive up the price, will be cursed by the people who need it most — he is trading on their misery. But the one who sells his produce at a reasonable profit will have the blessing (berakah) of the people. He benefits them and they benefit him. The Message renders verse 26 this way: “Curses on those who drive a hard bargain! Blessings on all who play fair and square!”

The first man is trying to squeeze all he can out of the situation, to bleed the market dry. He is playing a zero-sum strategy and thinks that he can prosper only at the expense of others. The second man is not afraid to about leave some money on the table. He understands that when he helps his customers prosper, he will prosper as well.

It is really all a matter of sowing and reaping. What you sow is what you will reap, and always in proportion to how you sow. Jesus taught this principle: “Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you” (Luke 6:38).

That is a powerful promise for those who have learned to sow bountifully.

Blessed to Prosper in Difficult Times

In Jeremiah, God describes the judgment that was about to fall on the nation of Judah because the people had turned away from Him and put their trust in false gods and foreign alliances.

The sin of Judah is written down with an iron stylus;
With a diamond point it is engraved upon the tablet of their heart
And on the horns of their altars,

As they remember their children,
So they remember their altars and their Asherim
By green trees on the high hills.

O mountain of Mine in the countryside,
I will give over your wealth and all your treasures for booty,
Your high places for sin throughout your borders.

And you will, even of yourself, let go of your inheritance
That I gave you;
And I will make you serve your enemies
In the land which you do not know;
For you have kindled a fire in My anger
Which will burn forever.

(Jeremiah 17:1-4)

Historically, this was the time when the southern kingdom of Judah was carried off into Babylonian captivity. The idolatry of the people ran so deep that they even sacrificed their children to their idols. They revered the altars on which they shed the blood of their sons and daughters to their Asherim, the carved totems of their pagan god.

Because of this, God said that all their wealth and treasure would be taken away from them, along with their lands, including the high places where they looked to their idols for protection. They were going to lose all the inheritance that God had given them. They were giving it up of their own in turning away from Him! They would become the servants of their enemies in a land that was no longer theirs, a land they no longer recognized.

This is what would happen to the nation as a whole. But then God breaks it down to an individual level. For there were those who remained faithful to Him even in the midst of those who turned away. Of the latter, He says,

Cursed is the man who trusts in mankind
And makes flesh his strength,
And whose heart turns away from the LORD.
For he will be like a bush in the desert
And will not see when prosperity comes,
But will live in stony wastes in the wilderness,
A land of salt without inhabitant.

(Jeremiah17:5-6)

Those who turn from the Lord and put their confidence in men will end up like the dry, barren shrubs of the salty wastelands. Even when prosperity comes, they will not see it. They will have no faith and be too full of bitterness to recognize when and how and where it comes. Instead, they will be anxious and envious, railing and complaining against those who seem to be better off than them. It is a curse of their own making. They turn away from good by turning away from God.

But God has something different for those who continue to trust in Him. They will be blessed to prosper, even in the difficult times.

Blessed is the man who trusts in the LORD
And whose trust is the LORD.
For he will be like a tree planted by the water,
That extends its roots by a stream
And will not fear when the heat comes;
But its leaves will be green,
And it will not be anxious in a year of drought
Nor cease to yield fruit.

(Jeremiah 17:7-8)

God pronounces good upon those who trust in Him. They place no confidence in anyone or anything else. Their expectation and refuge is in Him alone. Consequently, they will be like the trees “planted” by water. The word in Hebrew actually means to be transplanted. God lifts them out of the parched places and establishes them in well-irrigated places where they can stretch out their roots and receive all they need.

Even when the heat comes, they will not “fear.” The word here is raah, which means to “see.” In fact, it is the word used for “see” in verse 6. Those who trust in men and idols will not see when prosperity comes. Those who trust in the Lord will not see when the heat comes; they will be so richly watered that it will not harm them. Indeed, their leaves will be “green.” This word is raanan, which means to be fresh and luxuriant; figuratively, it speaks of prosperity. There will be no anxiety, no worry, no fear, not even in drought. For there will be life — not merely surviving, but thriving.

They will not cease to yield fruit, their harvest will not dry up, nor will their crop fail. They will be blessed to prosper even in difficult times. They will have more than enough for themselves and out of their abundance they will be able to help others. They will not hold back but will have enough blessing to share. For their trust is in God, who is “able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work” (2 Corinthians 9:8).

This is not the promise for a time far off in the future. It is for here and now. Just as it was true for those living in Jeremiah’s day, it is still true in these days.

Do you see your prosperity?

The Proof of Our Reckoning

For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” … Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, who was delivered up because of our offenses, and was raised because of our justification. (Romans 4:3; 23-25)

“Abraham believed God and it was accounted to him for righteousness” — that’s what Genesis 15:6 says. “Righteousness” is rightness, being right with God. It is a word of covenant relationship, a judgment or determination about whether one has kept the terms of covenant. God made covenant with Abraham that day (Genesis 15:7-21). Abraham believed and was judged to be right with God on that basis.

In his letter to believers at Rome, the apostle Paul shows how this has always been God’s way of being in right relationship with Him. It was not only Abraham who was made right with God in this way, but also everyone who believes the promise God made is counted as righteous.

This promise is fulfilled in Jesus the Messiah, Son of David, Heir of Abraham. Everything God promised Abraham funnels down through Him to all who are in Him. He was delivered up, nailed to the cross, for our offenses, all the ways we have been out of joint with God. More than that, He was raised from the dead for our justification. His resurrection demonstrates that our offences have been dealt with before God — and that God has accepted it — so that we may be judged as being in right relationship with God.

It is an accounting, a reckoning, an imputation. God puts Jesus’ act of obedience to our account. This is reckoned to all those who accept the fulfillment of what God promised Abraham, who believe that God has raised Jesus, Messiah and King, from the dead. We are now judged to be righteous, declared as being in right relationship with God through Jesus. The resurrection of Jesus from the dead is the proof of that declaration.

Declaring the Son of God with Power

Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God which He promised before through His prophets in the Holy Scriptures, concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead. (Romans 1:1-4)

This is the gospel of God, which Paul came to bring to the nations: God’s Son, Jesus, is both Messiah and King. The Anointed One has come and He is Lord over all. God has established this good news by the resurrection of Jesus from the dead. It is the confession and the faith that changes the world.

But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach) that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. (Romans 10:8-9)

(See also, The Gospel of God's Messiah King)

The Second Day

For You will not leave my soul in Sheol,

Nor will You allow Your Holy One to see corruption.

(Psalm 16:10)

The day between Good Friday and Easter Sunday is traditionally called Holy Saturday. It is the Second day, stretched between the Cross and the Resurrection. It is a time of waiting. In the silence and stillness of this moment, it may seem like nothing is happening and that we have been abandoned, but it is in this in-between time that faith reaches its full measure.

David had prophesied this moment long before, in a passage deep with messianic hope. He speaks to God with calm assurance and in a voice bigger than his own:

I have set the LORD always before me;
Because He is at my right hand I shall not be moved.
Therefore my heart is glad, and my glory rejoices;
My flesh also will rest in hope.
For You will not leave my soul in Sheol,
Nor will You allow Your Holy One to see corruption.
You will show me the path of life;
In Your presence is fullness of joy;
At Your right hand are pleasures forevermore.

(Psalm 16:8-11)

It was a difficult time for David and he was in great need of God’s assistance, but the psalm begins, not with fear, but with a note of confidence. “Preserve me, O God, for in You I put my trust.” There is no sense of being forgotten or abandoned. There is only the recumbency of faith and the expectation of hope. God will reveal the path of life, fullness of joy and glory at His right hand.

On the cross, Jesus cried out, “My God, My God, why have You forsaken Me?” It is the beginning of Psalm 22, which depicts an intense humiliation — the rejection of Messiah. Halfway through, though, there is a turning point where He declares, “You have answered Me” (v. 21), and the psalm finishes with grateful praise. In the Jewish manner of recalling an entire passage by reciting the opening lines, Jesus had the entire psalm in mind. Though, at that moment, He experienced most deeply the sense of being forgotten by God, He also knew that God would answer Him and that He would praise God “in the midst of the assembly” (v. 22). He would not be abandoned; God would deliver Him. Before He breathed His last breath on the cross, He said, “Father, into Your hands I commit My spirit.”

Now the Second day had come and the body of Jesus was enshrouded and buried in the tomb. The disciples were still reeling from the events of the day before. How forsaken, how abandoned by God — and even by Jesus — they must have felt. He had promised them the kingdom of heaven; now the King was dead. Though Jesus told them ahead of time, on more than one occasion, of how He would be delivered up to death, He also spoke of the resurrection that would follow. Now they were in the in-between time and, traumatized by the cross, they could not see the promise of the Third day. But God had not abandoned them, just as He had not abandoned Jesus. It was a time of waiting while the victory of the cross brought forth the victory of the resurrection (which revealed the victory of the cross).

It can be very easy to feel abandoned by God on the Second day, when life gets difficult and heaven is silent. When we cannot see what is happening “behind the scenes,” it so often seems like nothing is happening at all. But as Paul said, “We walk by faith, not by sight” (2 Corinthians 5:7). The power of the resurrection is at work and there is always a Third day.

Because God did not abandon Jesus, He will not abandon you. Even in the silence and stillness of the Second day, we have the promise of the Third. What is needed for the in-between time is the patience of faith.

Consecrated on God’s Holy Mountain

I have consecrated My King on Zion, My holy mountain.
(Psalm 2:6 HCSB)

The nations raged, the people plotted together, kings and rulers conspired and set themselves against Yahweh and His Messiah (Psalm 2:1-2). “Let us break Their bonds in pieces and cast away Their cords from us,” they said (v. 3). God’s response?

He who sits in the heavens shall laugh;
The Lord shall hold them in derision.
Then He shall speak to them in His wrath,
And distress them in His deep displeasure:
“Yet I have set My King
On My holy hill of Zion.”

(vv. 4-6)

Yahweh laughs! All their rage and spite and conspiracy amount to nothing, because God has set His King on His holy hill, Zion. The Hebrew word for “set” means to “pour out,” as a drink offering, and by analogy speaks of anointing a king. It is a consecration, a setting apart for God’s special purpose. Zion, God’s holy hill, speaks of Jerusalem, the place He chose to manifest His presence in a special way among His people.

This is a messianic prophecy, as good as done when God first spoke it as it is today. It happened in history with the coming of Jesus the Messiah, God’s Anointed King. He was consecrated, poured out as a drink offering, when He carried a wooden cross up God’s holy hill and allowed Himself to be nailed upon it. Though it did not seem like it at the time, this was the place of victory over His enemies — and ours. In the old prophesy, Messiah recounts God spoke to Him.

I will declare the decree:
The LORD has said to Me,
“You are My Son,
Today I have begotten You.
Ask of Me, and I will give You
The nations for Your inheritance,
And the ends of the earth for Your possession.
You shall break them with a rod of iron;
You shall dash them to pieces like a potter’s vessel.”

(vv. 7-9)

The apostle Paul speaks of that victory in this way:

And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it. (Colossians 2:13-15)

Here are the enemies of King Jesus and His people — vanquished. The indictment that stood against us, the list of crimes we have committed against God and each other — wiped out, thoroughly obliterated. The principalities and powers, all the demonic forces that oppressed us and held us in subjection — completely disarmed. As John said, “For this purpose the Son of God was manifested, that He might destroy the works of the devil” (1 John 3:8). And from the author of Hebrews: “Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage” (Hebrews 2:14-15).

All these evil powers threw everything they had at Jesus that day when He hung from the cross. Everything — and it amounted to nothing, as they soon discovered when He committed His spirit into God’s hands, who raised Him from the dead on the third day.

What remains now is an invitation for all who have ever set themselves against God. It is a word of wisdom, a warning and a promise.

Now therefore, be wise, O kings;
Be instructed, you judges of the earth.
Serve the Lord with fear,
And rejoice with trembling.
Kiss the Son, lest He be angry,
And you perish in the way,
When His wrath is kindled but a little.
Blessed are all those who put their trust in Him.

(vv. 10-12)

God consecrated Jesus on Zion all those centuries ago. It was the day of victory that changes the world — and all who put their trust in God’s Messiah King.

Torrents of God’s Redeeming Love

On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. (John 7:37-39 NKJV)

This was the last and greatest day of the Feast of Tabernacles. The priests were celebrating the water-drawing ritual, making procession from the pool of Siloam with jars of water to pour out at the base of the alter in the temple. As they went, they sang from Isaiah 12:3, “Therefore with joy you will draw water from the wells of salvation.” The word for “salvation” in that verse is yeshuah.

Now here was Jesus — Yeshua is how you say His name in Hebrew; it means “Yahweh saves.” Standing in their midst, He “cried out.” He was making a declaration, an important announcement for all to hear. “If anyone thirsts, let him come to Me [Yeshua] and drink.” It was an invitation to come and drink from the true well of salvation, the one God had promised long ago.

Then He added: “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” This is not a direct quote; no verse in the Old Testament comes out and states it in just that way. It is an allusion to things spoken of in the Prophets. Readings for the Feast of Tabernacles included passages from Zechariah and Ezekiel. Zechariah 14:8 spoke of a time when “living waters” would flow from Jerusalem.” Ezekiel 47 spoke of the “day of the LORD” and of water flowing out from the temple, first as a trickle and then becoming a mighty river, a river of living water, bringing life and healing wherever it flows. It is also in Ezekiel that God promised, “I will put My Spirit within you” (Ezekiel 36:27; 37:14). Anyone familiar with the water ceremony and the Scriptures that accompanied it would have understood the dramatic import of Jesus’ words.

The word translated “heart” in Jesus’ declaration is not the usual word, kardia, but koilia, which refers to the abdominal cavity. It is sometimes used of the belly and at other times of the womb. The HCSB has it as, “from deep within.” The NASB says, “innermost being” and The Message, “out of the depths.” It is the place in us where the spirit dwells, where God promised He would put His Spirit. This is what Jesus was talking about, the Holy Spirit in us.

The revelation He was bringing is that the new temple, where God would dwell by His Spirit, would not be a building made with hands, but would be found in whoever believes in Jesus the Messiah. The old temple was about to pass away. The sacrifices offered there would soon be made obsolete by the sacrifice of Jesus on the cross. The temple itself, as well as the city of Jerusalem, would be totally destroyed within a generation, as Jesus prophesied in Matthew 24. But the new temple would come when Jesus was glorified. After His death on the cross, after His resurrection from the dead, and ten days after He ascended to heaven, the disciples waited in Jerusalem, during the Feast of Pentecost, for the “promise of the Father” (Luke 24:49; Acts 1:4). God poured out the Holy Spirit on His people then and there.

Now all who believe in Jesus receive the Holy Spirit. We have become the temple of God, living water coursing from our innermost being like mighty rivers, bringing life and healing to the nations. Our part is to be filled with the Spirit (Ephesians 5:18). This is not something we do for ourselves but something He does in us; we simply yield ourselves to Him. The rivers that flow out from deep within us are the overflow of being filled with Him. They come forth as the fruit of the Spirit (Galatians 5:22-23) and the miracles and manifestations of the Spirit (1 Corinthians 12:7-10). They are the torrents of God’s redeeming love, and through them, we minister the gospel of King Jesus the Messiah that gives life and heals the world.

The Grace of God in Which We Stand

By Silvanus, our faithful brother as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.

She who is in Babylon, elect together with you, greets you; and so does Mark my son. Greet one another with a kiss of love.

Peace to you all who are in Christ Jesus. Amen. (1 Peter 5:12-14)

Peter ends his letter with a few personal notes, but even so, he is still bringing his message. Here is Silvanus, also known as Silas, the same one who served and suffered with Paul (Acts 15-18) and emerged with a strong faith. In Peter’s mind, he has proven himself to be a faithful brother and, therefore, a worthy example of exactly what Peter was exhorting believers to do. Silas served as Peter’s scribe or secretary for this letter, recording his message to the churches.

Here also is Mark. This is John Mark, who was Barnabas’ nephew or cousin (Colossians 4:10). He went out with Paul and Barnabas on a missionary journey (Acts 12:25) but soon turned back for home and failed to complete his work (Acts 13:13). Later, when Barnabas wanted to bring Mark on another mission, Paul refused for that reason. The disagreement between Paul and Barnabas was so sharp that they split up, Barnabas taking Mark and Paul taking Silas (Acts 15:37-40). However, though he was initially intimidated by the difficulties of the Christian mission, Mark turned out to be a faithful brother after all, as Paul eventually realized (Colossians 4:10; 2 Timothy 4:11). He also became a very important part of Peter’s ministry. According to early Church history, the Gospel of Mark represents the preaching of Peter. Peter calls him, “my son.”

“Babylon” is a reference to Rome. As Babylon was a place of exile for Israel, Rome symbolized a place of exile for the Church. “She” is the Church at Rome, which was not separate from the other churches scattered throughout the provinces but one with them, chosen together with them by God.

Peter sums up why he has written this letter: to exhort and testify. The Greek word for “exhort” is parakaleo. Literally, it speaks of one calling out to another and by usage means to exhort or encourage. The churches to whom Peter wrote, scattered and exiled as they were, could certainly use encouragement as they faced continued harassment from unbelievers. His exhortations were also very practical, about the transformative power of love in serving others. He hits this a final lick with, “Greet one another with a kiss of love,” once again bringing together the words “one another” and “love” (see 1 Peter 1:22, The Gospel of Fervent Love).

Peter also “testified” to them and this was what they needed to hear the most. In difficult times, it can be very easy to waver or doubt: Is Jesus really God’s promised Messiah who came to repair the world and rescue the people of God? Has the kingdom of God really come into the world and is Jesus really Lord over all? Peter’s testimony is a resounding Yes!: “This is the true grace of God in which you stand.” Yes, the resurrection of Jesus the Messiah from the dead gives us a living hope and an incorruptible inheritance. Yes, it is being preserved for us in heaven, kept by the power of God. And yes, it will be fully revealed on the earth in the “last time,” God’s great kairos moment when heaven and earth will be brought together into one, the will of God being done on earth exactly as it is in heaven.

This is the grace of God in which everyone who receives Jesus as Messiah and Lord now stands, the truth in which we live and abide. Because it is true, Peter is able to give this final benediction, “Peace to you all who are in Christ Jesus. Amen.” Again, Peter would be thinking of the Hebrew shalom, the peace and wholeness that comes from God and belongs to all who belong to His Messiah King.

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Keeping the Faith When Things Get Tough
Peter’s Letter to Jesus Believers Scattered Everywhere
Bite-Sized Studies Through First Peter
by Jeff Doles

Preview with Amazon’s “Look Inside.”

Available in paperback and Kindle (Amazon), epub (Google and iTunes) and PDF.

The Spirit of Wisdom and Revelation

In Ephesians, the apostle Paul prayed for believers, asking that the Father would give them the “Spirit of wisdom and revelation” — that is, wisdom and revelation by the Holy Spirit (Ephesians 1:17). Paul was an adept theologian and teacher who could be quite eloquent, and his teaching and letters were inspired by the Spirit of God. But that was only part of the equation. As he knew very well, the illuminating work of the Holy Spirit was required on the part of those who heard that teaching and read those epistles. Paul’s words went only so far; the Spirit of God would have to carry them through all the way.

Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. (1 Corinthians 2:12-14)

So Paul prayed that God would reveal by His Spirit the things Paul himself never could. The purpose was that these believers might know God more and more and, specifically, that they would know understand these three things:

1. What is the hope of His calling. In both the Old and New Testaments, the words for “hope” speak of a confident expectation, a joyful anticipation. God has called us, set us apart for His own special purposes, not just for the life to come but for this present life as well. It is a life-changing, world-changing destiny, and every believer should live with the joyful expectation of fulfilling that divine purpose.
2. What are the riches of the glory of His inheritance in the saints. Toward the fulfillment of this calling, God has placed an inheritance in each one who has received His Son, King Jesus the Messiah. Paul tells us elsewhere that we are joint heirs with Him (Romans 8:17). It is the richness of His own glory that He wants to reveal in and through us.
3. What is the exceeding greatness of His power toward us who believe. This is the same divine power that raised Jesus from the dead and seated Him at the right hand of the Father, “far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come” (Ephesians 1:21). It is the same power by which God is able to doing exceeding abundantly above all we can ask or imagine, the power that is now at work in us.

Paul prayed that God would release wisdom and revelation by the Holy Spirit to His people, and that is my prayer for you. Do you suppose that anyone could ever receive that holy wisdom and divine revelation and not be changed by it?

Standing Firm Against the Adversary

Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. To Him be the glory and the dominion forever and ever. Amen. (1 Peter 5:8-11)

To the churches scattered throughout the Roman provinces in Asia Minor, who were experiencing persecution, Peter identifies the real enemy. Not Rome, not even Nero, but “your adversary the devil.” He was well aware that this was a spiritual warfare. As Paul said, “We do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places” (Ephesians 6:12).

The Greek word for “adversary” is antidikos, made up of two words: anti, which means “against,” and dikos, which speaks of what is right and just. Literally, it refers to an opponent in a lawsuit. The name satan means “adversary” and he is called the “accuser of the brethren” (Revelation 12:10). The Greek word for “devil,” means “slanderer.” He comes making accusation against us, slandering us before God, before others and even before ourselves. He seeks to turn the world against us and is the source behind all persecution.

The devil is like a roaring lion look for someone to destroy. Though speaking figuratively, Peter may also have had in mind the Christians at Rome who were literally being thrown to the lions. “Resist him,” Peter says. The Greek word, antihistemi, means to take a stand against. When the devil comes against us with lies and persecutions, we are to stand against him by staying firm in the faith. Notice the definite article, “the faith.” The focus is on the object of our faith, King Jesus the Messiah. The apostle James put it this way: “Therefore submit to God. Resist the devil and he will flee from you” (James 4:7). First, we submit ourselves to God, taking our stand in Him. Then we will be well positioned to stand against the devil.

The attack of the adversary was not against these scattered churches alone, nor would they be alone in standing against him. There were many other believers also experiencing the same persecution — and faithfully resisting the devil. Again, Peter may have had in mind the tribulation believers faced at Rome. They also had something much more powerful going for them, which Peter brings out by way of his closing benediction. The “God of all grace” would be with them and the adversary is no match for that. God has called us to eternal glory by Jesus the Messiah, Peter says, bringing us around again to the abundant mercy, living hope and incorruptible inheritance we have in Jesus, with which he opened this letter. The brief times — the word for “a while” actually means “a little” — of persecution do not compare to the rich and eternal inheritance we have in Him.

The grace of God is here to “perfect, establish, strengthen and settle” us. The word for “perfect” has a range of meaning, any of which would be encouraging for those facing difficult times: to prepare, repair, restore, equip, make whole. To “establish” means to stabilize, make firm or constant. “Strengthen” means to make strong in body or soul; here, with the strength that comes from God. “Be strong in the Lord and in the power of His might,” Paul said (Ephesians 6:10). To “settle” means to set on a firm foundation.

Peter finishes with a doxology, a praise to the God of all grace for this eternal glory: “To Him be the glory and the dominion forever and ever. Amen.” It is His glory and His dominion that will endure long after every persecution and difficulty has passed away.

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Keeping the Faith When Things Get Tough
Peter’s Letter to Jesus Believers Scattered Everywhere
Bite-Sized Studies Through First Peter
by Jeff Doles

Preview with Amazon’s “Look Inside.”

Available in paperback and Kindle (Amazon), epub (Google and iTunes) and PDF.

Under the Mighty Hand of God

Yes, all of you be submissive to one another, and be clothed with humility, for

“God resists the proud,
But gives grace to the humble.”

Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you. (1 Peter 5:5-7)

Peter teaches us that we are to be clothed with humility and serve one another. He quotes Proverbs 3:34 (from the Septuagint version, the Greek translation of the Hebrew text).

God “resists” the proud. The Greek word is antitassomai, from the same root as hypotasso, the word for “submit.” The verb stem, tasso, means to arrange or set. The prefix hypo means to be under something. When we are submissive, we are arranged or set under whatever it is we are submitted to. The prefix anti means to be against. The word antitassomai is set in the middle voice, which means that God arranges Himself the proud. The point is clear: If we are not willing to be submissive to one another, God will set Himself in opposition against us. On the other hand, if we will learn to serve each other with a spirit of humility, God will pour out His grace upon us. The grace of God is His favor, His willingness to release all the power and authority of heaven on our behalf. The contrast could not be sharper: God is ready to arrange Himself for us or against us, depending on our willingness to serve and submit to one another.

The answer, of course, is that we should allow ourselves to be humbled under the mighty hand of God. The Greek word for “humble yourselves,” is actually in the passive voice, “allow yourselves to be humbled.” Whenever the mighty hand of God is revealed, it is always for the benefit of His friends but against His foes. If we are humble and willing, the mighty hand of God is not against us but for us, and He is gracious to get us where we need to be. He will teach and empower us for His way of loving, giving and serving. Then when the “due time” (Greek, kairos, the poignant or proper moment) comes, He will exalt us, even as He exalted Jesus.

Loving and serving one another are all the more important in times of trouble or persecution, when it can be so easy for us to focus on our own needs to the neglect of each other. But Peter assures us that we are in good hands. When we allow God to teach us humility, we can “cast our cares” over onto Him, because He cares for us. The Greek word for “cast” means to fling or toss, to hurl in a sudden motion. There are two different Greek words for “care” used here. The first one (“cast your care”) refers to the distractions and anxieties of life that so often eat away at us, sapping our strength and destroying our peace of mind. These are the cares we are to quickly heave over onto Him. The second word (“He cares for you”) speaks of the interest or concern God has for us. He will take care of everything we need, freeing us to care for each other. (See also How to Cast Your Cares.)

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Keeping the Faith When Things Get Tough
Peter’s Letter to Jesus Believers Scattered Everywhere
Bite-Sized Studies Through First Peter
by Jeff Doles

Preview with Amazon’s “Look Inside.”

Available in paperback and Kindle (Amazon), epub (Google and iTunes) and PDF.

Clothing Yourself with Greatness

Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility. (1 Peter 5:5)

Peter exhorted the elders

of these scattered churches to “shepherd the flock of God,” willingly and eagerly, leading not as lords but as examples. Next, he turns to those younger in the faith, who are under the spiritual care of these shepherds: “Likewise … submit yourselves to your elders.” He directs them to respond to the elders in the same way he directs the elders to lead them: willingly, eagerly, following their example.
The word for “submit” is hypotasso, the same word Peter used numerous times in chapter 2, of obeying governing authorities and honoring all people, of servants obeying their masters, of wives serving their husbands — and by submitting to all, exercising the true freedom we have in King Jesus the Messiah.

Now, he broadens his exhortation to include both elders and younger: “Yes, all of you, be submissive to one another.” The elders are to be just as submissive to the younger as the younger are to be to the elders. Submission is never a question about who is the boss; it is always about who is the servant, for those who are greatest in the kingdom of God are those who serve (Matthew 20:25-28).

This is really quite a radical thing Peter is telling them, for he adds, “… and be clothed with humility.” This is the heart of one who serves. The Greek word for “clothed” used here is egkomboomai; from komboo, the word for “knot” or “buckle.” It refers to tying on or fastening together garments such as aprons, the clothes of a servant. It is cast in the middle voice, which means we must clothe ourselves, taking upon ourselves the humble attitude of a servant.

Peter knew exactly what this looked like. On the night of the Last Supper, he saw Jesus do exactly that, how He “rose from supper and laid aside His garments, took a towel and girded Himself. After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded” (John 13:4-5). At first, Peter did not understand and was embarrassed for Jesus to wash his feet. Jesus answered, “What I am doing you do not understand now, but you will know after this” (v. 7). When He finished washing all their feet, He sat down and said,

Do you know what I have done to you? You call Me Teacher and Lord, and you say well, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you should do as I have done to you. Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them.” (John 13:12-17)

Jesus clothed Himself with servant humility from the beginning. I call it the “algebra of love”: God is love (1 John 4:8). Love gives and serves (John 3:16; Mark 10:45). Even now, Jesus makes intercession for us at the right hand of God (Romans 8:34). If He has become the servant of all, should not we, then, also serve each other? Paul said,

Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name. (Philippians 2:5-9)

It is in clothing ourselves with humility and serving one another that we clothe ourselves with greatness in the kingdom of God.

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Keeping the Faith When Things Get Tough
Peter’s Letter to Jesus Believers Scattered Everywhere
Bite-Sized Studies Through First Peter
by Jeff Doles

Preview with Amazon’s “Look Inside.”

Available in paperback and Kindle (Amazon), epub (Google and iTunes) and PDF.