How to Give Thanks in Everything

In everything give thanks. (1 Thessalonians 5:18)

The Bible tells us to give thanks in everything. It is easy enough to give thanks when times are good and things are going well, although we often neglect to do so. But how are we supposed to give thanks when times are hard and nothing seems to be going right?

First, notice that we are to give thanks in everything, not necessarily for everything. Bad things happen; we do not have to give thanks for them, but we can give thanks in the midst of them, knowing that God is in still on His throne, and that He is much greater than any problem that could ever come our way. Giving thanks to God is a very effective way to begin relating to His solution instead of focusing on the problem. Paul expands on this in his letter to the Philippians:

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. (Philippians 4:6)

Bad things happen, but we do not have to be full of worry and anxiety about them. We can go to God in prayer. To some, that may seem to be nothing more than acquiescing to or retreating from the problem. But it is actually addressing the problem head on by taking it to God, the One who can do something about it.

Supplication is prayer that presents a definite need to be met by a definite provision. Problems require solutions; supplication goes after the solution. Make your requests known to God. Don’t be vague; ask with specificity for whatever is needed. Wrap it all up in thanksgiving, knowing that God hears, that He cares and that He will answer you and take care of the situation.

Paul adds this, “and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Philippians 4:7). When you give thanks in everything, you will not be anxious, but filled with the peace of God.

Give thanks to God in everything, even the bad things, for your prayers and thanksgiving will bring the power, provision and peace of God to bear. When the solution appears, you will be thanking Him for the opportunity of seeing His glory displayed on your behalf.

How to Rejoice Always

Rejoice always. (1 Thessalonians 5:16)

The Greek word used here for “rejoice” means to be glad, full of cheer, joyful. Paul tells us not only to rejoice, but to rejoice always — to always be full of cheer and gladness.

How is that possible? We find Paul saying that same thing in his letter to the Philippians: “Rejoice in the Lord always. Again I will say, rejoice!” (Philippians 4:6). Notice the prepositional phrase “in the Lord.” The kind of joy Paul is talking about is supernatural — the joy of the Lord. Nehemiah said, “Do not sorrow, for the joy of the LORD is your strength” (Nehemiah 8:10).

This joy is an inside job; it does not come from outward circumstances. Real joy is not based on what is happening around you, but on what is happening in you. You can have the greatest joy in the worst of situations, and that joy will be the strength you need to prevail in the hardest of adversities.

We receive this joy, first of all, through faith in Jesus Christ, who came that we might reconciled to God. Through faith in Him we receive the new birth, born of heaven by the Holy Spirit. By that birth, we are born into the kingdom of God, and that has everything to do with joy. For one thing, Jesus said that when we seek first the kingdom of God and His righteousness, everything else will be taken care of (Matthew 6:33). For another, the Bible tells us that “the kingdom of God is not eating and drinking, but righteousness, peace and joy in the Holy Spirit” (Romans 14:17).

The kingdom of God is full of joy because the Spirit of God is the source of joy. Joy is a fruit of the Spirit (Galatians 5:22). If you know Jesus, you have the Holy Spirit dwelling in you; if you have the Holy Spirit, then you already have the fruit of the Spirit at work in you. It may not yet be apparent in your life, but it is a work in you, ready to be released.

How do you release this joy of the Lord in your life? You release it by yielding to it, and since it is a fruit of the Spirit, you yield to it by yielding to the Spirit. In his letter to the Ephesians, Paul put it this way:

Do not be drunk with wine, in which is dissipation; but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, submitting to one another in the fear of God. (Ephesians 5:18-21)

Let the Holy Spirit fill you, control you, lead you. Then you will be filled with so much joy, you will not be able to contain it all, but it will overflow to others. Your heart will be filled with gratitude and your mouth with praise, regardless of whatever difficulties you may be facing.

True and lasting joy is all about God. David said, “In Your presence is fullness of joy; at Your right hand are pleasures for evermore” (Psalm 16:11). In Jesus Christ, God is present in us by His Spirit, and when we yield to the Spirit, that presence begins to manifest in our lives. Not only that, but Paul tells us that we are seated in the heavenlies in Jesus Christ, who is seated at the right hand of the Father (Ephesians 2:6). When we become aware of who we are in Jesus Christ, and where we are seated in Him, it is hard not to rejoice.

Father, I thank You for Jesus Christ, who came to save me and make me Yours. I thank You that I am already seated in the heavenly places in Him, at Your right hand, where there is fullness of joy, and pleasures forevermore. I thank You that the fruit of joy is already at work in me through the Holy Spirit. I yield to Your Holy Spirit of Joy, and I thank You in Jesus’ name, Amen.

How to Pray Without Ceasing

Pray without ceasing. (1 Thessalonians 5:17)

Many Christians wonder how one can pray without ceasing, without interruption, without omission. Sounds daunting, doesn’t it? But that is because we often think of prayer as that thing we do in a religious meeting, or when we pull ourselves away from all other activity, assume a certain position, or time, or place and speak religiously appropriate words to God. Who can do that all the time? In fact, most people, including me, find it mind-numbingly hard to keep it up for fifteen minutes. Even after only five minutes, our eyeballs start to glaze over.

Fortunately, that is not what Paul had in mind. He was not speaking of duty, but of relationship—and that changes everything. Prayer as a duty is something you perform, and when you’re done, you’re done, until it is time to do it again. But prayer as a relationship is continuous. It is being constantly aware of and enjoying the presence of God.

It is like my relationship with my wife. There are plenty of times when we sit and discuss things, verbally relating to one another. But there are also many times when we are simply together, knowing each other is near, even though no words may pass between us. We may each be doing different things, but we enjoy being together.

In the same way, praying without ceasing is being together with God. This will come as a shock to some people, but not only does God love us, He actually likes being with us. He has many things He wants to say to us, and if we will listen, He will whisper them to us. He is also ready to listen to us when we speak to Him. We can have constant fellowship with Him, even in the middle of whatever else we may have to do.

David understood about the constancy of this relationship; the Book of Psalms is largely a collection of his prayers and praises to the Lord. He said, “My eyes are ever toward the LORD” (Psalm 25:15).

Another psalm makes this promise: “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty” (Psalm 91:1). Dwelling and abiding speak of the continual awareness of the presence of the Lord.

Clement of Alexandria, who was a teacher of the late second and early third centuries, understood that the life of prayer is 24/7. He said, “For the saints, even their slumber is prayer.” Psalm 127:2 says, “It is vain for you to rise up early, to sit up late, to eat the bread of sorrows, for so He gives His beloved sleep.” When we spend our days in the secret place with the Most High—whatever else we may have to do—we will find our rest under the shadow of His wings. It is all prayer.

Brother Lawrence of the Resurrection stumbled upon this truth. He was a 17th century Carmelite monk who wanted to know God more, but none of the spiritual guidance he received seemed to be of any help. Finally, he decided that he would not do anything at all except out of love of God. In this way, he developed such a continual awareness of God and His love that he found himself just as much at home with the presence of God in the kitchen as he was in the chapel. It was all the same to him, all part of a constant fellowship with God. He discovered the secret to praying without ceasing, and recorded it in his famous little book, The Practice of the Presence of God.

The Lord Jesus was in constant fellowship with the Father in everything He said and did. He said nothing He did not hear His Father saying and did nothing He did not see His Father doing. Everything He did was out of the desire to please God. He did have many times of special communion with the Lord, as we all should, but even in the heat of ministry, He was continually aware of the Father’s presence and purpose.

Praying without ceasing is continuing in fellowship with the Father. When your heart is always toward Him, even your slumber is prayer.

Discerning Peace and Joy in Your Decisions

You shall go out with joy, and be led out with peace.(Isaiah 55:12)

Someone asked about how to know the will of God when it is not revealed in Scripture. For example, how do we choose between two or more options which are not prohibited?

My answer is basically this: Where does the peace of God rest? “Let the peace of God rule in your heart” (Colossians 3:15). Along with that, “Let the word of Christ dwell in you richly in all wisdom” (v. 16). In Isaiah, God gives us this promise: “You shall go out with joy, and be led out with peace”(Isaiah 55:12).

Where does peace and joy rest in your decision-making process? If you have a few options before you, which one brings you a divine sense of peace? Perhaps His peace rests on none of the options, in which case, perhaps you need to look for more options.

It could rest on more than one option. If they both (or all) lead you into a sense of His peace, it may be that they both (or all) will bring you to the results He wants to produce in you. God has given you an open hand, and the choice is yours.

What should we eat? What should we drink? What clothes should we wear? Jesus taught us to seek the kingdom of God and His righteousness, and all these things would be taken care of (Matthew 6:33). Sometimes God gives us a specific provision or a specific guidance concerning those things, but I think that God often gives us a general provision and guidance, and as we orient ourselves to His kingdom and righteousness (or His rightness — God’s way of doing and being right), everything else will generally fall into place without us having to give much though to them.

In regard to divine guidance, here is something I find very interesting about Adam's first assignment: naming the animals. God gave Adam the authority to name the animals, which was more than simply being a clerk and categorizing the inventory; it was more a matter of establishing the identities, purposes and functions of the animals — a pretty significant task. But God did not tell him what to call them. Rather, He simply brought the animals to Adam and observed what he named them. Operating in the authority of God, in the likeness of God, with the breath of God in his lungs, and with the general purpose of “subduing” the earth (that is, bringing it into divine order), Adam named the animals as he desired. God did not micromanage, but supported the decision he delegated to Adam: Whatever Adam name each creature, that is what it was called!

God leads by peace and joy. If we are dwelling in His presence, in His presence is fullness of joy, and we can trust that joy, because it is His. So if God's peace and joy rests on one option in particular, that is a pretty good indicator. If it rests on none of the options, that may also be a pretty good indicator. If it rests on more than one option, do as you desire.

How to Have Abiding Joy

Understand that the coming of joy into your life is actually a by-product that results from other things:

• Joy is the constant atmosphere of the presence of the LORD. “In Your presence is fullness of joy; at Your right hand are pleasures forevermore” (Psalm 16:11). If you find your joy is slipping away, it is because you are slipping away from His presence, so enter back into His gates with thanksgiving and into His courts with praise (Psalm 100:4).
• Joy is a fundamental element of the kingdom of God. “For the kingdom of God is not eating and drinking, but righteousness, peace and joy in the Holy Spirit” (Romans 14:17). Jesus said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matthew 6:33).
• Joy is the fruit of the Spirit. “But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law” (Galatians 5:22-23). Keep on being filled with the Holy Spirit (Ephesians 5:18), and there is nothing that can rob you of your joy.
• Joy is abiding in the love of God. “As the Father loved Me, I also have loved you; abide in My love. If you keep My commandments, you will abiding in My love, just as I have kept My Father’s commandments and abide in His love. These things I have spoken to you, that My joy may remain in you, and that your joy may be full. This is My commandment, that you love one another as I have loved you” (John 15:9-12).
• Joy is knowing Jesus. “That which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full” (1 John 1:3-4).
• Joy is asking in Jesus’ name. “Most assuredly, I say to you, whatever you ask the Father in My name, He will give you. Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full” (John 16:23-24).
• Joy is sharing Jesus with others. “But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received form the Lord Jesus, to testify to the gospel of the grace of God” (Acts 20:24).
• Joy is trusting in God to keep you. “Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy, to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever, Amen” (Jude 24-25).

In other words, joy is in Jesus.

How to Ignite Your Faith

First, understand that faith does not come from you. True, biblical faith comes from God. It is not a matter of will power; it is not positive thinking; it is not something you work up. It is a gift from God.

Second, faith is not like a fog that rolls in, and which can just as easily roll out again. It comes in a particular way. The Bible says, “Faith comes by hearing and hearing by the Word of God” (Romans 10:17). The Greek word for “word” here is rhema, and refers to the acutely articulated word. It is not just a word that enters your ear; it is a word that enters your heart. It happens as an act of revelation by the Holy Spirit, for He is the One who knows the all the ways and thoughts of God. When you receive the Word of God into your heart, and you begin to understand the ways and thoughts of God, faith comes.

Third, it is not enough to have faith; you must also put it to use. Many Christians have faith, but they don‘t know how to activate it and press it into service. Jesus described faith as being like a seed. Hold a seed in your hand, and it will not germinate; you must sow it in order to activate it.

Fourth, you sow this seed by what you say. Jesus said, “If you have faith as a mustard seed, you can say to this mulberry tree, ‘Be pulled up by the roots and be planted in the sea,’ and it would obey you” (Luke 17:6). He taught this principle to His disciples on more than one occasion:

Have faith in God. For assuredly, I say to you, whoever says to this mountain, “Be removed and be cast into the sea,” and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. (Mark 11:22-23)

“Have faith in God.” Literally, the Greek text has “have faith of God.” The faith that we are to have in God is the faith that first comes to us from God. He initiates, we respond.

Now, notice that faith is a matter of the heart, not of the mind. It is not something that comes by your ability to reason. But it is also not something that comes by emotion. When the Bible refers to the heart, it is talking about the core of one’s being. In fact, your emotions, as well as your thoughts, can get in the way of your faith and keep you from getting results.

Doubt is being divided in heart. It is when part of you believes and part of you does not. James says,

Ask in faith, with not doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways. (James 1:6-7)

A divided heart is unstable and cannot bring forth the results of godly faith. Unbelief is a lack of faith, so if you are “running on empty,” let the Word of God fill you up to overflowing with faith.

Next, notice that your mouth also has a role. You do not move the mountain by thinking about it. Nor do you will the mountain to move. Jesus teaches us to speak to the mountain. In fact, though He uses the word “believe” only one time in this verse, He uses the word “say” three times: “Whoever says to this mountain … believes those things he says … he will have whatever he says.”

The apostle Paul shows us this same principle, but in a different way:

But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. (Romans 10:8-10)

With the heart we believe; with the mouth we confess. To confess means to say the same thing, to articulate agreement. What are we to agree with and articulate? The Word of God. All creation will respond to the Word of God, for all creation was created by the Word of God. “By faith we understand the worlds were framed by the Word of God, so that the things which are seen were not made of things which are visible” (Hebrews 11:6).

The faith that is in your heart is ignited by the words that come out of your mouth. But they must be words that are in agreement with the Word of God. That is why it is important to let the Word fill your heart, for Jesus said, “Out of the abundance of the heart the mouth speaks” (Matthew 12:34).

If you want to know what is in a person’s heart in abundance, just listen to what comes out of his mouth, especially in pressure situations. If the Word of God is in your heart in abundance, then the words that overflow from your mouth will be in agreement with it.

Faith is the fuel God designed to fill up the tank of your heart. What you say is the spark that ignites it. If your tank is not yet full of faith, get into the Word of God and let it fill you up. Then open up your mouth and speak the Word concerning everything in your world that needs to be changed, and they will begin to line up with the heart of God.

How to Have the Understanding That Leads to Success

The fear of the LORD is the beginning of wisdom;
A good understanding have all those who do His commandments.

(Psalm 111:10)

The Hebrew for “good understanding,” refers to the kind of knowledge that leads to success. How does one get this kind of knowledge?

By fearing the Lord and doing His commandments.

Now we might just as well say, “by keeping His commandments,” or “by obeying His commandments.” But I like “doing” — it has a certain tangibility to it. I mean, you can keep something in your heart; you can obey something in your mind. But doing implies a “hands on” kind of activity and provides a solid way to measure your response: You either are doing something or you are not.

This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. (Joshua 1:8)

Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like: He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded on the rock. But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell. And the ruin of that house was great. (Luke 6:48-49)

But be doers of the word and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. (James 1:22-25)

Now, the first line of Psalm 111:10 says that the fear of the LORD is the beginning of wisdom. The second line shows us what the fear of the LORD looks like — doing His commandments.

Actually, the words “His commandments” are in italics. That means that they are provided by the translator for clarification. A more literal reading of the line would be: “A good understanding have all those who do.” But do what?

That leads us back to the first line: The fear of the LORD is the beginning of wisdom. This wisdom is the skill and insight that shows you what to do. What we are supposed to do, then, is act on the practical wisdom and insight that comes from fearing the Lord.

But what does it mean to fear the Lord? God is not a terrorist. He does not want you to live in anxiety, worry and panic. The fear of the Lord is quite different. When you have this, you need not fear anything else. Here is how I have described it elsewhere:

The fear of the Lord is to live in absolute awe of God, to love what He loves and hate what He hates, to treasure His favor above all things and avoid His displeasure at all costs, to take pleasure in His word, His will, His ways and His works and to honor them in everything you do.

The awe of God is like the breath-taking experience of seeing the Grand Canyon for the first time, or looking out from the top of the Empire State building. It is like the respect an electrician has for electricity — he knows what a great benefit it is, but he also realizes that he doesn’t want to get on the wrong side of it.

The wisdom of God is found in His Word; His will and His ways are revealed in His commandments and promises.

Living in awe of Yahweh God is the beginning of practical wisdom and insight. Doing what that practical wisdom and insight teaches you brings you to the kind of knowledge makes your way prosperous and leads you to good success.

How to Develop Solid Expectation

Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him. (1 John 5:14-15)

We can have confidence in God, that when we ask anything according to His will, He hears us and will grant what we ask. This is solid expectation — but where does it come from? How can we know what the will of God is? Consider Paul’s words to the church at Rome:

But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down from above) or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach … So then faith comes by hearing, and hearing by the Word of God.” (Romans 10:6-8, 17)

In this context, Paul is speaking about the will of God as the “righteousness of faith.” That, in essence, is what the will of God is always about. And it is not hard to know what the will of God is. We don’t have to die and go to heaven or pass through hell on earth before we can discover it. God has already revealed it, very simply. It is close by, “in your mouth and in your heart.” It is the “word of faith.” For, as Paul adds, faith comes by hearing the Word of God. That is where we discover the will of God.

We often think of the will of God as something we must learn to resign ourselves to, as if it were some terrible burden. But the will of God is His delight, desire and purpose for you and the world. It is not a negative thing, but a very good and positive thing. Consider the word the Lord delivered through Jeremiah to the people of Israel in the midst of their captivity in Babylon:

For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope. Then you will call upon Me, and I will listen to you. (Jeremiah 29:11-12)

No matter what your need or circumstance, God has made some wonderful promises to you concerning it. His great desire for you is peace, to give you a future and a hope — solid expectation! Here is how you can develop that expectation:

• Get into the Word of God and begin learning His heart.
• Make note of those Scriptures which speak particularly to your situation.
• Let these Scriptures fill your heart and stir up your faith.
• Let them fill your mouth, also, declaring and decreeing the will of God over your life.
• Then ask God whatever you desire, according to His will, knowing that He not only hears you, but that He will give you what you ask.
  

God desires the very best for you—peace and wholeness, a future and a hope. You can know His wonderful will for your life, ask Him to fulfill it, and have a solid expectation that it will be done.

How to Cast Your Cares

Cast all your care upon Him, for He cares for you. (1 Peter 5:7)

Some people “drown their sorrows” in alcohol when they encounter difficulties in their life. Some people chain-smoke to “calm their nerves.” Others, when things are not going well, head to the refrigerator for “comfort food.”

God has a better idea. Instead of drowning your sorrows, cast all your cares on Him. The Greek word for “cast” means to fling, toss, hurl in a sudden motion.

There are two different Greek words for “care” in this verse. The first one refers to the distractions and anxieties of life that so often eat away at us, sapping our strength and destroying our peace of mind. These are the cares we are to quickly heave over onto Him.

The second word for care speaks of the interest or concern one person has for another person or thing. God has a great interest and concern for us and our well-being. He invites us to freely cast all our worries and concerns upon Him, for He desires to manifest His love and grace, and take care of us in every way. Those things that are anxious distractions to us are no problem for Him. He is not distracted or overwhelmed at all by them, but has already prepared the solution for each one.

Whenever care or concern comes into your heart, take it quickly to Him. Let it be no more on you, but totally upon Him. He can cope. Nothing is too big for Him to handle or too small for Him to care.

Here are some practical ways to cast your cares on Him:

1. Humble yourself before God. That is the point of the verse immediately preceding the one we are considering. “Humble yourselves under the mighty hand of God, that He may exalt you in due time” (1 Peter 5:6). Realize that it is all about Him and not about you. Quickly yield yourself to Him in every matter and abandon yourself completely to His will, for that is exactly where your solution will be found. Give yourself to Him and say, “Yes, Lord” and “Thank You, Lord.”

2. Trust in the righteousness of the Lord Jesus Christ. God has a promise to the righteous: “Cast your burden on the LORD, and He shall sustain you; He shall never permit the righteous to be moved” (Psalm 55:22). And who are the righteous? All who receive the Lord Jesus Christ. “For He [God] made Him [Jesus] who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Corinthians 5:21).

3. Keep your thoughts focused on the LORD. The prophet understood the importance of this. He said, “You will keep him in perfect peace whose mind is stayed on You, because he trusts in You” (Isaiah 26:3). Whatever you focus on is what you will become dependent upon. “Trust in the LORD with all your heart, and lean not on your own understanding. In all your ways acknowledge Him, and He shall direct your paths” (Proverbs 3:5-6).

4. Do not speak words of worry. Jesus said, “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ (Matthew 6:31). Notice that worry is exercised and expressed by what we say. Jesus says don’t do it. Worry is meditating on the lies of the devil. When we speak words of worry, we are giving voice to the thoughts of the enemy. It will do nothing to solve your problem, but will only increase the burden of your heart.

5. Speak only words of faith. It is not enough just to refrain from words of worry, although that will help keep your situation from deteriorating. You must go a step further and replace words of worry with words of faith. Jesus told Jairus, “Do not be afraid, only believe” (Luke 8:50). Notice the declaration of the psalmwriter: “I will say of the LORD, ‘He is my refuge and my fortress; my God, in Him I will trust” (Psalm 91:2). Just as worry and fear are exercised by our words, the same thing is true of faith. Jesus said, “Whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says” (Mark 11:23). Search out the promises of God’s Word. Let them fill your heart and mouth, then speak them over everything that concerns you.

When troublesome thoughts and cares try to enter your heart, don’t drown your sorrows. Instead, cast them quickly upon the Lord, for He will not allow you be moved, but will sustain and establish you.

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Keeping the Faith When Things Get Tough
Peter’s Letter to Jesus Believers Scattered Everywhere
Bite-Sized Studies Through First Peter
by Jeff Doles

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How to Raise the Dead

As you go, preach, saying, “The kingdom of heaven is at hand.” Heal the sick, cleanse the lepers, raise the dead, cast out demons.” (Matthew 10:7-8)

If we are going to obey the Lord and raise the dead, we have to start somewhere. Here’s a good place to begin.

1. Get a revelation of heaven.

• There are no cemeteries in heaven.
• There are no funeral parlors in heaven.
• There are no undertakers in heaven.
• There are no obituaries in heaven.
  
• There are no memorial services in heaven.
• There are no burials in heaven.
• There are no dead people in heaven.

2. Remember the prayer Jesus taught us:

• Father, reveal who You are.
• Kingdom of God, come!
• Will of God, be done on earth as it is in heaven.

3. Pray that prayer.

We have authority to raise the dead, we just need to learn how to use it.

How to Have Mountain-Moving Faith

So Jesus answered and said to them, “Have faith in God. For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says” (Mark 11:22-23)

First, hear the Word of God. Faith comes by hearing, and hearing by the Word of God (Romans 10:17). What do you give your attention to? What do you listen to? What do you let in through your eyes and your ears? That is eventually what you will believe. Show me what you devote yourself to today, and I’ll tell you what you will be believing tomorrow. Listen to the Word of God. Open yourself up to it and hear it. Faith will come.

Second, immediately stop speaking words that contradict or disagree with the Word of God. “Trust in the LORD with all your heart, and lean not on your own understanding. In all your ways acknowledge Him, and He shall direct your path” (Proverbs 3:5-6). Your understanding was made to serve you. It was never meant to be your master.

Your mouth can be your best friend, or your worst enemy. It can be your biggest asset, or your greatest detriment. So if you cannot yet speak words of faith, at least refrain from speaking things that do not line up with what God says.

You might be silent for a while. There is no harm in that. Abraham Lincoln said that it is better to keep silent and be thought a fool, than to open your mouth and remove all doubt.

Third, let the Word of God fill up your heart. Jesus said that it is out of the abundance, or overflow, of the heart that the mouth speaks (Matthew 12:34). David prayed, “Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O LORD, my strength and my Redeemer” (Psalm 19:14).

Without faith, it is impossible to please God (Hebrews 11:6). When the meditation of your heart is acceptable, or pleasing, to God, it is because your heart is filling up with faith. Then the words of your mouth will be powerful and full of faith.

Finally, when you have filled your heart in abundance with the Word of God, open up your mouth and speak it forth. Don’t be afraid even to shout it out (there is a great release in that). Whatever circumstance you may be facing in your life, God has a promise. Open your mouth and proclaim that promise. Whatever your mountain is, declare the Word of God to it. Every mountain must eventually line up with God’s Word.

Have faith in God. Get to know Him in His Word and let Him fill your heart with His heart. Then speak out of your heart the promises of God. Mountains will move.

How to Sow Generously

Sow generously, reap generously (2 Corinthians 9:6). That is how it is both in the natural and in the spirit. It is God’s way, ordained from the beginning — everything multiplying after its kind.

So how do you sow generously?

In 2 Corinthians 8, Paul offers the example of the believers at Macedonia who, even out of an abundance of persecution and a poverty of assets, gave freely of their funds to Paul’s collection for the needy saints in Jerusalem (v. 1-4). In the midst of such dire circumstances, how did they ever manage to be so generous to the work of the Lord in others?

Paul gives the answer in verse 5: “But they first gave themselves to the Lord, and then to us by the will of God.”

First they gave themselves to the Lord! They held back nothing from God but committed themselves fully and wholly to Him. That was their priority.

When you give yourself to the Lord, everything now belongs to Him, both your assets and your liabilities — everything! For He is ready, willing and able to multiply your assets. The Bible says that He gives seed to the sower and bread for food, but also that He will supply and multiply the seed for sowing (2 Corinthians 9:10). What is more, God is ready, willing and able to take care of all your liabilities, as well. When you belong to Him, so do all your needs and debts. They are now God’s and He always pays His bills.

God always takes care of His own. Now you are coming into position to sow generously.

So let each one give as he purposes in his heart, not grudgingly or of necessity, for God loves a cheerful giver. (2 Corinthians 9:7)

When you give yourself to the Lord first, your purpose becomes clear and your heart begins to line up with God’s. Your heart becomes set on giving, because God is a giver. When your heart is prepared, it is no longer a matter of giving grudgingly or out of some sort of rule-keeping. God does not keep a score-card, He looks for what’s going on in the heart. That’s where the action is.

God loves a cheerful giver. The Greek word is hilaron, which is where we get our word “hilarious.” It means to be ready, willing and quick to give. God is ready, willing and able to do in your life everything that needs to be done for you. He is also looking for those who are ready and willing to partner with Him in the work He is doing in the lives of others. When we are ready and willing, God will make us able, and He gives us this promise:

God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. (2 Corinthians 9:8)

There is a great freedom that comes when you realize that God will take care of you completely in every situation.

First, give yourself to the Lord, then you will be ready, willing and able to sow generously into what God is doing in others. Next, purpose in your heart what you will give and set it aside. Don’t hold back. Trust God to not only supply your seed, but to multiply it, as well. Then have fun with it. Get happy about it, because you are stepping into a wonderful partnership with God. You will discover that you just can’t wait to give.

How to Reap Generously

But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. (2 Corinthians 9:6 NKJV)

Remember this: he who sows sparingly and grudgingly will also reap sparingly and grudgingly, and he who sows generously [that blessings may come to someone] will also reap generously and with blessings. (2 Corinthians 9:6, The Amplified Bible)

How do you want to reap? A. Sparingly and grudgingly? B. Generously and with blessings?

If you answered with A, hit yourself on the head with a rubber mallet, and when you come to, perhaps you will think differently about it.

Sane and sharp people will answer with B. They want to reap generously and with blessings. That’s what we call a “no-brainer.”

How do you reap generously and with blessings?

The answer is clear and simple: Sow generously and with blessings. For as you sow, that is exactly how you will reap.

And yet, strangely enough, there are people who sow sparingly and grudgingly but expect to reap generously and with blessings. They have not yet believed the truth — it has not yet been settled in their hearts.

Everything is about faith, even our giving. If you truly believe that we will reap bountifully, then that is exactly how you will sow, gladly and willingly — even expectantly.

How Can You Know God's Will For You?

Here are some things that are true of everyone who knows God, who has entered into a personal relationship with Him through faith in Jesus Christ:

1. You have the revelation of God's Word. The Word of God reveals the will of God. God has made wonderful promises for every area of life, and they are all found in His Word. When we know His Word, we discover His will. Then we can pray with confidence, knowing that God will keep His promises and perform His will (1 John 5:14-15).
2. You have the Holy Spirit living in you. The Holy Spirit, by whom we are born again through faith in Jesus, lives in us and communicates with our Spirit. He is here to show us the things that are about Jesus — His life, His teaching, His works and His ways—and to reveal to us the heart and mind of God. Paul said, “But as it is written: ‘Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.’ But God has revealed them to us through His Spirit. For the Spirit searches all things, yes the deep things of God” (1 Corinthians 2:9-10).
3. God has a plan to renew your mind and transform your life, and He does it through His Word by His Spirit. Paul said, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Romans 12:1-2). Let your mind be renewed by the Word of God and the Holy Spirit, and you will discover what the will of God is for you — and you will be quite excited about it, because God's will for you is good.
4. You can always ask God for wisdom and He will gladly give it to you, without scolding or rebuking you. James said, "If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the sea" (James 1:5-6).

Ask God for wisdom, and then trust Him to give to you. It will always be in agreement with His Word, and the Holy Spirit will give you an inner witness of peace about it.

How to Increase Your Greatness

You shall increase my greatness,
And comfort me on every side.

(Psalm 71:21)

Here is a man (probably David) who trusts completely in God. “In You, O LORD, I put my trust” (v. 1). Behind the name LORD (all caps) is the Hebrew name Yahweh, the personal name of God, the name by which He revealed Himself in covenant with His people. The writer of this psalm is leaning hard into the covenant God has made with him. His expectation has been set by the promises of God’s protection and provision, and so he is full of confidence in the LORD.

The actions and impulses of his life, his motions and emotions, are consistently focused on Yahweh. “Be my strong refuge, to which I may resort continually” (v. 3). “My praise shall be continually of You” (v. 6). “But I will hope continually, and will praise You yet more and more” (v. 14).

This is a man who has walked with the LORD for years, faithfully declaring His works (v. 17), and now, even in his old age, his desire is to proclaim the LORD to the next generation. “Now also when I am old and grayheaded, O God, do not forsake me, until I declare Your strength to this generation, Your power to everyone who is to come” (v. 18).

He is not settling back to reminisce about the “good old days,” he is pressing forward to prophesy the future to all who will embrace the strength and power of Yahweh. He has become a father to generations. The essence of fatherhood is inheritance, and inheritance is the secret of greatness.

He has a divine perspective on his life; he takes the long view. Though he has known great and severe troubles, troubles which are not yet past, he trusts God to restore him in a powerful way (v. 20). Then, in verse 21, he declares, “You shall increase my greatness, and comfort me on every side.” There is a greatness to his life, a majesty of mighty deeds. As he continues steadfastly to declare the righteousness and strength of God to the generations, he sees only increase in greatness. God has him surrounded with comfort on all sides. This echoes an earlier prayer of David, “For You, O LORD, will bless the righteous; with favor You will surround him as with a shield” (Psalm 5:11).

Yahweh, our covenant God, is a God of abundance. That abundance is released toward those who are abundant toward Him.

God is willing. Are you? Lay hold of the increase of greatness by the consistency of a life that implicitly trusts, thankfully acknowledges, and faithfully declares the goodness and power of God.

How to Be Blessed On the Earth

Blessed is he who considers the poor;
  The LORD will deliver him in time of trouble.
The LORD will preserve him and keep him alive,
  And he will be blessed on the earth.

(Psalm 41:1-2)

To be blessed means to have heaven on your side, the favor of God to go before you, and the power and goodness of God at work on your behalf. The Hebrew word for “poor” literally refers to one who is dangling. They may be poor in finances, in health, in relationships, in wisdom — any or all of these—and “hanging by a thread.” They are thin, weak, or in lack in some way, and they need help.

To consider is to think about something in a purposeful way, with intent to act. It means to guide with wisdom and prudence, to prosper. To consider the poor is not just about sympathizing with their situation, but about extending a hand, and even acting on their behalf. When we act on their behalf, we will find that God is likewise acting on ours.

When we open our heart towards the poor, the blessing of God comes upon us. It is not that God’s heart was closed toward us before, and now He has opened it because we have considered the poor. No, His heart has always been open toward us, only our heart was not open toward Him. But when we open our heart toward the poor, we are also opening our heart toward God — because His heart is to help the poor — and now His blessing is free to flow into our lives.

Notice that David, who penned this psalm, refers to the covenant name of God — Yahweh. This is indicated by the name “LORD,” rendered all in capital letters. Yahweh is the name by which God revealed Himself in covenant with people. It is extended to us in the name of Jesus, which in the Hebrew is Yeshua, a contraction of the name Yahweh, and yasha, a word signifying “salvation.”

The blood of Jesus is our eternal covenant with God. The essence of the covenant, in the Old and New Testaments, is that we belong to God, and He belongs to us. We act on His behalf, and He acts on ours. Notice how this plays out for the one who considers the poor:

“The LORD will deliver him in time of trouble.” The word for “deliver” literally means to be smooth. The LORD makes him smooth, to slip away and escape in the time of trouble.

“The LORD will preserve him and keep him alive.” To preserve means to hedge about on all sides, to watch over and protect.

“And he will be blessed on the earth.” The blessing is not for heaven, but from heaven. It is for here and now upon the earth. The blessing is the will of God being done on earth as it is in heaven, for heaven is all about blessing. Being blessed on the earth is the joining together of heaven and earth.

There’s even more to the blessing, for the psalm continues:

You will not deliver him to the will of his enemies.
The LORD will strengthen him on his bed of illness;
You will sustain him on his sickbed. (Psalm 41:2-3)

God will not deliver him to the will of his enemies. Here, the word “deliver” means to hand over. God will not hand him over to his enemies. No, God causes him to escape the enemy in safety. The will of God prevails over the will of the enemy.

“The LORD will strengthen him on his sickbed.” When he is infirm and on a bed of sickness, God will replace weakness with strength. He will sustain him on his sickbed. The word for “sustain” means to turn, overturn, overthrow. The KJV says, “Thou wilt make all his bed in his sickness.” The word “all” means all. This is total restoration and healing. The whole situation will be completely turned around.

Get to know the heart of the Father by spending time with Him in the Word, in worship, and in prayer. Let Him open up your heart toward the poor, to reach your hand toward them in practical ways. You will experience the flow of God’s love working in and through you, and all the favor of heaven will be released into your life. You will be blessed on the earth.

How to Forgive By Faith

If you have faith as a mustard seed, you can say to this mulberry tree, “Be pulled up by the roots and be planted in the sea,” and it would obey you. (Luke 17:6)

Wait a minute — did I get the right verse for today’s topic? What do mustard seeds and mulberry trees have to do with learning how to forgive? Well, Jesus was talking about offenses and how to deal with them:

Take heed to yourselves. If your brother sins against you, rebuke him: and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, “I repent,” you shall forgive him. (Luke17:3-4)

Now, people don’t generally mind rebuking a brother. In fact, it comes quite naturally (at least in our fallen human nature). But when Jesus said to rebuke, it wasn’t a license to act mean and nasty, or to be self-satisfied (which often seems to be what we take “rebuke” to mean). When someone offends us, we want to “tell them off.”

That’s not what Jesus was talking about. Yes, there are times when we must deal seriously with a matter, and we should never back down from that. But we must always be careful to do it in love, seeking the good of the other person involved.

We don’t mind repentance, as long as it is somebody else who is doing it. If someone offends us, and then comes back and apologizes — well, we can often just go ahead and let it go, and it makes us feel, you know, sort of magnanimous. (We have a nasty habit of making everything about us, don’t we? It’s the fallen nature again.)

But seven times in one day? That’s pushing it. I mean, how much of this treatment are we supposed to take? Plus, its one thing when they offend us, and then they repent. What about when they don’t repent? Are we still supposed to forgive?

Yes.

In another place, Jesus said, “Whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses” (Mark 11:25). No repentance mentioned here, not even a hint. Just forgive.

Okay, that really tests our limits now, doesn’t it? But we’re not in bad company, because it tested the disciples as well. When Jesus told them to forgive the brother seven times, the disciples suddenly became aware of a great inadequacy in themselves, particularly in their faith.

The apostles — that’s what Luke calls them at this point — said to Jesus, “Increase our faith” (Luke 17:5). Yeah, if they were going to have to offer this kind of forgiveness, they were really going to need to reckon with their faith.

You see, like everything else in the Christian life, forgiveness is a matter of faith. For when we forgive, we are giving up something. Will God “make up the difference” for us? It takes faith to trust Him to do that.

So Jesus began talking about mustard seeds and mulberry trees: “If you have faith as a mustard seed, you can say to this mulberry tree, ‘Be pulled up by the roots and be planted in the sea,’ and it would obey you” (Luke 17:6).

Faith is like a mustard seed, and like a mustard seed, it must be planted to do any good. The size of the seed is not important. What you do with it is. But how do you plant the faith “seed?”

Jesus tells us: “Say to this mulberry tree, ‘Be pulled up by the roots and be planted in the sea,” and it will obey you.”

Ah, yes. You plant your faith “seed” by what you say. It is the same way with forgiveness. Forgiveness requires faith, and faith is a seed that you plant by what you say.

So the way you forgive is to say, by faith, “I forgive.” You may not feel like you have forgiven. You may even feel anger rising up again because of the offense. But you must cease from being moved by your feelings and stand with your faith: “I forgive.” As often as the offense comes to mind, and as often as feelings of anger rise up, reassert your faith: “I forgive.”

As you take your stand in faith and forgive, you will eventually find that the offense has been uprooted from your life. It is no longer chained to you — you have released it by faith. It is no longer a stumbling block for you — you have removed it by faith. It has been cast into the sea, by faith. Now you are free to move forward in your life.

How to Move a Mountain

Jesus did not say, “Beg and plead for God to move the mountain for you.” And He did not say, “Sit down and come up with some logical, empirical reasons for why that mountain should move.”

Nor did He say, “Wait and see if that mountain will move.” Or, “Sit and wish for the mountain to move.” And He most certainly did not say, “Complain that the mountain is not moving.”

But He did say, most emphatically:

Whoever says to this mountain, “Be removed and be cast into the sea,” and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. (Mark 11:23)

Let’s look for a moment at the word “doubt.” The Greek is diakrino and refers to a divided judgment. A person who speaks to his mountain and believes in his heart that it will move, and also believes in his heart that it will not move, that person is of two minds. The result is that he will not see his mountain move, not one inch.

James said, “He who doubts [diakrino] is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything form the Lord; he is a double-minded man, unstable in all his ways” (James 1:6-7). The man of faith will be full of expectation, but the double-minded man should not expect anything at all.

What to do? Fill your heart with faith until there is no more room for doubt. Faith comes by hearing the Word of God, so fill your hearing with the Word. Meditate on it and let it become powerful inside you, building you up in faith until you can no longer keep quiet about it. Then, when you are filled with faith, and you have no doubt that the Word of God will be fulfilled — and only then, open up your mouth and start speaking the Word of God to that mountain.

Fully believe the Word of God in your heart. Then speak to your mountain, and you will have whatever you say.

Not to Worry

Which of you by worrying can add one cubit to his stature? (Matthew 6:27)

These are words of Jesus from the Sermon on the Mount. He is talking about faith, and worry is not a manifestation of faith. To worry means to be anxious and troubled with cares. Worry is not life-giving, but something that sucks life out of you. It does not come from heaven. it comes from hell. It is not of God but of the devil, the accuser of the brethren. Be done with it. Jesus shows us how:

Look at the birds of the air, for they neither sow or reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? (Matthew 6:26)

So why do you worry about clothing? Consider the lilies of the filed, how they grow; they neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed life one of these. (Matthew 6:28-29)

If you’re going to be thinking about things, don’t focus on your lack. Focus instead on the provision made for you by the Father. When the Lord is your shepherd, you shall not be in lack.

Now if God so clothes the grass of the filed, which today is and tomorrow is thrown not the oven, will He not much more clothe you, O you of little faith? (Matthew 6:30)

You see what the problem is? It is “little faith.” It is not faith totally absent, but faith ungrasped, unexercised, unactivated. Its one thing to have faith, but quite another to live by it.

Most people, even many Christians, have no idea where faith comes from and how to use it. In fact, they don’t even realize that faith comes from somewhere and that there are definite ways to activate it. To them, faith is something like a fog that rolls in and can easily roll out again.

But the Bible says that faith comes from somewhere, and in a specific manner. “Faith comes by hearing and hearing by the Word of God” (Romans 10:17).

Ah, faith comes by hearing — but not just hearing any old thing. It comes by hearing the Word of God. You see, God’s Word is life, an incorruptible seed. When we receive that seed by hearing and meditating upon it, it gives birth to faith in our hearts. That’s a work of the Holy Spirit, sowing that seed and brooding over it within our spirit. The life of faith comes from that seed, believing what God has said in His Word. That’s why the man in Psalm 1 is such a blessed man — He constantly meditates on the Word of God, believing the promises and receiving their benefit.

Many people meditate on the lies of the devil — that’s what worry is all about. Faith comes by hearing the Word of God; worry comes by hearing the lies and accusations of the devil.

There are also definite ways to activate, or exercise faith. Jesus said, “If you have faith as a mustard seed, you can say to this mulberry tree, ‘Be pulled up by the roots and be planted in the sea,’ and it would obey you” (Luke 17:6).

The Word of God is a seed; faith is a seed. But it is not enough just to have them. You must plant them. The way you plant them is by speaking them out. You can say to the mulberry tree and it will obey you.

Many people speak out all their worries and fears. They are always talking about their problems and how things are getting worse. But nothing will ever get solved by worrying, and it will never get them anywhere with God.

The Bible says that, without faith, it is impossible to please God (Hebrews 11:6). In other words, faith pleases God. Worry does not. Faith pleases God because it comes from Him in the first place; worry does not come from God but from the enemy. Faith is believing what God has said; worry is believing the whispers of the evil one.

Worry cannot add one cubit to your stature. It cannot make you any taller, although it might make you shorter as you hunch and slump under the burden of care. But I heard of man who added to his stature, not by worry, but by faith. His desire was to be on the police force in his community, but he was too short to qualify. With a strong sense of call to this work, he began to exercise his faith, believing God to make him tall enough to meet the requirement. And so he was. Worry could not do that. But faith certainly did.

I heard another man who believed the promise of God in Psalm 103:5 and began to confess, “God satisfies my mouth with good things, so that my youth is renewed like the eagle’s.” One of the visible results is that his hair, which had been graying, began to turn dark again. Worry can only turn your hair gray, but faith can renew your youth and vitality.

Therefore do not worry, saying, “What shall we eat?” or “What shall we drink?” or “What shall we wear?” For after all these things the Gentiles [pagans] seek. For your heavenly Father knows you need all these things. (Matthew 6:31-32).

“Do not worry, saying …” Notice that worrying is exercised by what you say, just as faith is. You have a choice about what you can say. You can speak words of worry, whispering fear over your life, or you can speak words of faith, confessing the Word of God over your life. (Hint: choose faith)

You see, it always comes back to God. That is why Jesus said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matthew 6:33).

Faith comes by hearing the Word of God. Faith is activated by believing the Word of God in your heart and speaking it with your mouth. Faith and worry do not mix. Therefore, speak only words of faith over your life.