The Faith Log

Thursday, October 18, 2007

A Heart Free of Vengeance

You have heard that it was said, “An eye for an eye and a tooth for a tooth.” But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. If anyone wants to sue you and take away your tunic, let him have your cloak also. And whoever compels you to go one mile, go with him two. Give to him who asks you, and from him who wants to borrow from you do not turn away. (Matthew 5:38-42)

The Law of Moses allowed, in cases of injury or loss, for a penalty to be applied in proportion to the injury or loss (see Exodus 21:23-25). For example, a man who lost an eye because of the unjust action of another had a right to receive amends or compensation for the loss of that eye, but not in excess of that eye. Or, a man who similarly lost a tooth had a right to be compensated for the loss of that tooth, but not as if he had lost a mouthful of teeth. This principle, known as lex talionis (the “law of retaliation”), is the basis for the modern tort system, in which a person may sue to be compensated for wrongful loss or damage.

That is the outward working of the law, but here Jesus is going beyond what is required to address the inward attitude of the heart. His comments must be understood in this context. For example, when He tells us not to resist an evil person, He is not saying that we should never defend ourselves or our families against harm, and He is certainly not suggesting that a community or state should ever accept evil. Nor is He teaching that we should not oppose sin, moral evil or the devil. Rather, the “evil person” is the one who has wrongfully injured us — we are not to take it upon ourselves to exact vengeance.

“Turn to him the other [cheek] also,” does not mean that we should not seek to get ourselves out of abusive situations, or that we must endlessly put up with insult. Rather, we should not be easily provoked, but patient in endurance, slow to anger. In context, it means that we should not be quick to take the offender to court.

“If anyone wants to sue you and take away your tunic, let him have your cloak also.” Don’t be quick to sue someone else. But what if someone wants to sue you? Seek a better solution. Ligation often brings our anger and bitterness in people. It is better to settle with your opponent, even at a loss, rather than lose your joy, peace of mind, and the perspective of love.

Notice that there is a subtle shift here. The Law allows for retaliation; Jesus teaches that we should be more ready to give beyond what is required than to extract all that is allowed. "Whoever compels you to go one mile, go with him two. Give to him who asks you, and from him who wants to borrow from you do not turn away.” As Matthew Henry commented about this passage, “The law of retaliation must be made consistent with the law of love.” Paul catches the spirit of this well:

Do not repay evil for evil. (Romans 12:17)

Do not avenge yourselves, but rather give place to wrath [i.e., let God take care of it]; for it is written, “Vengeance is mine, I will repay,” says the Lord. (Romans 12:19)

Do not be overcome by evil, but overcome evil with good. (Romans 12:21)

More will be accomplished by love than by litigation, and by a generous spirit than by a heart full of vengeance.

The kingdom of heaven on earth requires a generous heart that is free of vengeance.

The Kingdom of Heaven on Earth
Keys to the Kingdom of God
in the Gospel of Matthew
by Jeff Doles

Preview with Amazon’s “Look Inside.”

Available in paperback and Kindle (Amazon), epub (Google and iTunes) and PDF.

Wednesday, October 17, 2007

Honesty in the Heart

Again you have heard that it was said to those of old, “You shall not swear falsely, but shall perform your oaths to the Lord.” But I say to you, do not swear at all: neither by heaven, for it is God's throne; nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. Nor shall you swear by your head, because you cannot make one hair white or black. But let your “Yes” be “Yes,” and your “No,” “No.” For whatever is more than these is from the evil one. (Matthew 5:33-37)

This section has do with the Third Commandment, “You shall not take the name of the LORD your God in vain, for the LORD will not him guiltless who takes His name in vain” (Exodus 20:7); and the Ninth, “You shall not bear false witness” (Exodus 20:16).

It was commonly understood that vows made to God and oaths made in the name of the Lord could not be broken. But another understanding had also developed that one could swear by lesser things, such as by heaven, or earth, or Jerusalem, or the Temple, or the altar, and such oaths were not as binding. We see examples of this toward the end of Matthew’s Gospel, where Jesus rebukes the Scribes and Pharisees for this very practice.

Woe to you, blind guides, who say, “Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.” Fools and blind! For which is greater, the gold or the temple that sanctifies the gold?

And, “Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it.” Fools and blind! For which is greater, the gift or the altar that sanctifies the gift?

Therefore he who swears by the altar, swears by it and by all things on it. He who swears by the temple, swears by it and by Him who dwells in it. And he who swears by heaven, swears by the throne of God and by Him who sits on it. (Matthew 23:16-22)

In both places, Jesus makes the point that if you swear by whatever belongs to God, you are swearing by God Himself, so the oaths are just as binding, and whoever breaks them will be just as guilty. One cannot swear even by one’s own head without swearing by God, for we cannot naturally make one hair on our head turn black or white — that is a function of aging, and therefore in God’s hands.

Jesus does away completely with the system of false swearing and making oaths on supposedly lesser things. It was never really anything more than a tactic to leave room for a lie when the truth became too inconvenient. So here again was the attempt to keep the commandments outwardly, but not with the whole heart.

Jesus’ solution is simple: Let your yes be yes and your no be no. In other words, give an honest answer. Say what you mean and mean what you say. That will not only fulfill the commandment, but also God’s purpose in the commandment. It is the only honest way; anything more than that comes from the evil one, who is the “father of lies” (John 8:44).

The kingdom of heaven on earth requires honesty in the heart.

Tuesday, October 16, 2007

Faithfulness in the Heart

You have heard that it was said to those of old, “You shall not commit adultery.” But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. (Matthew 5:27-28)

Now Jesus is dealing with the Seventh Commandment. In the divine purpose it is about more than simply refraining from the physical act of adultery; it is about faithfulness in the heart. The heart is not only the center of the emotions, but also of the intellect and the will. That is why Jesus speaks of intent: “Whoever looks at a woman to lust for her.” The problem is not that stray thoughts slip through, but that they are entertained. As someone has said, you cannot stop a bird from flying over your head, but you can keep it from building a nest in your hair. When a man or woman looks with intent and gives way to lust, they have broken the commandment of God, committing adultery in their heart.

If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. (Matthew 5:29-30)

The Greek word for “offend” is skandalizo and refers to that which would ensnare you or become a stumbling block that causes you to fall into sin. Jesus is not counseling that one should literally gouge out his eye or cut off his hand. The eye and the hand do not act independently of the heart; to remove them would not solve anything. The point is that one must be diligent to deal with the problem at the root, however painful it may be. We must deal with the heart and its affections, and that is often the more difficult thing to do, which goes to show how much we need God.

Furthermore it has been said, “Whoever divorces his wife, let him give her a certificate of divorce.” But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery. (Matthew 5:31-32)

There was a school of Rabbinic thought which allowed a man to divorce his wife for virtually any reason at all. In Jesus’ eyes, that was no better than committing adultery, for there is no love or commitment in that, no faithfulness of the heart. That is always what God is looking for — the faithful disposition of the heart.

The kingdom of heaven on earth requires faithfulness in the heart.

Monday, October 15, 2007

The Kingdom of the Heart

In Matthew 5:21-48, Jesus deals with the kingdom of the heart. He comes, not to destroy the Law and the Prophets, but to fulfill them (v. 17-81). Even the “least” of the commandments are important to God (v. 19) — I believe that is because they reveal the heart. The righteousness required by the kingdom of heaven is one that must exceed the righteousness of the Pharisees (v. 20). It is more than external acts; it requires the whole heart set on God.

In the balance of chapter 5, Jesus digs deeper and shows that mere outward obedience to the Law is not enough. The sections are introduced with this formula: “You have heard that it was said … But I say to you …” He applies it first to the Sixth Commandment.

Murder in the heart

You have heard that it was said to those of old, “You shall not murder, and whoever murders will be in danger of the judgment.” But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, “Raca!” shall be in danger of the council. But whoever says, “You fool!” shall be in danger of hell fire. (Matthew 5:21-22)

The Pharisees kept the Sixth Commandment by refraining from physically murdering others. But the purpose of God goes deeper, as Jesus shows: If one is angry with his brother without cause, he is leaving himself open to divine judgment; even more so when, in his anger, he calls his brother unjust names (words are very important in the economy of God, for He created the world by His words). It is good that the angry man does not actually kill his brother, but the root of the unjust anger in his heart must be dealt with.

Jesus presses the matter even further:

Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. Assuredly, I say to you, you will by no means get out of there till you have paid the last penny. (Matthew 5:23-26)

Jesus is still dealing with the divine implications of the Sixth Commandment. His point is that harmonious relationships among brothers is more important even than acts of worship. It is better to first go and be reconciled with each other, and then bring our gifts to God. The adversarial relationship in a court case provides another example: It is better to settle disputes quickly, instead of “killing” each other in court.

Murder begins in the heart, and we have many ways we unjustly “kill” each other. These must all be resolved if we are going to experience the kingdom of heaven on earth, for at the deepest level, it is a kingdom of the heart.

Sunday, October 14, 2007

Greatness in the Kingdom

Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. (Matthew 5:19-20)

In the previous verses, we saw that all the Law and the Prophets are fulfilled in Jesus Christ. He is the one by whom the commandments are given the proper understanding and purpose. In the natural, we are often inclined to weight the commandments of God from the greatest to the least — even the Pharisees did this. But all of God’s commandments are important to God, and so they should be to us.

But I believe that the real distinction Jesus is making is not between greater and lesser acts, but between outward acts and inward disposition. That is, it is about the matters of the heart. It is not only the outward actions of obedience that matter; God also looks upon the inward man — the obedience of the heart (as we will see in Matthew 5:21-48). This may seem like a lesser thing to some, but if we ignore it or treat it lightly, we will be disqualified for greatness in the kingdom of heaven.

We need a righteousness that goes beyond the righteousness of the Pharisees; we need a righteousness of the heart. When we obey God with the whole heart, we will stand among the greatest in His kingdom.

Greatness in the kingdom of heaven on earth is a matter of the heart.

Saturday, October 13, 2007

Announcing the Kingdom of God

Sometimes the Gospel writers use different events in the life of Jesus to indicate the same idea to the reader. I think Luke 4 uses the jubilee announcement of Jesus’ ministry to perform the same function Matthew 5 does with the Sermon on the Mount.

In Matthew, after being baptized by John in the Jordan and emerging unscathed from the Temptation in the wilderness, Jesus begins His ministry preaching, “Repent, for the kingdom of heaven is at hand” (Matthew 4:17). Matthew calls is “the gospel of the kingdom” (v. 23).

Then as the multitudes gather, He begins with the Beatitudes, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). The Sermon on the Mount is about the kingdom of heaven, and in verse 17, Jesus speaks of the fulfillment of the Law and the Prophets.

In Luke, after Jesus is baptized and then tempted in the wilderness, He begins His ministry by preaching in the synagogues. On one particular Sabbath, His text was Isaiah 61, a reference to Jubilee as a foreshadowing of the coming of Messiah and His kingdom.

And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:

“The Spirit of the Lord is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives
And recovery of sight to the blind,
To set at liberty those who are oppressed;
To proclaim the acceptable year of the Lord.”

Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture is fulfilled in your hearing.” (Luke 4:17-21)

Here is good news for the poor in spirit, healing and comfort for the brokenhearted and those who mourn, liberty for the captives and all who are oppressed, and the time of God’s favor and righteousness to be manifest on earth as in heaven. Jesus’ commentary is that this Scripture is now being fulfilled, and everyone understands Him to mean that it is fulfilled in Him.

Mark’s fast-paced Gospel presents the same message, short and sweet: “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel” (Mark 1:15)

In all three Gospels, there is fulfillment. The time is fulfilled; the Law and the Prophets are fulfilled; the Jubilee is fulfilled. They all speak of the kingdom, the rule and reign of God; they all are fulfilled in Jesus the Messiah; and they all find their ultimate fulfillment on earth — the will of God being done as it is in heaven.

Friday, October 12, 2007

The Certainty of Heaven on Earth

Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. (Matthew 5:17-18)

Jesus came announcing that the kingdom of heaven was now at hand (Matthew 5:17). By healing the afflicted and setting the captives free from demon oppression, He demonstrated the authority and power of the kingdom on earth (Matthew 4:23-24).

Nothing in Jesus’ words or acts should be taken as setting aside or breaking anything in the Law or Prophets. Quite the opposite, for Jesus was announcing that He is the fulfillment of all that is required by the Law and foretold by the Prophets. The focus of the Old Testament promises is on the coming of Messiah and the establishment of God’s kingdom. Jesus is the Christ, the Messiah, anointed by God to rule and reign — to be King — over His people. His anointing is to set the people free from bondage and affliction, to remove burdens and destroy yokes.

Jesus is the promised King and Messiah who assures us that everything God has promised will be fulfilled, on earth as well as in heaven. It has already begun.

Thursday, October 11, 2007

The Sermon of Heaven on Earth

And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. Then He opened His mouth and taught them. (Matthew 5:1-2)

The traditional designation for the teaching Jesus presented in Matthew 5-7 is “The Sermon on the Mount.” As I study it, I see that it is about the kingdom of heaven breaking into the earth.

In Matthew 4, after Jesus passed the test in the wilderness, completely blasting away the deceptions of the devil, He began His ministry, starting in Galilee. His message was simple: “Repent, for the kingdom of heaven is at hand” (Matthew 4:17). “And Jesus went about all Galilee preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people” (Matthew 4:23).

As His fame grew throughout the region, multitudes gathered, bringing people who had various sicknesses, diseases and afflictions, the demon-possessed, the epileptics and the paralytics—and Jesus healed them all, demonstrating that the kingdom of heaven was truly present on earth.

Seeing the multitudes, Jesus began to elaborate about the kingdom, beginning with what is known as the beatitudes. This is not a short course in ethics, a checklist of do’s and don’ts, as some might suppose. Book-ended by the declaration of the kingdom of heaven (verses 3 and 10), it is a pronouncement of blessing on all to whom it has come.

The kingdom belongs to those who are poor in spirit, who trust in God alone (v. 3).
The kingdom brings comfort, encouragement and hope for those who mourn over sin and its consequences (v. 4).
The meek, who are not proud and arrogant but live humbly before God, inherit the earth from our Father in heaven. For the kingdom of God is not for heaven only, but also for earth (v. 5).
The kingdom brings fullness and satisfaction for those who hunger and thirst after righteousness, for it is how God’s rightness is being revealed (v. 6).
The kingdom brings mercy to those who allow mercy to flow through their lives to others (v. 7).
Those who are pure in heart (whose hearts are not divided, but are established in faith and set on God) shall see God, for it is His kingdom (v. 8).
In this kingdom, those who promote peace and goodwill are called the sons of God, for they have the wisdom from above (James 3:17) and show the character of God (v. 9).
The kingdom belongs to those who are persecuted for the sake of God’s way of doing and being right (v. 10). For we overcome the evil one by the blood of the Lamb, by the word of our testimony, and we love Him more than our own lives (Revelation 12:11).

In Matthew 5-7, Jesus preached the gospel of the kingdom, that the kingdom of heaven is now here. I call it “The Sermon of Heaven on Earth.”

Wednesday, October 10, 2007

Shining With the Light of Heaven

You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven. (Matthew 5:14-16)

Jesus calls us the “light of the world.” That is a powerful declaration, for a number of reasons.

God is light. “This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all” (1 John 1:5).
God is the Father of Lights. “Every good gift and every perfect gift is from above, and comes down from the Father of Lights, with whom there is no variation or shadow of turning” (James 1:17).
Light overcomes the darkness. “And the light shines in the darkness, and the darkness did not comprehend it” (John 1:5).
Jesus is the Light of the World. “The true Light which gives light to every man coming into the world” (John 1:9)
Darkness is passing away. “Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining” (1 John 2:8).
God has delivered us from darkness. “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love” (Colossians 1:13).
God has caused the true light to shine in us. “For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6).
God has made us light in the Lord. “For you were once darkness, but now you are light in the Lord. Walk as children of light” (Ephesians 5:8).

As believers in Jesus Christ, we are the light of the world. We shine with the light that comes from the Father through the Son. It is the light of the knowledge of the glory of God seen in the face of Jesus Christ. This light is for all the world. Before He ascended to heaven, Jesus gave this command to His disciples:

All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age. (Matthew 28:18-20)

Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover. (Mark 16:15-18)

You shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth. (Acts 1:8)

Jesus, Light of the World, authorizes us to take His light into all the world. He even supplies us with the power to overcome the darkness and shine for Him. He does not intend for us to be hidden away, but to be set up on a lampstand, and as a city on a hill, so that every one can benefit from our light and give glory to our Father in heaven. For the light is His, and heaven is where it comes from.

Tuesday, October 9, 2007

The Salt of the Earth and the Flavor of Heaven

You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. (Matthew 5:13)

The “Sermon on the Mount” is about the kingdom of heaven — the will of God being done on earth as it is in heaven. In this verse, Jesus tells all His disciples that we are the “salt of the earth.”

Salt was very important back in Biblical times (still is today). It was used as a seasoning, a preservative, and is a vital requirement of the human body. It was in integral part of the animal sacrifices of the Old Testament (Leviticus 2:13) and was the symbol of unbreakable covenant. Here, Jesus is focusing on salt as a flavoring.

If we are the salt of the earth, then what is the flavor? The kingdom of heaven. Jesus announced that His kingdom was now “at hand,” that is, now present in the world (Matthew 4:17). He went about “preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people” (Matthew 4:23). He not only preached the kingdom, he demonstrated its power to bring healing, wholeness and freedom. He brought the flavor of the kingdom — the flavor of heaven.

Jesus calls us the salt of the earth. Our job is to bring the flavor of heaven to the world, to manifest the kingdom of heaven on earth in all we do and say. We bring the teaching, the works, and the life of Jesus Christ to the world through the preaching of the gospel. It is only through faith and obedience to Him that we retain our saltiness and bring forth the savor of heaven.

Thursday, October 4, 2007

Seek the Kingdom, Find Everything

Therefore do not worry, saying, “What shall we eat?” or “What shall we drink?” or “What shall we wear?” For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you. (Matthew 6:33)

The whole world scrambles for food, clothing and shelter. The Gentiles, because they do not have a covenant with God, must do for themselves, which often leads to worry, fear, and even anger.

Jesus teaches a different priority for those who have covenant with God: Seek first the kingdom of God and His righteousness. He is not telling us just to put it on our “to do” list. He is not even telling us to put it at the top of the list, as if we are to seek the kingdom of God first and then seek after the other things. No, He is saying that there is only one priority — the kingdom of God and His righteousness. When we seek that, everything else will be added to us.

God always deals with His people on the basis of covenant, and the essence of covenant is exchange: We give Him all we are and have, and He gives us all He is and has. In other words, it means that when we belong to God, He will always take care of us. In the Old Testament, God made covenant with Abraham, and confirmed it with Isaac and Jacob. It was a covenant to bless, not only Abraham and his descendants, but also all the nations of the earth. In the New Testament, we see that this covenant is fulfilled in Jesus Christ, who is called the “Seed” of Abraham (Galatians 3:16).

Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith. (Galatians 3:13-14)

Not only that, but the Lord Jesus is Himself the mediator of a new and better covenant, instituted in His own blood (Hebrews 8:6; Luke 22:20). Nothing is left out of it.

What does it mean to seek the kingdom of God and His righteousness? The kingdom of God is His rule and reign; it is His will being done on earth as it is in heaven (Matthew 6:10). God’s righteousness, as the Amplified Bible notes, is “His way of doing and being right.” Seeking is about giving ourselves totally over to God, looking for His rule and reign and in everything, and obeying it. It is doing things God’s way, which is the right way and will always bring the right results.

When we make the kingdom of God our one and only priority, we will not have to seek after anything else; it will all be included. It will all be taken care of, because it has already been provided for in His will. In his old commentary on Matthew 6:33, Adam Clarke illustrates it this way:

This was a very common saying among the Jews: “Seek that, to which other things are necessarily connected.” “A king said to his particular friend, ‘Ask what thou wilt, and I will give it unto thee.’ He thought within himself, ‘If I ask to be made a general I shall readily obtain it. I will ask something to which all these things shall be added:’ he therefore said, ‘Give me thy daughter to wife.’ This he did knowing that all the dignities of the kingdom should be added unto this gift.”

You might say it’s a “package deal.”

Our job — first, last and always — is to seek the rule and reign of God, and His way of doing things, in everything. All else shall be added to us.

Wednesday, October 3, 2007

The Table Surrounded by Favor

But let all those rejoice who put their trust in You;
Let them ever shout for joy, because You defend them;
Let those also who love Your name be joyful in You.
For You, O Lord, will bless the righteous;
With favor You will surround him as with a shield.

(Psalm 5:11-12)

The favor of the Lord is His delight, the pleasure He has in those who are His; there is nothing He withholds from them. The righteous are those who are in right standing with God, who love His name and trust in Him; there is nothing they withhold from Him. They are under His protection and surrounded by His favor; it is like a shield that takes care of them on all sides. It is cause for great joy, and David describes it in three ways.

Rejoice. The Hebrew word is samach. It means to be bright and lighthearted. It arises when you put your trust in the Lord.
Shout for Joy. The Hebrew word is ranan and means to creak, to sing, to shout. It is seeing that God really does protect and provide for you.
Be joyful. The Hebrew is awlats. It means to exult, even to jump for joy. It is realizing that His blessing and favor is without bounds. The manifestation of His love for us stirs up our love for Him.

Notice the progression as we enter deeper into the wonder of His favor. It goes from lightheartedness, which may be quiet and still, to loud and animated joy — creaking, singing, shouting, dancing and jumping for joy.

All such rejoicing is appropriate at the Table of the Lord, where we ponder the mystery that we are made the righteousness of God in Jesus Christ (2 Corinthians 5:21). The bread and the cup show us the body given and the blood shed on our account, revealing the rich favor God has toward us. For “He who did not spare His own Son, but delivered Him up for us all, how shall He not also freely give us all things?” (Romans 8:32).

Enter into the depths of joy at the Table of the Lord, the Table Surrounded by Favor.

Tuesday, October 2, 2007

Transformed Living

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. (Romans 12:1-2)

Paul encourages us to present our bodies as living sacrifices to God, wholly devoted to Him. Not only our bodies, but our minds as well, that we may be renewed in our thinking and our lives transformed. It is a life lived according to the measure of faith He has given each one of us in Jesus Christ (Romans 12:3-8).

The rest of his letter to the Romans outlines what such a transformed life looks like; the rest of chapter 12 (vv. 9-21) is a series of brief exhortations that compose an elegant string of pearls.

Let love be without hypocrisy.
Abhor what is evil. Cling to what is good.
Be kindly affectionate to one another with brotherly love, in honor giving preference to one another.
Not lagging in diligence, fervent in spirit, serving the Lord.
Rejoicing in hope, patient in tribulation, continuing steadfastly in prayer.
Distributing to the needs of the saints, given to hospitality.
Bless those who persecute you; bless and do not curse.
Rejoice with those who rejoice, and weep with those who weep.
Be of the same mind toward one another.
Do not set your mind on high things, but associate with the humble.
Do not be wise in your own opinion.
Repay no one evil for evil.
Have regard for good things in the sight of all men.
If it is possible, as much as depends on you, live peaceably with all men.
Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord. Therefore, “If your enemy is hungry, feed him; if he is thirsty, give him a drink; for in so doing you will heap coals of fire on his head.”
Do not be overcome by evil, but overcome evil with good.

It is important to understand that this is not a checklist of things by which we must transform our own selves or change our own thinking. Rather, it is the outworking of letting God renew our minds with His thoughts, and allowing that to transform us. In another place, Paul says, “Let this mind be in you which was also in Christ Jesus (Philippians 2:5). It is the mind of Christ at work in us by the Holy Spirit. Our job is simply to let Him have His way in us.

As we yield ourselves, body and soul, to the Holy Spirit, He brings forth the life of Christ in us.

Saturday, September 29, 2007

Sudden, Overwhelming, Joyful Harvest

When the Lord brought back the captivity of Zion,
We were like those who dream.
Then our mouth was filled with laughter,
And our tongue with singing.
Then they said among the nations, “The LORD has done great things for them.”
The LORD has done great things for us,
And we are glad.

(Psalm 126:1-3)

Sometimes we sow and know when we can expect to reap; it is a matter of waiting. Other times we sow and have no idea when the season of harvest will come; it is a matter of watching. In this psalm, the writer describes a harvest that came so suddenly and was so overwhelming that they thought it was all a dream. It was a wonder that filled them with laughter and uncontainable shouts of joy. The Hebrew word for “singing,”“rejoicing” and “joy” in this psalm refers literally to creaking; imagine continual squeals of delight.

So great was this harvest or returning souls, the pagan nations (who had no covenant with God) could not help but notice, declaring, “The LORD has done great things for them.” The psalm writer reiterates, almost as if with fresh wonder, “The LORD has done great things for us, and we are glad.”

Now, one would not necessarily have thought of this amazing event in terms of sowing and reaping, except for what the psalm writer says next:

Bring back our captivity, O Lord,
As the streams in the South.
Those who sow in tears shall reap in joy.
He who continually goes forth weeping,
Bearing seed for sowing,
Shall doubtless come again with rejoicing,
Bringing his sheaves with him.

(Psalm 126:4-6)

“Sow in tears, reap in joy.” That’s how the psalm writer describes it. No doubt, many tears were shed by him and his countrymen, who probably had been exiled from their homeland all their lives. They wept and they wailed, but then the “suddenly” of God came upon them quite unexpectedly, returning them to the land of promise.

There were, however, others of their own who were still in captivity, and there was yet more sowing to do, more tears to weep. But there was also the certainty that when they sowed their seed, they would come again with fresh harvest, creaking and shouting for joy.

Sow your good seed and do not quit. Your harvest will come, and it may be sooner than you could ever imagine.

Thursday, September 27, 2007

Bountiful and Wondrous

Deal bountifully with Your servant,
That I may live and keep Your word.
Open my eyes, that I may see
Wondrous things from Your law.

(Psalm 119:17-18)

This morning, as I was going to the Psalms, which is my devotional habit, my Bible flopped open to Psalm 119 and my eye was caught by these verses. I had marked these verses before, with circles and underlines, and a few words penciled in the margins.

“Deal bountifully with Your servant.” The psalm writer is calling on the abundance of God to take care of him. He is well aware how much he needs the grace and mercy of the Lord if he is going to survive. When he says, “that I may live,” he is not merely speaking in a metaphorical way of enjoying the richness and beauty of life; he is looking to God to preserve his physical life. One of the poignant realities of this psalm is that he is singing these praises about the Word of God even though things have not been going well for him — he is leaning in on the promises of God to guide him through.

Even so, he does not just want something from God — he wants God Himself. He is leaning into his covenant relationship with God. He does not just want God to honor His promises to him; he wants to honor God’s word by doing what it says. But he cannot do that without the help of the Lord.

“Open my eyes, that I may see wondrous things from Your law.” The law of God is indeed a wondrous thing. Many religious folks think that God is waiting for us to break His law so He can clobber us. But His law is instruction. Indeed, the Hebrew word torah, often translated as “law,” can just as well be translated as “instruction.”

That is what the psalm writer wants. He is not cringing in fear of divine retribution; he is eagerly looking for divine instruction. He deeply desires wisdom and revelation from God, and he knows that is why God has given His torah in the first place. God does not hold back from us; He freely gives to us, if we are ready to receive. The problem is that, very often, pride and arrogance and our own brand of “wisdom” get in the way, and we have to be emptied out of these things.

This morning, I thought of all the prides and arrogances I have had in my life, back when I was a very young man but also in my later years. God has been gracious over the years to expose and uproot so many of them. I am well aware that it is an ongoing project. The process is not usually very pleasant, but the results are well worth it, because it readies us for the pleasures of God and the joy of knowing Him. I want to be emptied out of myself, of vanity and ego, and filled up with the Lord. It is, as the psalm writer says, wondrous — thinking God’s thoughts with Him, walking with Him in His ways, our hearts being brought into rhythm with His.

Deal bountifully with me today, O Lord. Open my eyes to the wonders of Your Word, that I may know You more. In Jesus’ name, Amen.

Monday, September 24, 2007

Don’t Give Up — Your Harvest is Coming!

And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. (Galatians 6:9)

There is a season for sowing and a season for reaping. Whenever you sow a seed, you are establishing a harvest. What you sow is what you will reap. The only way you can lose your harvest is if you give up.

The Greek word for “season” is kairos. The Greek word chronos speaks of the sequence of time ; kairos speaks of the fullness of time. It is a word of opportunity, the favorable combination of circumstances. The “due” season is the proper season, a season that is appropriate to the seed you sow and the harvest you reap. “In due season” means that when the time is ripe, the harvest will come. That is how the kingdom of God works. Jesus said,

The kingdom of God is as if a man should scatter seed on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. For the earth yields crops by itself: first the blade, then the head, after that the full grain in the head. But when the grain ripens, immediately he puts in the sickle, because the harvest has come. (Mark 4:26-29)

You don’t have to understand how the seed multiplies or how the plant sprouts and grows. You don’t have to keep checking on it to help the thing grow. Just continue going about your business, sleeping by night and rising by day. When the time is reap, the harvest will be ready, and the harvest is always greater than the seed.

Do not “grow weary while doing good,” Paul says. What is doing good?

It is doing what pleases the Holy Spirit, letting Him fill you and guide you. “The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life” (Galatians 6:8 NIV).
It is delighting in the law of the Lord and continually mediating on it, letting it instruct you and reveal to you the wisdom of God. The Bible says of the one who does this, “He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall prosper” (Psalm 1:3).
It is seeking the kingdom of God. Jesus said, “Seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matthew 6:33). God’s kingdom operates on the principle of sowing and reaping. When we seek His rule and reign, and His way of doing things in whatever we do, we are doing good. “Seek the kingdom.” That’s sowing. “All these things shall be added to you.” That’s reaping.

Keep doing good, following the Spirit, letting the Word of God fill your heart, seeking the kingdom. You will reap in due season, and it will be BIG. Don’t give up — your harvest is coming!

Friday, September 21, 2007

Spiritual Disciplines and Intense Desire

And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.” (Luke 10:41-42)

Christian discipleship is about learning. It means that one is in training. As you can probably tell, the word “discipleship” is related to the word “discipline.” To be in training, following a discipline (a practice, a habit, a rule) means that one is learning to do what has not yet become natural to them. Thankfully, there comes a point when one moves from doing things as a matter of discipline and training and becomes “second nature.” One moves from doing things merely because he ought to do so, to doing them simply because it is the desire of his heart.

Yes, we should all have an intense desire to fellowship with Christ. We should be loaded with desire, as Brother Lawrence of the Resurrection discovered, to do all things for His sake. Brother Lawrence, however, called this “the practice of the presence of God.” He had a desire to be full of desire for God, and he practiced that desire to be full of desire until he truly was full of desire for God — and God filled it.

So it is good to have some practical spiritual disciplines that help us focus on the things that we ought to be focused on. Many times, I do experience an intense desire for fellowship with Christ; other times not so much. I know what it is like to be like Mary, focused on the one thing, the good part; but I also know what it is to be like Martha, worried and troubled about many things. The value of practical spiritual disciplines is that they can help us make room to hear the voice of the Lord; and hearing His voice, faith comes and desire awakens.

We have been much discipled by the world and/or a church that has been much infected with the faithless way the world thinks. So we not only have to be delivered from the ways and thoughts of the world, we need to be discipled, trained in the ways and thoughts of God.

Spiritual disciplines and practices can be good “tools” toward that end. They do not change God; they change us, preparing us to receive what God has already graciously promised and provided. To suppose that they change God would be nothing more than magical thinking. Our relationship with God is not a mechanical one, but a personal one, and the disciplines, when properly approached, help us empty out and make room for that relationship. Brother Lawrence had a wonderful relationship with God, experiencing his presence just as much in the kitchen as in the chapel — but notice that he described it as “practicing the presence of God.” The discipline he adopted helped him enter into that place of relationship.

The disciplines can be very good servants, but terrible masters. Apart from dependence upon the grace of God, they can quickly become a cage. But when approached with faith in God and His promises, they can provide a good framework for exploring our new life in Christ, helping us become more aware of Him. They help us do what we sing at Christmastime: “Let every heart prepare Him room.”

There may be thousands of ways that a Christian can practically implement a truth from God's Word. If one particular method doesn’t work for you, there is another one that will. When Brother Lawrence first joined the Carmelite monks, he considered a number of practical suggestions and spiritual practices, but he found none that fit. That was when he decided he would simply practice the presence of God (you can read how he went about this in his little book The Practice of the Presence of God).

A good spiritual discipline or practice can help you empty out the many distracting things so that you may have an intense desire for the one thing, the good part — fellowship with the Lord Jesus. He will fill it, and He will never take it away.

To learn more about spiritual disciplines and how they might be of help to you, read The Spirit of the Disciplines, by Dallas Willard.

Wednesday, September 19, 2007

Blessed in All Things

Now Abraham was old, well advanced in age; and the LORD had blessed Abraham in all things. (Genesis 24:1)

Abraham lived a long and healthy life of abundance and wealth — God had blessed him in all things. The NIV says “in every way.” Not just in spiritual things, but in all things; not just in spiritual ways, but in every way.

So what does that have to do with you and me? Just this: God wants us to enjoy the same blessing. That’s why Jesus came.

Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith. (Galatians 3:13-14)

Jesus did not go to the cross for us just to deliver us from the curse of the law; He went so that the blessing of Abraham would come upon all who believe the promise. God blessed Abraham in all things and in every way; Jesus came so that we, too, could be blessed in all things and in every way.

Just as God’s blessing on Abraham was not just in spiritual things and spiritual ways, but in all things and in every way, so His blessing on us is not just limited to the spiritual, but covers everything in life. The apostle John understood this well, and his prayer for Gaius demonstrated God’s will and desire for each one of us.

Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. (3 John 2)

For a great picture of what the blessing and prosperity God has for you and me looks like, read and meditate on Deuteronomy 28:1-14 and Psalm 112.

God’s desire is for you and me to be blessed and prosper in all things and in every way. That’s why Jesus came.

(Listen to the listing of blessings in Deuteronomy 28:1-14, from our Healing Scriptures and Prayers CD 2.)

Saturday, September 15, 2007

The Table of Divine Glory

Lord, I have loved the habitation of Your house,
And the place where Your glory dwells.

(Psalm 26:8)

David loved the house of the Lord, the place where God manifested His presence in a special way, the place where the light of His glory shone bright. It was the place David most wanted to be, the place where he could gaze upon the beauty of the Lord and inquire of Him (Psalm 24:4).

The Hebrew word for “glory” is kabod. Literally, it means weight; figuratively, it refers to the weight or value of that which is good. The glory of God is the expression of His goodness, the manifestation of His majesty. In Isaiah 6, the seraphim in the prophet's vision of the temple declared that “the whole earth is fully of His glory.” The glory of God has always been here. What is needed, though, is the revelation of that glory.

In the Old Testament, the tabernacle was the place where God made His special habitation on earth; the Ark of the Covenant was His abode, the throne of His glory. In the New Testament, through faith in Jesus Christ, we are now the house God inhabits, the place where His glory dwells.

Do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's. (1 Corinthians 6:19-20)

Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:4-5)

Jesus Christ is the ultimate expression of God’s glory. Indeed, He is called “the brightness of His glory and the express image of His person” (Hebrews 1:3). He is the Word of whom John says, “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14).

Jesus is the full expression of God’s glory. The mystery of the Gospel is that Christ dwells in us with all the glory of God. He is

the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. (Colossians 1:26-27)

As believers in Jesus Christ, we are now the place where God dwells by His glory. There is for us a positive expectation, a joyful anticipation that His glory will be fully expressed in us. This is what John is talking about:

Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. (1 John 3:2)

The Table of the Lord is a divinely instituted sign of Jesus’ presence in His body, the Church. When we take the bread and the cup, we are receiving the signs of His glory into our bodies. Though He is already always with us, the Table of the Lord is a place where He makes His glory known in a special way.

The Table of the Lord is the Table of Divine Glory.

Friday, September 14, 2007

Jumping for Joy by Faith

Though the fig tree may not blossom,
Nor fruit be on the vines;
Though the labor of the olive may fail,
And the fields yield no food;
Though the flock may be cut off from the fold,
And there be no herd in the stalls —
Yet I will rejoice in the LORD,
I will joy in the God of my salvation.

(Habakkuk 3:17-18)

Here is a man who is not moved by outward conditions. Maybe things did not appear to be going well for him. Maybe his crops had failed, his trees were barren, and his stalls were empty. And yet, he rejoices in the Lord and joys in God.

These two words, “rejoices” and “joys,” are not tame words. Habakkuk is not speaking merely of some quiet, inner peace in his soul. No, his words describe a wild exuberance, uncontained and uncontainable. The Hebrew word for “rejoice” is alaz and means to “jump for joy.” The Hebrew for “joy” is gheel, and means to whirl and twirl and spin; it is dancing for joy.

Habakkuk is describing exultant jubilation, extreme elation, unrestrained and outright joy — even in the face of difficult circumstances. But he is not moved by what he sees; he is not troubled by the farm reports; he does not worry that he presently has no cattle in his stalls. These are merely facts, and the facts are subject to change. But Habakkuk is connecting with the truth, and the facts must eventually line up with the truth.

What is the truth he is connecting with which allows him to remain full of joy in the midst of adversity? Simply this: He is in a covenant relationship with God, and God is his salvation. He rejoices in “the LORD;” this is the Hebrew YHWH (Yahweh), the name by which God reveals Himself in covenant with His people. He joys, not just in “the God of salvation,” but “the God of my salvation.” His relationship with God is not generic or hypothetical, but real and personal.

The Hebrew word for “salvation” is yesha, which speaks of safety, deliverance, victory and prosperity. Things may not have been looking too well at the moment, but Habakkuk was hooked up with the God of his prosperity, and that is something to cut loose and dance a jig about. God made covenant vows to His people, if they would trust in Him and obey His voice (see Deuteronomy 28:1-14), and the facts would soon have to line up with that truth. Habakkuk tuned into those promises and pressed into his relationship with God. That is why he could jump and dance for joy, and confidently declare:

The Lord God is my strength;
He will make my feet like deer's feet,
And He will make me walk on my high hills.

(Habakkuk 3:19)

Your prosperity and future are not determined by your present circumstances, but by your relationship with God. That is why Jesus came. Trust in Him as your salvation, rescue, victory, and even your prosperity. When you put all your confidence in Him, no matter what setbacks and adversities you may face, you will still be able to jump and shout for joy, because He is the Lord of your covenant and the God of your salvation.

Thursday, September 13, 2007

The Proportion of Faith

For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another. Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; or ministry, let us use it in our ministering; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. (Romans 12:4-8)

Every believer in Jesus Christ has been given a measure of faith, and a gift with which to function in the body of Christ. The Greek word for “gift” is charismata, and refers, not to natural talents and ability, but graces given by the Holy Spirit. No one has been left out in this distribution; all have received a gift and the faith by which to exercise it.

We are to operate in these gifts only in proportion to the faith we have received. We are not called to function apart from faith, for it is faith — believing the Word of God — that pleases God (Hebrews 11:6). Nor are we to go beyond the faith that we have received; that would be nothing more than presumption. Rather, we are to exercise the fullest extent of our faith, whether we are prophesying, teaching, exhorting and encouraging, giving, leading, sowing mercy, or anything else the Lord has given us to do.

With God, it is always about faith. Jesus likened faith to a mustard seed.

So Jesus said to them, “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” (Matthew 17:20)

Notice that it is not the size of the seed but what you do with it that matters. Until you sow it, it makes no difference how big the seed is, but once you release it and put it to work, even the impossible can happen. Another important thing to understand is that when you sow a seed, it multiplies and brings back a harvest that is much greater than what was sown. For example, a seed of corn will bring a harvest of 6-8 ears of corn, each ear with a couple of hundred seeds. Faith is the same way; when you exercise your faith, you will grow and develop in your faith and end up with more than when you began. It is really quite enough to operate in proportion to the measure of faith God has given each one of us. As we do, it will increase, and there is always room for us to grow. That is what discipleship is about: learning to walk in faith.

Faith comes by hearing the Word of God, Paul tells us (Romans 10:17); the more we hear and receive the Word, the more developed we will be in our faith. Faith is also a fruit of the Spirit (Romans 5:22-25). God has given each one of us the Holy Spirit, who dwells in us, reveals the life of Christ in us, and enables us to love and serve God and others. The more we learn to yield to Him, the more all the fruits of the Spirit will come forth in our lives, including faith.

If you know the Lord Jesus Christ, God has given you all the faith you need. The more you use it, the stronger you will become in it. The more you hear and obey His Word, and yield to the Holy Spirit, the more your faith will increase.

Tuesday, September 11, 2007

Post 9/11: We Will Not Fear

God is our refuge and strength,
A very present help in trouble.
Therefore we will not fear.

(Psalm 46:1-2)

Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth!

(Psalm 46:10)

The message is clear: We will not fear.

According to the Measure of Faith

For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. (Romans 12:3)

The word “for” indicates that Paul is continuing the thought of the previous verse. In the previous verse, he spoke about being transformed by the renewing of our minds. Now he is talking about how to think, and how not to think. Here is how a few other versions translate it:

Don’t cherish exaggerated ideas of yourself or your importance, but try to have a sane estimate of your capabilities by the light of faith. (J. B. Phillips)

Stop thinking too highly of yourselves beyond what it is necessary to be thinking, but be thinking [so as] to be thinking sensibly, to each as God apportioned a measure of faith. (Analytical-Literal Translation)

Living then, as every one of you does, in pure grace, it's important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him. (The Message)

Renewed thinking means that we do not have an exaggerated sense of our importance, as if we have merited special recognition before God. Rather, we are to maintain an accurate assessment of ourselves, and our relationship with God. This means that we are not to undervalue ourselves either, for God loved us so much that He gave us His Son.

The key is found in these words: “As God has dealt to each one a measure of faith.”Our relationship with God is always about faith. Faith comes from God, by hearing the Word of God (Romans 10:17), and only that which comes from faith is pleasing to God (Hebrews 11:6).

On the one hand, this means that nobody has room to boast about themselves, because nobody does anything pleasing to God apart from the faith that comes from God in the first place. On the other hand, there is no room for any Christian to feel left out, because God has apportioned a full measure of faith to each one of us. So it is not about us and what we do, but about God and what is doing in us and with us. Faith is the equalizer, the liberator that frees us to love and serve God and others, as Jesus did.

Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name. (Philippians 2:5-9)

The renewed mind is the mind of Christ. But there is also a new body. In verse 1, Paul urges us to offer ours bodies as a living sacrifice to God. In verse 4, Paul talks about our place in the body of Christ.

For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another. Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; or ministry, let us use it in our ministering; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. (Romans 12:4-8)

As believers in Jesus, we are all part of the body of Christ. We do not all have the same function, but each one of us does function in some way. Whatever function we do have comes from God, and we are to operate in it according to faith, which also comes from God. There is no overvaluing of ourselves in this, because the faith and the function are of God. Nor is there any undervaluing, because God has given faith and a function to each one of us. It all works together to the glory of Christ.

God has given us a new way to think about ourselves, not in striving after reputation, but in yielding in cooperation with God, to bless the body of Christ, and the world through Him — according to the full measure of faith He has given each one of us.

Monday, September 10, 2007

The Table of Victory

Yet in all these things we are more than conquerors through Him who loved us. (Romans 8:37)

In Jesus Christ, we are more than conquerors, even over tribulation, distress, persecution, famine, nakedness, peril or sword (Romans 8:35). As John tells us, “For this purpose the Son of God was manifested, that He might destroy the works of the devil” (1 John 3:8). That mission was accomplished for us at the cross, though we must each appropriate it for ourselves.

How do we do that? By faith! “For whatever is born of God overcomes the world. And this is the victory that has overcome the world — our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?” (1 John 5:4-5).

The Table of the Lord is an opportunity to exercise faith in Jesus Christ, the faith that overcomes the world. In the bread and the cup, we receive the sign of the victory Jesus has won for us through His body and blood. Having received it by faith, we give thanks.

But thanks be to God, who gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:57)

Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. (2 Corinthians 2:14)

The Greek word for “thanksgiving” is eucharistia. The Table of the Lord is often referred to as the Eucharist because it is a meal of giving thanks to the Lord for the gift of His Son.

The Table of the Lord is a revelation that the works of the devil have been destroyed, and that in all things we are more than conquerors through Jesus Christ. It is the Table of Victory.

Friday, September 7, 2007

Exploring the Mind of God

Be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. (Romans 12:2)

Paul is not telling us to transform ourselves, as if by following a set of rules and regulations we can become what we are supposed to be. No, he learned the hard way that this is not God’s plan for us (see Romans 7). Thankfully, he soon learned

that in Jesus Christ we can now live from a position of no condemnation (Romans 8:1)
that the law of the Spirit in Christ Jesus sets us free from the law of sin and death (Romans 8:2)
that God has many things specifically designed to bring us into line, inwardly and outwardly, with the truth of who Jesus Christ is (Romans 8:3-29).

No, Paul is not telling us to transform ourselves. Rather, he is telling us to be transformed. God wants to transform us, and if we let Him, He will do it for us. Our role is simply to respond to His work in us.

How does God go about this work of transformation? By the renewing of our minds. Again, this is not about us trying to renew our own minds. We don’t have the proper vantage point to be able to do that for ourselves, for we would have to already have a renewed mind in order to know how and what to renew our minds to. Rather, it is about letting God renew it for us, and He has always been more than willing to do so, as we see in this Old Testament promise:

Trust in the Lord with all your heart,
And lean not on your own understanding;
In all your ways acknowledge Him,
And He shall direct your paths.

(Proverbs 3:5-6)

God will renew your mind if you will let Him. Paul put it this way in his letter to the Philippians, “Let this mind be in you which was also in Christ Jesus” (Philippians 2:5).

Now, listen to what God says in Isaiah:

“For My thoughts are not your thoughts, nor are your ways My ways,” says the Lord. “For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts. For as the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud, that it may give seed to the sower and bread to the eater, so shall My Word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it. (Isaiah 55:8-11)

God’s ways are not our ways, but He wants us to walk in His ways. Likewise, God’s thoughts are not our thoughts, but He wants us to think His thoughts — that is why He sent His Word. His Word and His ways reveal His thoughts to us, so that we may know His will, His plans and His purposes. We could never discover these things on our own, nor could we ever understand them by ourselves.

But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. These things we also speak, not in words which man's wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. But he who is spiritual judges all things, yet he himself is rightly judged by no one. For “who has known the mind of the Lord that he may instruct Him?” But we have the mind of Christ. (1 Corinthians 2:9-16)

God reveals His thoughts by His Word, and causes us to understand by His Spirit, so that we may receive the mind of Christ. Our part is to yield to the work of the Holy Spirit. He will renew our minds with the mind of Christ so that we may “prove what is that good and acceptable and perfect will of God.”

To “prove” means to test, examine, discern and recognize as genuine. Weymouth’s New Testament has it as, “so that you may learn by experience what God’s will is.” It is really an invitation to investigate the mind of God, to explore and discover His will and desire, and to experience how good, well pleasing, full and complete it is.

If you will let Him, God desires to fill you with His thoughts and change your life, inside and out, so that you may know and experience how wonderful His plan is for you, and how much it pleases Him to bless you.

Thursday, September 6, 2007

Not Conformed—Transformed!

And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. (Romans 12:2)

Don’t let the world around you squeeze you into its own mold, but let God re-mold your minds from within, so that you may prove in practice that the plan of God for you is god, meets all His demands and moves towards the goal of true maturity. (J. B. Phillips)

And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God's will is — that will which is good and beautiful and perfect. (Weymouth New Testament)

Don't become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You'll be changed from the inside out. Readily recognize what He wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you. (The Message)

The contrast Paul presents here is really quite stark: Being conformed to this present age, or being transformed by the renewing of our minds.

The Greek word for “world” in this verse is aion, and actually refers to a period of time, an age. The god of this age, satan, is always trying to squeeze us into his mold by blinding us to the glory of God.

But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. (2 Corinthians 4:3-4).

Jesus came to deliver us from this present age.

Grace to you and peace from God the Father and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father, to whom be glory forever and ever. Amen. (Galatians 1:3-5)

For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6)

To be conformed to something is to be made like it, but outwardly; it does not necessarily reflect the inner being. But to be transformed means to be changed from the inside out, so that the outward appearance truly reflects the inward being.

The Greek word for “conform” comes from the word schema, which is where we get our word “scheme.” It has do with one’s manner of life and what may be perceived about a person by the physical senses. The word for “transform” is metamorphuo, which is where we get our word “metamorphosis.”

Think of a caterpillar when it goes into its cocoon, then later emerges as a beautiful butterfly. It looks much different coming out than it did going it, but now we see what it was really intended to be. The outward appearance has now been changed to reflect the inward reality. That is metamorphosis — transformation!

We find a wonderful example of the difference between conformation (schema) and transformation (metamorphuo) in the life of Jesus Christ.

Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. (Philippians 2:5-8)

Jesus was in the form of God. The Greek word is morphe. He was fully divine, through and through. Then He took upon himself the form (morphe) of a man. That is, He became fully human, through and through. He became a unique being — the God Man, fully divine and fully human.

Notice that he was “found in appearance as a man.” The word for “found” refers to how He was perceived. The word for “appearance” is schemati. He was truly God and truly human at the same time, but to the physical senses, He was perceived as simply a man.

Now consider this unique event in His earthly life and ministry that shows us transformation.

Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. (Matthew 17:1-2)

The word for “transfigured” is metamorphothe — transformation! The reality of His divinity, which before was not perceptible to the physical senses, now became quite evident. The outward manifestation now reflected the inward reality, and now it was apparent to the senses that He was both God and man. The disciples saw “the Son of Man coming in His kingdom” (Matthew 16:28). He has now ascended to His throne in heaven to rule and reign forever as the God Man, and His divinity is just as perceptible as His humanity, even as the disciples experienced that day on the Mount of Transfiguration.

All those who are born again through faith in Jesus Christ are born from above. Though we are living in this age, we are not of it — we are of heaven. Paul teaches us to not let ourselves be shaped by the ways of this present age, whose god is satan, but to let ourselves be changed by the plans and purposes of God, so that our outward manner matches us with the reality of who we really. Then the shape of our lives will speak of where we are really from — heaven.

Tuesday, September 4, 2007

Divinely Reasonable and Infinitely Joyful Worship

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. (Romans 12:1)

Paul was not commanding or demanding anything; he was beseeching. The Greek work means to call out to someone, to exhort, entreat and encourage. He was not speaking from a position of law or requirement, but on the basis of God’s compassion and mercy. That sums up what the “therefore” is there for:

The gospel of Jesus Christ is the power of God that brings salvation to everyone who believes (1:16).
Though all have sinned and come short of the glory of God (3:23), and the wages of sin is death, the gift of God is eternal life through the Lord Jesus Christ (6:23).
Those who receive the Lord Jesus are now dead to sin; that is, we no longer have to be enslaved by sin, but are alive to God (6:11).
We are also now dead to the law, the commandments ended up only condemning us (7:4). The law of the Spirit of life in Christ Jesus has made us free from the law of sin and death (8:2).

Because of all this, Paul now encourages us to “present your bodies a living sacrifice.” We find this same word “present” in Romans 6:13.

Do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.

Notice that we are to present ourselves as a living sacrifice. In the Old Testament, the sacrifices were slaughtered before they were presented. In Jesus Christ, we are now dead to sin and the law, but alive to God, for He is the God of living, not of the dead (Matthew 22:32).

This sacrifice, being dead to sin but alive to God, is a holy one. To be holy means to be set apart for God’s purposes. It is not about who we are and what we are doing; it is about who He is and what He is doing. We could never make ourselves holy; only He can do that for us, and that is what He has done in Jesus Christ—we are accepted in the Beloved (Ephesians 1:6).

Yes, we are acceptable — and accepted — in Jesus Christ. The word for “acceptable” in Romans 12:1, and again in 12:2, means to be well pleasing. When Jesus was baptized in the river Jordan, the Holy Spirit descended like a dove, and the voice of the Father said, “This is My beloved Son, in whom I am well pleased” (Matthew 3:17). God is well pleased in Him, and with us in Him.

Pleasing God is always a matter of faith — believing His Word — for “without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him” (Hebrews 11:6). Becoming a living sacrifice that is well pleasing to God is a matter of faith, believing the truth of His Word and the goodness of His grace.

Presenting ourselves as a living sacrifice is what Paul calls our “reasonable service.” The Greek word for “service” is latreia and refers to worship, the service given to God. We present out bodies as living sacrifices as an act of worship. The word for “reasonable” comes from logikos, which is where we get our word “logical.” Paul is referring to reason, not the reasoning of the world, though, but the reasoning of God. The wisdom of God seems foolish to this present age, but the “foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:25). “The natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned” (1 Corinthians 2:14). But those who have been made alive in Jesus Christ have received the Holy Spirit, who reveals the wisdom of God to us. In the natural, it is foolish for us to give ourselves away, but in the divine logic, it makes perfect sense for us to give ourselves to the One who has given Himself to us so freely. It is no burden, but joy itself.

When we understand the love and mercy God has shown to us in Jesus Christ, and the richness of the salvation He brings to us, it is divinely reasonable, and infinitely joyful, that we should offer ourselves to Him, dead to sin but alive to God, presenting everything about ourselves as instruments of His rightness.

Books by Jeff Doles

See WBM Bookshop for more. All of our books are also available at Amazon in paperback and Kindle, in epub at Google Play and in PDF at Gumroad.

There is Always Joy!
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Available in paperback and Kindle (Amazon),
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The Focus of Our Faith
Paul’s Letters to the Jesus
Believers at Colosse
Bite-Size Studies Through Colossians
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Available in paperback and Kindle (Amazon),
epub (Google and iTunes) and PDF.

Copyright Information

All blog entries are copyright by Jeff Doles on the date they are posted, unless otherwise indicated. All rights reserved.

After January 1, 2015, unless otherwise indicated, all Scripture references are taken from the New International Version. © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

Before January 1, 2015, unless otherwise indicated, all Scripture references are taken from the New King James Bible. © 1982 by Thomas Nelson Inc. Used by permission. All rights reserved.

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