Showing posts with label Pentecost. Show all posts
Showing posts with label Pentecost. Show all posts

Monday, June 1, 2020

Breathing the Spirit

Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit.” (John 20:21-22)
As we celebrate Pentecost and the coming of the Holy Spirit, there is much we can learn about the Spirit in the Gospel According to John:

  • The Spirit descended upon Jesus like a dove from heaven and remained on him (John 1:32).
  • Jesus is the one who baptizes with the Holy Spirit. (John 1:33).
  • What is born of the Spirit is spirit. (John 3:6).
  • Everyone born of the Spirit is like the Spirit (John 3:8).
  • The Spirit is of infinite measure in Christ (John 3:34).
  • The giving of the Spirit is related to the glorification of Jesus Christ (John 7:37-39).
In John 14-16, Jesus speaks much of the Holy Spirit.
  • The Holy Spirit is the Spirit of truth, whom the world cannot understand because it does not know him (John 14:17).
  • The Spirit is the Advocate the Father sends in Jesus’ name, who teaches us everything and causes us to remember everything Jesus taught (John 14:26).
  • The Spirit testifies to us about Lord Jesus, who is the Truth (John 15:26).
  • The Spirit guides us into all truth, because he does not speak on his own authority but whatever he hears from the Father; he tells us of what is to come (John 16:13).
  • All that belongs to the Father belongs to Jesus, and the Holy Spirit takes what belongs to Jesus and reveals it to us (John 16:14-15).
There is much more in these chapters concerning the Holy Spirit, but let us now turn to John 20:19-22. It is the evening of the Resurrection, and the crucified and risen Christ comes and stands among the disciples. “Peace be with you,” he says, and then he shows them his hands and his side. The disciples are overjoyed to see him. Jesus again says, “Peace be with you,” and adds, “As the Father has sent me, I am sending you.”
And with that he breathed on them and said, “Receive the Holy Spirit.” (John 20:22)
It is a scene that recalls a moment in Genesis, in the beginning, when God created Man. God formed humanity in the image of God and according to the likeness of God (that is, to be like God). “Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being” (Genesis 2:7).
The Scriptures are about the crucified and risen Christ (see Luke 24 and Reading the Scriptures), so Genesis is about the crucified and risen Christ, by whom, through whom, for whom, and in whom all things are created (Colossians 1:16-17). It is Christ who made the Man in the image of God, and it is Christ who breathed the breath of life into the Man. In the Septuagint (aka, LXX, the ancient Greek translation of the Hebrew text), the word for “breathed” is emphysao, to puff. Christ puffed into humankind the puff of life, and it was only then that what he had formed from the earth became a “living being.”

In John 20, the crucified and risen Christ “breathed” on the disciples. The word used here is the same as in the LXX of Genesis 2, the word emphysao. Just as Christ puffed the breath of life into humankind in the Garden, so here he puffed his breath on the disciples, saying, “Receive the Holy Spirit.” The Greek word for “Spirit” is pneuma, which is also translated as “breath.”

The Lord Jesus breathed on the disciples, and the Holy Spirit is that breath — the holy, life-giving breath of God. As the psalm writer says, “When you send your Spirit, they are created, and you renew the face of the ground” (Psalm 104:30). The NET Bible has it as, “When you send your life-giving breath ....” Christ gives the life-giving breath of his Spirit to his disciples, and so to the Church, which is the body of Christ, alive with his Spirit. As we confess in the Nicene Creed, “We believe in the Holy Spirit, the Lord, the Giver of life.”

The crucified and risen Christ is the “firstborn over all creation” (Colossians 1:18). As he imparts his life-giving breath in Genesis 2, so he does in John 20, and the body he formed from the earth becomes a living being.

At Pentecost, Christ gave his Spirit, his life-giving breath, pouring it out not just on the disciples but on all people (Joel 2:28; Acts 2:16-17), to renew the face of the earth. For he says, “I am making everything new!” (Revelation 21:5).

Sunday, May 31, 2015

The Prevailing Unity of the Trinity

My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one — I in them and you in me — so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me. (John 17:20-23)
The Father, Son and Holy Spirit, though they are three in number, yet they are one in nature, one in substance. They dwell in each other, participate in each other, have intimate fellowship with each other. The early Church Fathers thought deeply about these things and theologians have referred to the mutual fellowship and participation of the Three as perichoresis, the interweaving of Father, Son and Holy Spirit in a sort of divine choreography.

The Three are glorified with the same glory, which is the greatness of their goodness revealed. In his divinity, the eternal Son of God always possessed this glory, but in his humanity, which happened in time, this glory was given to him.

The Three also love with the same love. There is only one love, for God is love and God is one. And it is out of the abundance of their love for each other that the world and humanity came into being.

In the garden of Gethsemane on the night before he was crucified, Jesus prayed for the same unity for his disciples, and all who believe through them, that we may all be one. This is not only unity with each other but also with God — for there is no unity apart from God, who alone is one.

Just as the Father is in Jesus the Son, and Jesus is in the Father, so Jesus prayed that we may be in the Father and the Son. Jesus is in us just as the Father is in him. We are in the Father, Son and Spirit, and they are in us. So we are taken up into the divine interweaving of their fellowship.

The glory Jesus received from the Father is the same glory he shared with the Father before the world began (John 17:5). This is the glory he gives to us, so that we may be one, just as the Father and Son are one. It is a complete unity that Jesus prays for us, for the love the Father has for us is the same love he has for Jesus — love itself is one and cannot be divided.

The Church always confesses the mystery of the Trinity: One God, three Persons. And though Jesus has two natures, fully human and fully divine, we confess that these natures are perfectly united in one person. The unity Jesus prays for his disciples is the unity — the wholeness — of the Three and of Jesus in his divine and human natures.

The truth about all who are in Christ is that, though we be many in number, yet we are one. We are one body, and though the body has many members, yet it is still one body — the body of Christ. This unity is not something we must somehow accomplish for ourselves — it has already been done by Christ himself — but we must learn to live out this oneness by the power of the Holy Spirit.
As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (Ephesians 4:1-6)
The unity we have with each other is the same unity we have with the Father, through the Son and by the Holy Spirit. Thus we partake of and participate in the divine nature (2 Peter 1:4). What God is in his own being, he shares with us in grace. It is given to us so that we may enjoy fellowship with the Father, Son and Spirit, the same fellowship they have always enjoyed together with each other from before the world began. This unity is all-encompassing and is why Jesus came.
For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. (Colossians 1:19-20)
In the end, heaven and earth, though they be two, shall be fully and completely one. And God shall be all in all. The eternal unity of the Father, Son and Holy Spirit shall prevail in everything.

Thursday, May 28, 2015

The Glory of the Three Revealed in Us

He will glorify me because it is from me that he will receive what he will make known to you. All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you. (John 16:14-15)
The ministry of the Holy Spirit in us and through us is all about King Jesus the Messiah. He speaks to the world through us about Jesus in regard to sin, righteous and judgment. He guides us into all Jesus wants to teach us. Everything he does is to glorify Jesus, showing the greatness of his goodness.

Whatever belongs to the Father belongs also to the Son, and the Holy Spirit takes what belongs to the Son (and the Father) and reveals it to us. The Spirit “takes” it because it belongs to him just as much as it does to the Father and the Son.

So the Three — Father, Son and Spirit — share all things in common and are made known to us by the Holy Spirit. This is by no means a lesser intimacy than the disciples enjoyed before, when Jesus walked with them. He could only be with them then. But the coming of the Spirit would bring a greater intimacy because Jesus would now be in them — and in us.

The Spirit does not just reveal Jesus to us but also in us. And Jesus does not just reveal the Father to us but also in us, through the Spirit. In this way, then, the glory of God is revealed to us, in us and through us. The Father reveals it by sending us the Spirit, who glorifies the Son, who glorifies the Father.

Tuesday, May 26, 2015

The Spirit to Guide Us

I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. (John 16:12-13)
Jesus had been with the disciples for three years, teaching and training them, yet there was still much more they needed to learn. But now there seemed to be two problems. First, they were not yet ready to learn what else Jesus wanted them to understand. Second, Jesus would soon be going away, ascending to his throne at the right hand of the Father.

This would indeed have been a problem, except that Jesus promised that the Spirit of God would now come to be in the disciples as well as with them. And now Jesus himself would likewise be in them as well as with them — through the Spirit (see Ascension and Pentecost). The Spirit would be a paraclete. Paraclete is a Greek word that is variously translated as Advocate, Helper and Comforter. And now Jesus calls him the “Spirit of Truth.” The Spirit of God who would soon come upon them would guide them the rest of the way, leading them into all they would need to know. He would show them the truth.

Today, we almost always think of truth in propositional terms, and there is certainly a propositional aspect to the truth about Jesus the Messiah. However, the New Testament understands truth to be a person — Jesus himself. Earlier, Jesus said, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). He does not simply show us the way — he is the way. He does not merely bring us life — he is life. He does not just teach us the truth — he is the truth.

When the Holy Spirit guides us into “all the truth,” then, it is all about Jesus. Indeed, he reveals to us Jesus himself. That is why the Holy Spirit does not speak on his own, independently of the Lord Jesus. He speaks only what he hears and tells us the things Jesus wants to say to us. That is the same way Jesus himself operated. Jesus did only what he saw the Father doing (John 5:18), exercised no judgment independently of what the Father judged (John 5:30), spoke only what the Father told him to say (John 12:49-50). The Father, Son and Holy Spirit are always in agreement.

Jesus also said that the Spirit would tell of what is to come. It is unclear exactly what this refers to. Perhaps prophetic understanding in general. Perhaps revelatory understanding about the things the disciples themselves were about to see and experience. Perhaps the many things Jesus still had left to teach them, unfolding for them in the days ahead, revealed to them, and through them to us in the Scriptures. The overall point is that the Church will never be at a loss, for the Spirit is always here to help us understand.

Monday, May 25, 2015

The Spirit and Sin, Righteousness and Judgment


The ministry of the Holy Spirit is all about King Jesus the Messiah. In the Upper Room on the night before he was crucified, Jesus described three things that the Spirit would do in and through the disciples when he came upon them. We will look at these over the next few days. First, there is this:
When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; and about judgment, because the prince of this world now stands condemned. (John 16:8-11)
When the Spirit came on them, he would show that the world had been wrong about Jesus of Nazareth. One of the points of the Gospel According to John was to draw the distinction between those who received the Lord Jesus and those who rejected him, but especially that John’s readers might be among those who received.
He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. (John 1:11-12)

Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God's one and only Son. (John 3:18)

Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. (John 20:30-31)
Bringing out the truth of these things would not simply be the work of the disciples but that of the Holy Spirit working through the disciples. In one of Jesus’ post-resurrection appearances to the disciples, he said, “As the Father has sent me, I am sending you.” Then he breathed on them and said, “Receive the Holy Spirit” (John 20:21-22). Imparting the Holy Spirit to them was very much part of sending them out to testify about King Jesus.

When the Holy Spirit came, Jesus said, he would prove the world to be in the wrong about three things: sin and righteousness and judgment.
  • About sin, because they did not believe on Jesus the Messiah. Yet he is the one who came to deal with the problem of sin and destroy its power. The unbelieving world crucified him, yet it was at the cross that Jesus broke the power of sin — for the sake of the world.
  • About righteousness, because Jesus has ascended to his throne at the right hand of the Father. His kingdom establishes the righteousness and justice of God in the world, and will continue to do so until it is complete. “For he must reign until he has put all his enemies under his feet,” so that in the end, God will be “all in all” (1 Corinthians 15:25, 28).
  • About judgment, because the “prince of this world” has now been condemned. This was a reference to satan. The cross was not God’s judgment upon Christ but Christ’s judgment upon satan and all his works. Earlier that week, when Jesus came into Jerusalem for the final time, he said, “Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself” (John 12:30-31). The power of the devil was broken at the cross, and the principalities and powers of this world were disarmed.
The Holy Spirit has come to reveal the truth about these things through us as well as to us.

Saturday, May 23, 2015

Ascension and Pentecost

But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. (John 16:7)
It is more than appropriate that Ascension and Pentecost occurred just ten days apart. It was necessary in order to bring heaven and earth together. Jesus, the God-Man, fully human as well as fully divine, ascended to the throne as King of Heaven and Earth. In him, humanity is eternally and irrevocably a part of heaven. But that is only half of the story. The other half is Pentecost. On the night before he was crucified, Jesus spoke to the disciples about the coming of the Holy Spirit:
I will ask the Father, and he will give you another advocate to help you and be with you forever — the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. I will not leave you as orphans; I will come to you. (John 14:15-18)
Jesus would be going away. Yet, paradoxically, he would also come to them. He would not leave them on their own, as orphans. The Father would be sending the Holy Spirit — the Advocate, the Helper, the Comforter — not only to be with them, as he already had been, but to be in them. And so Jesus himself would be not just with them but in them, because the Spirit of God, who is the Holy Spirit, is the Spirit of Christ.
You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. (Romans 8:9-11)
Because of the Holy Spirit dwelling in us, Paul can speak of Christ himself dwelling in us, for it is the life of Christ that the Spirit ministers to us: “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20). Elsewhere Paul speaks to us of “Christ in you, the hope of glory” (Colossians 1:27). The Lord Jesus dwells in us by the Holy Spirit.

This could not have happened if King Jesus had not first ascended to his throne. For both the Ascension and Pentecost are part of the victory of God and the reconciliation of heaven and earth. Jesus the God-Man ascended to heaven and the Spirit of God descended to earth. As the Holy Spirit does his work and all the enemies of God are put under the feet of King Jesus, the connection between heaven and earth will be made complete and, as Paul says in 1 Corinthians 15:28, God will be “all in all.”

Saturday, March 29, 2014

For God was With Him

That word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John preached: how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him. (Acts 10:37-38)
How did Jesus do the things He did? Jesus gave His own answer at the Last Supper: “The Father who dwells in Me does the works” (John 14:10). And now Peter, in his announcement of the gospel to Cornelius provides an answer:
  • God anointed Jesus with the Holy Spirit and with power.
  • God was with Him.
Now understand, Jesus was (and is) fully divine as well as fully human. In other words, He is God. Yet Peter does not say that Jesus “went about doing good and healing all who were oppressed of the devil, for He is God.” Rather, he says that it was because “God was with Him.” The miracles Jesus performed, He performed in His humanity but anointed with the Holy Spirit, and because God the Father was with Him.

But how was God with Him? Remember, when Jesus was baptized, the voice of the Father said, “This is My beloved Son in whom I am well pleased.” This identified Jesus as the Son God promised would come to rule and reign over Israel and the nations, and whom God would anoint with His Spirit. That anointing happened at Jesus’ baptism. The Holy Spirit descended like a dove and rested on Him (Matthew 3:16-17).

The Holy Spirit was always with Him and in Him, of course, but now the Holy Spirit was upon Him, anointing Him (this is why Jesus is called “Christ” or “Messiah,” which means “Anointed”). And when the Holy Spirit comes, there is power. And it was by this anointing and this power that Jesus went about doing good and working miracles of healing and deliverance from demonic oppression.

Peter gives us this account in Acts 10. But think back now to Acts 1, where Jesus told the disciples to wait in Jerusalem for the “Promise of the Father” (Acts 1:4). By this, He meant that they were to wait for the Holy Spirit to come upon them. He said,
You shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth. (Acts 1:8)
Ten days later, during the festival of Pentecost, as the disciples waited at Jerusalem, the Holy Spirit came upon them — just as He had upon Jesus! Throughout the rest of the book of Acts, the power of the Holy Spirit is revealed in them through miracles, healings, exorcisms, and other ways — even raising the dead. God was with them just as He was with Jesus.

This same anointing with the Holy Spirit and power is available today for all who come to the Lord Jesus Christ in faith. The history of the Church is full of the same sorts of miracles and manifestations of the Holy Spirit. God is still doing today what He has always done, that we may show the evidence of who Jesus is and bring healing and freedom to the nations in Jesus’ name.

Sunday, June 12, 2011

The Promise of the Father


After the resurrection and before He ascended to His throne at the right hand of the Father, Jesus was with the disciples, “being seen by them during forty days and speaking of the things pertaining to the kingdom of God” (Acts 1:3). His whole ministry had been about the kingdom of God. Jesus came preaching the gospel of the kingdom of God: “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel” (Mark 1:15). He promised the disciples, “Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32). But now, He spoke about the promise and the kingdom in a different way.
And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” (Acts 1:4-5)
The same words are also recorded in the Gospel of Luke (the book of Acts was also written by Luke). “Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high” (Luke 24:49). The “promise of the Father” was the promise God made through the prophets:
I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them. Then you shall dwell in the land that I gave to your fathers; you shall be My people, and I will be your God. (Ezekiel 36:26-28)

And it shall come to pass afterward
That I will pour out My Spirit on all flesh;
Your sons and your daughters shall prophesy,
Your old men shall dream dreams,
Your young men shall see visions.
And also on My menservants and on My maidservants
I will pour out My Spirit in those days.
And I will show wonders in the heavens and in the earth:
Blood and fire and pillars of smoke.
The sun shall be turned into darkness,
And the moon into blood,
Before the coming of the great and awesome day of the Lord.
(Joel 2:28-31)
These prophetic promises spoke of the messianic age, the day of God’s new covenant (see Jeremiah 31 and Ezekiel 37). He preached about the kingdom of God and demonstrated the power of it throughout His ministry in signs and miracles. He established the new covenant, based on better promises than the old one had been (Hebrews 8:6), and He cut it in His own blood. “This cup is the new covenant in My blood, which is shed for you,” He said on the night He established the Table of the Lord (Luke 22:20). On that same night, He also spoke of the coming of the Holy Spirit:
I will pray the Father, and He will give you another Helper, that He may abide with you forever — the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. I will not leave you orphans; I will come to you. (John 14:16-18)

The Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. (John 14:26)

When the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. And you also will bear witness, because you have been with Me from the beginning. (John 15:26-27)

It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged. I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you. (John 16:7-15)
Now, on the fortieth day after the resurrection, the disciples asked, “Lord, will You at this time restore the kingdom to Israel?” (Acts 1:6). Jesus answered:
It is not for you to know times or seasons which the Father has put in His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth. (Acts 1:7-8)
Jesus did not ignore their question; He answered it in a way they were not expecting. They wanted to know about the timing of the kingdom. The Greek word for “time” here is chronos, that is, chronological time, the sequence of time measured by calendars and clocks. He did not answer with regard to the chronos of the kingdom. There is another Greek word for time, kairos, which refers to the fullness or ripeness of time, the acute moment of significant fulfillment. But Jesus did not speak to them of kairos, which is translated here as “seasons.” He answered, instead, with regard to the nature and the power of the kingdom. They wanted to know when the kingdom would come; Jesus told them how the kingdom would come.

It would come in the power of the Holy Spirit, the same power by which He had performed all His kingdom miracles. When they understood the how of the kingdom, they would know the when. They would be the witnesses, bringing the evidence of it to all the world and testifying about Jesus. Jesus’ ministry was about the kingdom; the ministry of the Holy Spirit would be about the ministry of Jesus. The promise of the Father was about the Spirit — and the kingdom of God.

The Church season of Pentecost celebrates the fulfillment of that promise.

Tuesday, May 25, 2010

Heaven and Earth are Joined Together

The Ascension and Pentecost join heaven and earth together.
~ N. T. Wright
This was a comment Wright made recently at the 19th annual theology conference at Wheaton —“Jesus, Paul and the People of God: A Theological Dialogue with N.T. Wright” — which you can listen to here.

At the Ascension, Jesus went up to the throne of heaven at the right hand of the Father, the place of ruling and reigning. He ascended in His full humanity as well as in His full divinity. He ascended in a human body, made of the substance of earth, and He will never cease to exist in just that way — fully human, with spirit, soul and body. He sits on the throne of God in human form and reigns over heaven and earth, now and forever. A part of earth is now a part of heaven, and that is a marvelous mystery.

At Pentecost, ten days later, the Father poured out the Holy Spirit on the Church. God Himself now dwells in every believer in Jesus the Messiah by His Spirit. A part of heaven is now a part of earth — a part of us — and that, too, is a marvelous mystery.

Heaven and earth are now joined together.

Saturday, January 1, 2005

A Fresh Experience of Pentecost

Here is something I came across while researching for my book Miracles and Manifestations of the Holy Spirit in the History of the Church.

This item is an entry from John Wesley’s journal concerning a “watch night” service on New Year’s Eve 1738. The event he describes has sometimes been called the Methodist Pentecost.
Mon. JANUARY 1, 1739. — Mr. Hall, Kinchin, Ingham, Whitefield, Hatchins, and my brother Charles, were present at our love-feast in Fetter-Lane, with about sixty of our brethren. About three in the morning, as we were continuing constant in prayer, the power of God came mightily upon us, in so much that many cried out for exceeding joy, and many fell to the ground. As soon as we were recovered a little from that awe and amazement at the presence of his Majesty, we broke out with one voice, “We praise thee, O God; we acknowledge thee to be the Lord.
This was a powerful move of the Holy Spirit which, as it turns out, ignited a time of Great Awakening and revival in England and Wales, and was carried over to the American colonies, chiefly through John Wesley and George Whitefield.

May the Lord give you a fresh experience of Pentecost in this new year, the power of God coming mightily upon you, overfilling you with His joy. May you never recover from that experience but from henceforth be inebriated with His praises and a bold, powerful witness to His name everywhere you go. Happy New Year!