Showing posts with label Created to Have Dominion. Show all posts
Showing posts with label Created to Have Dominion. Show all posts

Friday, June 22, 2007

The Secret, the Bible, and the Answer

An unexpected best-seller has recently been making the rounds, promoted as the path to health, wealth and happiness. It is called The Secret and is a compilation, by Rhonda Byrne, of motivational thoughts of people from various walks of life. It is not a new teaching, but a recycled one, a distillation of the “New Thought” philosophy movement from the late 1800’s. Essentially, “the secret” is what is known as the “law of attraction,” that “like attracts like” and that we tend to attract to ourselves whatever we focus ourselves on. Focus on poverty and sickness, for example, and that is what you’ll end up with. Focus on wealth and health, and happiness, and they shall be yours.

There is an underlying value to the book that is true: The world was created to respond to us. The Bible teaches us that the world was framed by the Word of God (Hebrews 11:3), and we were created in the image of God, to be like God, and to subdue the earth and exercise dominion over it (Genesis 1:26-28). Also, experiments in quantum physics demonstrate that the world does indeed respond to the very act of how we observe it.

What is left out, however, is the truth that sin has marred both mankind and the world. Remember that there were these two trees in the Garden of Eden: The Tree of Life, from which man could eat feely, and the Tree of the Knowledge of Good and Evil, which was forbidden. Adam and Eve rebelled against God, ate from the forbidden tree, and disconnected from the life of God. The result is that the world was plunged under a curse. That is still the problem today.

The answer, however, is found in Jesus Christ, who sets us free from the penalty and power of sin. The apostle Paul tells us that all of creation is waiting for us to manifest this salvation:
For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. (Romans 8:19-21)
Just as the fall of man negatively affected creation, so the redemption of man also brings with it the restoration of creation.

But instead of eating from the Tree of Life and operating from the life of God, the life of the Spirit found in Jesus Christ, man keeps eating from the Tree of the Knowledge of Good and Evil, trying to deal with good and evil apart from God. That is what The Secret ends up doing: It tries to deal with good and evil apart from the life of God and the power of the Holy Spirit — and that ultimately leads to death.

The Secret promotes positive thinking, which is not necessarily bad, just inadequate. Consider what Jesus had to say about changing the world:
So Jesus answered and said to them, "Have faith in God. For assuredly, I say to you, whoever says to this mountain, 'Be removed and be cast into the sea,' and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them. (Mark 11:22-24)
It begins with faith in God. It is not enough just to imagine mountains moving, or even to speak to them; we must also believe in our heart, and the faith by which we believe in our heart has everything to do with faith in God. Indeed, it is a faith that comes from God. The Bible says that “faith comes by hearing, and hearing by the Word of God (Romans 10:17).

The Secret is not about the kind of faith that comes by hearing the Word of God, but merely about the power of human intention. Human intention can be very powerful, but when it is not directed by the Word of God and the Holy Spirit, it can also be very destructive.

From a Christian point of view, the problem I have with The Secret is that it is not founded on the Word of God, by which the world itself was created, and by which faith comes. However, the current interest in The Secret gives us an opportunity similar to the one Paul had at Mars Hill. The Athenians had a temple to the “unknown God.” But Paul took that as an opportunity to tell them about this unknown God, and he preached Jesus to them (Acts 17:22-23).

Likewise, I do think that the people cited in The Secret have learned some things about how God's creation works, though they have missed some crucial aspects which are revealed to us in the Scriptures. But the things that they have learned presents a common ground for understanding, and a “Mars Hill” opportunity to bring the teaching of Scripture and especially the Gospel of Jesus Christ.

Though man was created to subdue the earth and exercise dominion over it, the likeness of God in us was marred by Adam's sin in the Garden. But Jesus Christ, the Second Adam, we have redemption, so that we may be “partakers of the divine nature” (2 Peter 1:4). In other words, what was lost in Adam is restored to us in Jesus Christ, and all creation is waiting for that to be revealed in the grown-up children of God (Romans 8:19-22).

THAT is the essential key, which The Secret lacks.

Monday, June 18, 2007

Man ~ the Image of God

Then God said, “Let Us make man in Our image.” (Genesis 1:26)
Been studying a little bit about “image” in the Bible. Man was created originally to be in the image of God. In the Septuagint (aka. the LXX), the early Greek translation of the Hebrew Scriptures, the word used for “image” is eikona ("icon").

In the New Testament, Paul tells us that Christ is the “image of God” (2 Corinthians 4:4), “the image of the invisible God” (Colossians 1:15). Jesus could well say, "He who has seen Me has seen the Father" (John 14:9), for He bore the Father's image. This, of course, is not about physical resemblance, but about the resemblance of essence or nature. The characteristics of the Father are the characteristics of the Son, and vice versa. The Greek word for “image” in 2 Corinthians 4:4 and Colossians 1:15 is the same one used in the Septuagint in Genesis 1:26: eikon.

Now consider Romans 8:29 in the light of that:
For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.
God's purpose for us is that we be conformed to the image of Christ. The Greek word for “image” in this verse is, once again, eikon.

Now, if Christ is the image of God (that is, the likeness of His nature and character), and we are conformed to the image of Christ (the likeness of His nature and character), then what does that say about us in relationship to God? That those we receive the Lord Jesus Christ are conformed to the likeness of the nature and character of God. Well did Peter say that we are meant to be partakers of the divine nature (2 Peter 1:4).

But this does not mean that we are like God in the exact same way that Jesus is. For Jesus is God Almighty, in and of Himself, who exists without beginning and without end. On the other hand, you and I are created beings. Jesus is God in the absolute sense, but we experience the divine nature in a derivative way — that is, the divine nature we possess is that which we receive from God.

From beginning to end, Scripture speaks about God's purpose for us to live as divine beings. Even Romans 3:23, “for all have sinned and fall short of the glory of God,” shows that man was created to dwell in the glory of God. Adam blew it when he sinned in the Garden, rebelling against God and disconnecting himself from the source of divine life, but in Jesus Christ we are restored to proper relationship with God, so that we may once again partake of the divine nature.

God created you and me to be His image on the earth. Adam blew it, but Jesus renewed it.

Saturday, June 16, 2007

Divine Beings

Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” So God created man in His own image; in the image of God He created him; male and female He created them. Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.” (Genesis 1:26-28)
The amazing truth about mankind is that, from the very beginning, we were created as divine beings — to be like God. That is what the Scripture means which it says, “Let Us make man in Our image, according to Our likeness.” That is such a mind-blower that even many Christians have a difficult time believing what it says. But we see this truth consistently through the Bible.

In Psalm 82:1, for example, we see calling together the judges of the earth to rebuke them for failing so miserably in their duties. “God stands in the congregation of the mighty; He judges among the gods.” The Hebrew word for “gods” is elohim, usually translated as a reference to God Himself. But from the context, we see that it is here talking about men, calling them “gods.”We see it again in verse 6: “I said, ‘You are gods,’ and all of you are children of the Most High.”

Was that a slip-up on the part of the psalm writer? Maybe some sort of typographical error? No, not at all. Writing by inspiration of the Holy Spirit, the psalmist really meant to refer to them as gods. These were human beings whom God expected to operate in a divine capacity, but He would not have done so had He not created man to be like Him.

The Lord Jesus references this passage in John 10:34-36:
Jesus answered them, “Is it not written in your law, ‘I said, “You are gods”’? If He called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?”
Jesus did not dispute this verse, or the fact that God spoke to men and said, “You are gods.” Rather, He confirmed it! He used it as a point to talk about His own divinity: If God said to men, “You are gods,” then why should the Jewish leaders get so bent when Jesus claimed to be the Son of God?

Now, we understand from other Scriptures that Jesus is uniquely the Son of God, that is, in such a way that is not true of anyone else (see John 3:16, for example). That is because He is the eternal Word of God who took on human flesh (John 1:1-18). Jesus is God in human flesh, and He did not think it took anything away from Him for men to be called “gods.” He was not offended by it one bit; He affirmed it.

God created man to be like Himself, a divine class of being. But where God is infinite in all His divine attributes, man finite in his god-likeness. God exists of Himself, but man is completely dependent upon God for his existence. God’s divinity is absolute; man’s divinity is derivative from God.

From Genesis 3, we know that Adam rebelled against God, believing the promise of the devil that he could be a god apart from Almighty God. But in that day, man died, having disconnected himself from the very source of his divine existence. That is why Jesus came, to destroy the works of the devil and reconcile man back to the Father. His redemptive work makes it possible for us to take up, once again, the divine nature God intended us to have from the beginning.
Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. (2 Peter 1:2-4)
To those who have received the Lord Jesus Christ, the divine power of God has restored everything required for life and god-likeness, so that we might be “partakers of the divine nature.”

Throughout the New Testament, those who receive Jesus are called “sons of God,” and “children of God.” “As many as received Him, to them He gave the right to become children of God, to those who believe in His name” (John 1:12). “Beloved, now we are children of God” (1 John 3:2). “For as many as are lead by the Spirit of God, these are sons of God” (Romans 8:14).

What does it mean to be “children of God” and to partake of the divine nature? It is the law of reproduction:
  • A dog has puppies. The puppies partake of the canine nature of the parents. They are a canine class of being.
  • A sheep has lambs. The lambs partake of the ovine nature of the parents. They are an ovine class of being.
  • A pig has piglets. The piglets partake of the porcine nature of the parents. They are a porcine class of being.
  • A bear has cubs. The cubs partake of the ursine nature of the parents. They are an ursine class of being.
All this is how God planned it from the beginning — everything reproduces after its kind. That means that a dog does not have pups that are not canines, and a cat does not have kittens that are not felines.

What does it means, then, that we are called “sons of God,” and “children of God?” It means that we are beings like Him, we partake of His divine nature. We are a divine class of being — created by God to be so; redeemed by Jesus Christ to be so.

Why is this important? Because it is who we are in Jesus Christ. Not only that, but all of creation is waiting for us to get this revelation. For when Adam sinned, he brought the world under a curse. But in Jesus Christ, we have redemption, not only for ourselves, but for the creation as well.
For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. (Romans 8:19-22)
You and I were created as diving beings. Though we have all sinned and come short of the glory of God (Romans 3:23), the Lord Jesus has come to reconnect us to Father God, so that we may once again partake of the divine nature, to fellowship with God and do His will upon the earth. All of creation is waiting for you and me to get this revelation so that it, too, can be redeemed.

Monday, January 8, 2007

Making Sense of the Process

Someone wrote to me:
The book you wrote said, "God’s Word in your mouth is just as powerful as it is in His—when you speak it in faith!" and "The divine mandate of dominion and how to exercise it." That does not make sense at all. You are not as powerful as God. If you are that powerful and you have so much dominion why have you not changed the world? No offence, but do people buy these books? Seems very strange.
In my book, God’s Word in Your Mouth, I tell about how God created man in the image and likeness of God, and how He gave man a blessing and a mandate: “Be fruitful and multiply, fill the earth and subdue it; have dominion” (Genesis 1:26-28). In other words, we were created to be like God and given authority to fill the earth with this god-likeness, to subdue the earth (that is, bring it into order with God’s plans) and have dominion (rule and reign over the earth as God’s representative). Now, of course, Adam really messed things up when he rebelled against God, and sunk it for all of us when he unhooked himself (and us in him) from the life of God. But the Lord Jesus Christ came to restore us back to God and the purpose for which He created mankind.

But this is not an automatic process. It requires that we respond in faith to the promise of God. Nor is it an instantaneous process. It requires discipleship — training — just like Jesus trained His disciples. Then He gave them power and authority, and sent them out into all the world to teach the nations everything Jesus had taught them.

We might prefer that it all happened at once, but God’s plan is for us to be in partnership with Him. He did not create us just so He could reign over us, but so we could rule and reign with Him (see the mandate in Genesis 1:26-28). What He desires is relationship, fellowship with us. Toward that end, He trains us up into maturity and faith, not into magical expectations.

God is raising up sons and daughters for Himself through Jesus Christ and the Holy Spirit. It is not mechanical nor magical, but the process of maturity.

One day everything will be set right in the world when the Lord Jesus returns. Then the kingdom of God will be here in its completeness, and the will of God will be fully done on earth exactly as it is in heaven — just as Jesus taught us to pray.

(And yes, people do buy these books, and find them to be very helpful.)

Wednesday, November 15, 2006

Created to Have Dominion: The Glory of God

All have sinned and fall short of the glory of God. (Romans 3:23)
This may sound like bad news, but it actually reveals something very positive: You and I were created for the glory of God — to know His glory, experience His glory, walk in His glory. That is how man was originally created, clothed in the image and likeness — the glory — of God.

It was all very wonderful, until Adam and Eve ate of the Tree of the Knowledge of Good and Evil:
Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings. (Genesis 3:7)
When Adam and Eve sinned, they disconnected from the life and power of God. The glory departed and they realized that they were suddenly naked. They were ashamed and tried to cover themselves up with fig leaves, but their was no glory at all in that.

The Hebrew word for “glory” literally means weightiness, and is used to refer to the abundance and splendor, the goodness and greatness, of God. Adam, having been created in the image and likeness of God, was meant to wear the glory of God, to shine with the goodness and the greatness of God, to rule and reign with the glory and brining all things into proper order with it. But in order to do this, he needed to stay connected to God.

Think of a light bulb. When it is connected to the power source, the light shines brightly, and what is noticed is not the bulb, but the light. Pull the plug on it, however, and the light is gone. The glory of the bulb has departed.

When Adam and Eve sinned in the garden, they rebelled against God and disconnected themselves from Him. The glory of the Lord departed from them because they unplugged themselves from the source and power of their lives. So they were naked and ashamed, and hid themselves from God.

But God immediately had a plan to redeem and restore man to his original destiny. “All have sinned and fall short of the glory of God,” the Bible says, and then adds, “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

All of us have sinned, and by that sin, we have fallen far short of the glory God intended for us to share with Him. Not only that, the wages of sin is death. And that is actually good news, because it means that God was not willing to let sin continue to rob His glory from us. So sin must die. Unfortunately, that means that all who have been infected with it must die as well, for the wages of sin is death. Fortunately, there is good news that is plainly good news, for the second half of Romans 6:23 announces, “BUT the gift of God is eternal life in Christ Jesus our Lord.” Give this the greatest emphasis, for it is where our salvation and restoration lies.

But how does this work and bring our redemption? Jesus, the eternal Son of God, came to earth and became a man, and took upon Himself all of our sin and its penalty. Then He took that sin and nailed it to a cross in His own body. A great exchange took place, “for God made Jesus, who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Corinthians 5:21).

Now, through faith in Jesus Christ, we can stand before God, not in fig-leaves of our own making, that cheap imposter of glory, but in the righteousness that belongs to Jesus Christ Himself. For He is full of glory, and in Him, we also now wear that glory. In Him we receive the Spirit of God indwelling us, filling us with glory.
Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2 Corinthians 3:18)

For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6)
All creation, including all the nations of the earth, are waiting for the manifestation of this glory. It is for this very reason that Jesus has given us authority and power:
All authority has been given to Me in heaven and earth. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you, and lo, I am with you always, even to the end of the age. (Matthew 28:18-20)

You shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth. (Acts 1:8)
This glory is not just for all the peoples of the earth, but also for the earth itself. As Paul says,
For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. (Romans 8:19-22)
The whole world is waiting for the knowledge of the glory of God in the face of Jesus Christ to be revealed. You and I get to be a part of that great manifestation and share in the dominion of His glory.

Monday, November 13, 2006

Created to Have Dominion: Kings Over All the Earth

Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion … over all the earth and over every creeping thing that creeps on the earth.” So God created man in His own image; in the image of God He created him; male and female He created them. Then God blessed them, and God said to them, “… Have dominion.” (Genesis 1:26-27)

What is man that You are mindful of him,
And the son of man that You visit him?
For You made him a little lower than the angels,
And You have crowned him with glory and honor.
You have made him to have dominion over the works of Your hands;
You have put all things under his feet.
(Psalm 8:4-6)
God created man to have dominion over the earth. To have dominion means to rule and reign. The extent of this rule and reign was the whole of the earth and all its inhabitants—the works of God’s hands. All were to be put under the feet, or the authority, of man.

The purpose of this rule and reign was to represent the rule and reign of God, to establish the plan and purpose of God, and to manifest the glory of God on the earth. It is for this reason that man was created in the image and likeness of God—to be king over all the earth.

This kingship was broken when Adam rebelled against God and plunged the whole world under the curse. On that day, Adam died and death came upon all mankind. “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned” (Romans 5:12).

But the Lord Jesus Christ came into the world to redeem us from the curse and restore what had been lost. He did this by taking on human flesh, becoming fully human while remaining fully divine, and bearing the sins of the world all the way to the cross.
For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. (Romans 5:17)
In Jesus Christ, we receive the abundance of grace and the righteousness required by God. In Him the curse is reversed and death can no longer hold us. The rule and reign of man over the earth has been restored to us in Jesus Christ. For though He ascended to the throne of heaven forty days after His resurrection, He has never ceased to be fully human. He is the God-Man who is King over all, forever and ever. For God raised Him from the dead and seated Him at His right hand in the heavenlies
far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all. (Ephesians 1:21-23)
Not only that, but Paul adds this concerning us:
But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together and made us sit together in the heavenly places in Christ Jesus. (Ephesians 2:4-6)
Get the picture! Jesus sits on the throne of heaven, with all things under His feet—and we have been seated there with Him! This is not future hope, but present reality in the realm of the spirit. We are seated with Jesus the God-Man in the place of ruling and reigning.

We were created to be kings over the earth, and that honor has been restored to us in Jesus Christ, who is called King of kings. “For He is Lord of lords and King of kings; and those who are with Him are called, chosen and faithful” (Revelation 17:14).

Saturday, November 11, 2006

Created to Have Dominion: Subduing the Earth

Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.” (Genesis 1:28)
God blessed Adam and Eve to subdue the earth. To subdue means to bring into subjection, or under control, and so speaks of a forcefulness. Adam and Eve were to bring the earth into line with plan and purpose of God, in whose image and likeness they were created. They were given the assignment of tending and keeping the Garden, but as they subdued the earth, it would all begin to look like Eden.

How were they to subdue the earth? To answer that, consider that, when God formed Adam from the dust of the ground, He then puffed His own breath into Adam’s nostrils, and Adam became a living being (Genesis 2:7). An ancient Aramaic translation and commentary on this passage says that Adam became a “speaking spirit.” Just as God created the heavens and the earth by the Word of His mouth, for “by faith we understand that the worlds were framed by the Word of God” (Hebrews 11:3), so also the earth would be subdued by the spoken word. That is why Adam’s first assignment was to name the animals. By speaking words, he was actually calling these creatures into their destiny. He was subduing them, bringing them into divine order. God did not name the animals, or even tell Adam what to name the animals; He merely observed.
Out of the ground the LORD God formed every best of the field and every bird of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name. (Genesis 2:19)
Though the fulfillment of the divine mandate to subdue the earth was hindered by the Fall, it was never rescinded. In Jesus Christ, this authority and power is fully restored to mankind. Throughout His earthly ministry, we see Jesus subduing the earth by His words:
  • Though He healed many by the touch of His hands, He also healed many by His words. For example, He healed Peter’s mother-in-law by rebuking it—speaking words to it (Luke 4:39).
  • He calmed the tumult of the wind and waves by speaking to them, “Peace, be still” (Mark 4:39).
  • He also rebuked the fig tree which by its leaves had promised fruit, but was actually barren. He spoke to it, saying, “Let no one eat fruit from you ever again,” and the tree withered from the root up (Mark 11:14, 20).
Though He was and is fully divine, Jesus did not subdue these things out of His divinity. Rather, He did them out of His complete humanity, yielded to God and anointed with the Holy Spirit and with power. This was the same anointing He promised to all His disciples when he said, “You shall receive power when the Holy Spirit has come upon you” (Acts 1:8).

In the incident of the fig tree, Jesus taught His disciples how they, too, would be able to subdue things by the words of their mouths:
Have faith in God [literally, of God]. For assuredly, I say to you, whoever says to this mountain, “Be removed and be cast into the sea,” and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. (Mark 11:22-23)
All the earth waits for the manifestation of the people of God subduing the earth and bringing it into line with the divine plan:
For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope, because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. (Romans 8:19-22)
We were created to subdue the earth, by the faith of God at work in our hearts and through the words of our lips.

Friday, November 10, 2006

Created to Have Dominion: Filling the Earth

Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.” (Genesis 1:28)
God blessed Adam and Eve with the ability and purpose of filling the earth. In the Bible, we see that the result of filling a thing is that it is influenced and controlled by that with which it is filled. We find this, for example, in the account of Ananias and Sapphira, who tried to deceive the Christian community. Peter said to them, “Why has satan filled your heart to lie to the Holy Spirit?” (Acts 5:3). Satan had filled their hearts and his influence caused them to lie to God. Paul gives us a positive example of filling in his letter to the Ephesians:
Do not be drunk with wine, in which is dissipation; but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, giving thanks for all things to God the Father in the name of the Lord Jesus Christ, submitting to one another in the fear of God. (Ephesians 5:18-21)
Being filled with the Holy Spirit brings forth the powerful results of uninhibited praise and thanks to God, and the mutual building up of believers.

God created man to fill the earth, but with what? The revelation of God! They were to fill the earth with the image and likeness of God, and the revelation of God’s purpose for the earth. They were to fill the earth with the revelation of God’s glory. The whole earth is already filled with the glory itself (Isaiah 6:3), but what is needed is for the earth to be filled with the knowledge of God’s glory (Habakkuk 2:14).

Man was created to fill the earth with the knowledge — the revelation — of the glory of God! Though that ability was lost in the Fall, it is restored to us in Jesus Christ, so that Paul could declare:
For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6)
As believers in Jesus Christ, we are now bearers of that light. Just as God caused light to shine in the darkness at the creation of the world, He is now shining the light of the knowledge of His glory through the revelation of Jesus Christ. Jesus is the true light of God, who came to shine with the glory of God for the sake of every person in the world (John 1:9).

That is why, before He ascended to His throne in heaven, Jesus commissioned His disciples to go into all the world with the Gospel, to make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. That is why He promised them,
You shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth. (Acts 1:8)
They would be filled with the Holy Spirit to present powerful evidences and fill the earth with the revelation of Jesus Christ.

We were created to fill the earth with the light of the knowledge of the glory of God in the face of Jesus Christ. That same promise, power and purpose which was given to Adam and Eve in the creation, and to the disciples in the redemption, is available also to us.

Thursday, November 9, 2006

Created to Have Dominion: Fruitfulness and Multiplication

So God created man in His own image; in the image of God He created him; male and female He created them. Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.” (Genesis 1:27-28)
Having created man — male and female — in His own image and likeness, God then gave them their assignment:

  • Be fruitful and multiply.
  • Fill the earth and subdue it.
  • Have dominion over the fish of the sea, the birds of the air, and every living thing.
God’s way is that every living thing reproduces after its own kind—every flying thing, every creature of the sea, every land animal, all vegetation—each brings forth according to its kind.

The making of man was a very unique event in all of creation. God said, “Let Us make man in Our image, according to Our likeness.” Man was created to be like God; we might call him a “god-class” of being, or a being of the “god” kind.

So the command God gave to Adam and Eve to be fruitful and multiply means that they were to reproduce after their kind. That is, they were to reproduce that which they were in their created nature—the image and likeness of God.

Now, God is a God of abundance, increase and multiplication. Everything operates on the principle of seedtime and harvest. A seed is sown and reproduces itself in multiplied fashion for the harvest. So God gave the blessing to Adam and Eve to reproduce the image of God and multiply His this god-likeness in great abundance.

We were created not only to be like God, but to reproduce and multiply His image and likeness over all the earth.

Tuesday, November 7, 2006

Created to Have Dominion: The Divine Image and Likeness

Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” So God created man in His own image; in the image of God He created him; male and female He created them. (Genesis 1:26-27)
You and I were created to have dominion, and that is why God created man in His own image and likeness. There is not another creature in the universe about which this has been said. Only man is said to be created in the divine image and likeness.

The Hebrew words for “image” and “likeness” are synonymous, and speak of resemblance and representation. They are used together to emphasize that man was to be very much like God.

Notice that both Adam and Eve were created in the image of God. When they looked at each other, they would portray the likeness of God to one another. And when God Himself looked at them, He would see His own image reflected back to Him. But that’s not all; they were also to present the image and likeness of God to the earth and all its creatures, so that when they beheld Adam and Eve, they would behold the image of God. For man was created to be a god-like class of being.

God created us to represent and be like Him on the earth. “Let Us make man in Our image, according to our likeness.” Then the purpose follows in the second part of the verse: “Let them have dominion … over all the earth.” We were created in the image and likeness of God — to be like God — so we could have dominion over all the earth, to rule and reign as God’s representatives.

Though this was lost to us in the Fall, when Adam rebelled against God, it is restored to us by the cross of the Lord Jesus Christ, and through faith in Him. As Peter said,
His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature. (2 Peter 1:3-4)
Through Jesus Christ, we are once again enabled to partake of the divine nature, and to be God’s representatives on the earth. The rule and reign Adam lost because of sin is restored in Christ:
For if by the one man’s offense death reigned through the one, much more those who received abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. (Romans 10:17)
God created man to be His image and likeness, and to have dominion over all the earth.

Monday, March 27, 2006

Kings of the World

In the movie Titanic, there is a scene in which the character Jack Dawson (played by Leonardo DiCaprio) leans forward on the railing at the bow of the boat and shouts into the wind, “I’m the king of the world.” It is a moment of elation.

Jack did not realize how right he was. He was not being literal, of course, but merely expressing the sense that things seemed to be going very well for him at the time (even though we know that things ended very badly for both the ship and for Jack Dawson).

Still, I am struck by his words, and I want to consider them very literally, because I believe that is what the Bible teaches us: We are kings of the world. Go back to the creation account in Genesis 1, where God created man.
Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, ad over the cattle, over all the earth and over every creeping thing that creeps on the earth.”

So God created man in His own image; in the image of God He created him; male and female He created them. Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth. (Genesis 1:26-28)
Notice the divine mandate: Have dominion. It encompasses, not only every living thing, but the earth itself. That is how Psalm 8 understands it:
What is man that you are mindful of him,
And the son of man that you visit him? …
You have made him to have dominion over the works of your hands;
You have put all thing under his feet.
(Psalm 8:4, 6)
To have dominion means to rule and reign. The dom in the word “kingdom” is short for the word “dominion” or “domain.” The kingdom is the dominion or domain of the king; it is that over which the king has authority to rule and reign.

Man was created to rule and reign over the earth. That is our domain and our destiny. We were created to be the kings of the world (notice that this mandate was addressed to women, too). Jack Dawson or (rather, the writer who put that line in Jack’s mouth) did not realize how right he was.

God has never revoked the divine mandate, even though Adam and Eve submitted themselves to the wiles of the devil and fell into sin. Instead, He had a plan for redemption, which He Himself would fulfill in the person of the Lord Jesus Christ. Jesus was fully divine, therefore, capable of redeeming all the world; He was also fully human, therefore, qualified to represent all the world before the Father.

Jesus came and exercised His kingship in His humanity, proclaiming the kingdom of God and demonstrating its power by miracles of healing and deliverance. Then, by His death on the cross and His resurrection three days later, He destroyed all the works of the devil and restored us to the royal role God originally intended for us.

C. S. Lewis depicted this wonderfully, in allegorical fashion, in The Lion, the Witch and the Wardrobe (Book 1 in the Chronicles of Narnia series). After the scene of redemption, there is the scene of coronation, where the “Sons of Adam” and the “Daughters of Eve” are restored tother role as the kings and queens of Narnia.

The truth we need to understand is that all of creation is now waiting for us to take up the divine mandate and assume our royal identity.
For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. (Romans 8:19-21)
Creation longs for the revealing of the sons of God — the kings of the world.

If you know the Lord Jesus Christ, you have been restored as a king of the world. Have you stepped up into the place of dominion and discovered your royal identity in Him?

(See also Having Dominion.)

Tuesday, November 9, 2004

The Connection Between Spiritual and Natural

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ. (Ephesians 1:3)
The Word of God says that we have been blessed with every spiritual blessing. Many Christians will say, “Yes, every spiritual blessing” and think that this has nothing to do with the physical or material blessing. But I tell you that spiritual blessing has everything to do with physical blessing.

The spiritual realm is not secondary to the physical realm. It is not some lesser reality than physical reality. It is not some side issue to be relegated to a more convenient time.

No, the spiritual is the primary reality out of which all other reality comes forth. It is the greater and higher reality from which the physical realm is derived. We can see this in the very first verse of the Bible, Genesis 1:1. “In the beginning God created the heavens and the earth.”

Who is God? The Bible says that God is Spirit (John 4:24). He is the King eternal, immortal, invisible, the only wise God (1 Timothy 1:17). The author of Hebrews said, “By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible” (Hebrews 11:3).

God is Spirit. The world is physical. We cannot see God, we can only see the world which He made. The spiritual did not come forth from the natural, but the natural came forth from the spiritual. Therefore, the spiritual realm is the greater reality.

The Word of God is spiritual, and by that Word, God calls forth things in the natural realm. That is why Jesus could calm the wind and the waves with a word, why He could rebuke a fever and cast out demons with a word. He also taught His disciples to speak to the mountain with faith-filled words, to affect change in the natural from the realm of the Spirit. For the physical comes forth from the Spirit.

So when Paul teaches that we have been blessed with every spiritual blessing in the heavenlies, he is telling us of that greater reality out of which all other realities flow.

These blessings come to us through the Lord Jesus Christ, and are available to all those who trust in Him. Lay hold, therefore, of every spiritual blessing in Christ Jesus and expect every aspect of your life to be powerfully changed according to the goodness of God and the passion of His love at work in you. Do this by declaring the promises of God over your life and circumstances and expecting to see them happen. The natural must eventually line up with the Word of God.